Sentences with phrase «in general concept»

So they have confidence in the general concept and benefits of homeownership.

My question really relates to post-graduate opportunities, so is slightly less office based than perhaps your normal question but I think in its general concept, is broadly the same.

Of course, it's only like those games in the general concept of how the controls work; in execution and content it's very different.

Hello Anna, I was talking in general the concept of whole fish, because the formula contains 3 types of fish.

They are nearly identical in general concept to the clothing found in Mario & Luigi: Dream Team.

In general the concept of the thing is quite interesting but this was a really weird way to approach it.

Not exact matches

And we've had so much punditry and posturing by people in this country that they've taken what is a very specific, technical and surgical concept and made it broad and general.

It was never about franchising, specifically, but more about the concept of Dream Dinners in general.

The general concept is that playing for money can be legal if it is in a purely social context.

HOME PC enthusiasts and general business users have a local source for information on the latest developments in the fast moving PC industry with Gateway's new technology concept store at Garden City.

Not a blockchain, or THE blockchain, but the concept in general.

I'll introduce these values as general concepts here, then dig into them in dedicated sections.

Now that I've outlined the basic concepts of modern link building, as well as a high - level view of the strategies you'll need to be successful at it, let's take a step back and look at how link building came to be, how it's evolved, and why it has an undeserved questionable reputation in the SEO (and general marketing) industry.

While you might have a list of formalized core values and a general concept for what you want to accomplish and how, the best modes to use in clarifying and promoting your values are your mission and vision statements.

But once you have a clear concept of state channels in general, you can see that this only comes from trying to implement the idea in a constrained context.

This is another reason why Zero Edge have chosen London to open their cutting edge new offices, to begin to roll out their plan to absolutely upset the entire online gambling industry with their unique 0 % house edge concept, a first in online casino gambling (and gambling in general).

Tony has helped me clarify the concept of the buyer persona in general.

There is a distinction in theology between the divine attributes in general, which include all things correctly said of God, and «pure perfections,» those divine attributes that admit no imperfection into the concept.

The problem isn't the tone — it's the concept in general.

And although I have argued that moral reasoning under general concepts like «liberty» is a very uncertain business, we can still note that Texas and elsewhere sodomy laws in general were seldom enforced.

Logicians will probably never like the Bergsonian terms «qualitative multiplicity» or «heterogeneous continuity» with the possible exception of Brouwer and mathematical intuitionists in general whose concept of «one - manyness» points in the same direction (cf. BMP 150, 180).

A natural canon, such as a scientific theory, frames the «unguided events» of inanimate nature, and the canon for such canons sets the boundary conditions for scientific inquiry in general, the conditions for what count as empirically verifiable facts or rationally intelligible concepts.

In addition, Christian theologians, following Saint Paul, have extended the concept to include giving undue importance to other aspects of religion, or to non-religious aspects of life in general, with no involvement of images specificallIn addition, Christian theologians, following Saint Paul, have extended the concept to include giving undue importance to other aspects of religion, or to non-religious aspects of life in general, with no involvement of images specificallin general, with no involvement of images specifically.

The proposition of this book, and of process thought in general, is that the concept of internal relations extends right down to entities such as protons.

While it is of course true that those who belong to this school are perhaps most vocal in their assertion that in our Lord alone may God be seen at work, and while it is they who denounce the concept of «general» revelation as a vain fancy of sub-Christian speculation, a considerable number of other Christian thinkers take what in effect is the same position when they make central to their teaching a kind of uniqueness in the coming and the person of Christ which effectively removes him from the context of the total sell - expressive operation of the Eternal Word.

The scholars who study Islamic culture today point out that the chief factors which have influenced contemporary Arab Muslim society are: the Western ideas which penetrated Arab society through education and increased contact with the West, socialist concepts which have spread throughout the world, communist doctrines which challenge religion in general, the expansion of university education, the admission of Muslim women to higher education, the study of ancient and modern philosophy in the universities, and the modern Muslim movements which have been so influential.

But in taking the term «civil religion» from Rousseau's Social Contract I was also bringing in a much more general concept, common in America in the eighteenth century but by no means specifically American.

That the Bible is the record of centuries of religious change, that its early concepts are allied with primitive, animistic faiths, that between such origins and the messages of Hebrew prophets and Christian evangelists an immensely important development is reflected in the Book — this general view is the familiar possession of many in both synagogue and church.

2 For an excellent survey of the history and basic concepts of systems thought, see Joël de Rosnay, The Macroscope: A New World Scientific System (New York: Harper and Row, 1979) or Bertalanffy, «General System Theory — A Critical Review,» in Systems Behaviour, edited by John Beishon and Geoff Peters (New York: Harper and Row, 1972).

3 But perhaps most interesting of all, Whitehead observes that «It is necessary to assume that the points in this concept disintegrate, and do not, in general, persist from instant to instant» (MC 43).4 Since a point is composed of lines and the lines are moving, then, unless all the lines are moving uniformly in the same direction, the lines will be constantly «touching» and «breaking contact with» other lines.

My black colleagues in NCBC and the Society for the Study of Black Religion (SSBR) helped me to realize more clearly that theology is not black merely because of its identification with a general concept of freedom.

In general, to understand evolutionary biology, one must understand the concepts of genetic inheritance, population genetics, and have a grasp on the concept of speciation.

[Brightman's] notion of the Given as an intrinsic limitation of God's power, a passive element in his activity, analogous to sensation and emotion in us, can be defined and defended only in the context of an adequate analysis of what is or can be meant by «passivity,» «sensation,» etc.; and the exploration of such concepts taken in their most fundamental or general senses, as they here must be, can only amount to a metaphysical system whose defense is not merely empirical, since the very meaning of «experience,» «facts,» etc., will have to be grounded in this system.54

There is an eschatology of the individual with reference to concepts of heaven, hell, final judgment, and in general of «eternal life.»

The general position of these writers, whose contributions vary considerably in approach and quality, is that Jesus made no claim of divinity for himself and that the doctrine of the incarnation was developed during the early centuries of the Christian era as an attempt to express the uniqueness of Jesus in the mythological language and thought forms of the Greek culture of the time.While recognizing the validity of the patristic theologians» work, which culminated in the classical christological definitions of Nicea and Chalcedon, the British theologians question whether these definitions are intelligible in the 20th century, and go on to suggest that some concept other than incarnation might better express the divine significance of Jesus today.

And it is derivative because it hopes to grasp what a man has become, and even his becoming itself, in genetic formulas, because it tries to replace the individual dynamic central principle of this becoming by a general concept.

Thus the gospel was concentrated in the person of Jesus; the hope of the Kingdom receded and became eventually only another name for «heaven,» the other world, the state of bliss beyond death, or, as in Thomas Aquinas, a term for the divine theodicy in general — though in truth this interpretation really emphasized a fundamental element in the whole biblical conception, in Jesus» teaching as elsewhere — and thus an intellectual concept of the person of Jesus tended to become central for Christian doctrine, theology, and devotion, rather than the person of God, his sovereignty and his redemptive will, his wisdom and his love.

All I can do here is to suggest that there is a place today for a general concept of resurrection that sees permanent meaning and value in our lives without depending upon belief in individual life after death.

In these terms, the proposition that Jesus lives on subjectively is the supreme instance of some more general proposition as to individual survival after death: to reach a decision as to this supreme instance one would first have to investigate the general concept of resurrection, which lies beyond our present task.25 It must here suffice to answer that these proposals neither affirm nor deny the doctrine that both Jesus and the «souls of the righteous» live on subjectively.

If these more general understandings are inadequate, then the correlative concept of power will also be truncated or inadequate in some other way.

1Elliot Carter: «The authors of Sonic Design have made a pioneering effort to view the large field of music we live in today as a whole and to derive general concepts and principles that describe and explain methods of each style, age, and people.

Two comments about this third point: First, the statement of this requirement is evidence that neither the concept of God in general nor the conception of the consequent nature of God is ad hoc to Whitehead's system.

In general we may say that the meaning of any concept can be stated only by describing the experiences in which its use is appropriatIn general we may say that the meaning of any concept can be stated only by describing the experiences in which its use is appropriatin which its use is appropriate.

Or can it be shown that precisely this event, too, exemplifies the accurate and fully developed concept of the relation between first cause and second causes which must and can be worked out by general ontology as the concept of becoming, and which is also found actually exemplified in other instances?

In order to anticipate for the reader the line of argument to be followed and so to facilitate progress, it will first be urged that the concept of God's operation as an enduring, active support of cosmic reality, must be elaborated in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3aIn order to anticipate for the reader the line of argument to be followed and so to facilitate progress, it will first be urged that the concept of God's operation as an enduring, active support of cosmic reality, must be elaborated in such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3ain such a way that this divine operation itself is envisaged as actively enabling finite beings themselves by their own activity to transcend themselves, and this in such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3ain such a way that if the concept holds good in general, it will also hold good for the «creation of the spiritual soul» (see below, section 3ain general, it will also hold good for the «creation of the spiritual soul» (see below, section 3a).

It finds varied expression in the philosophies of Whitehead, Bergson, Wieman, Hartshorne and others, in which the concept of process is held to be the most general and fundamental idea which we can apply to anything we know.

In addition to this sensitivity to the general atmosphere of impermanence, and the adherence to a concept of freedom understood as a perpetual openness, many people avoid taking marriage vows out of a sense that such vows appear to involve an unrealistic level of commitment.

The concepts reported in this paper represent the author's attempt to analyze the impact, upon general audiences, of constant media disaster viewing, rather than focusing on victim's families.

This intellectual concept of faith, in which belief in God is part of a world view, a general theoretical conviction of the existence of God, arose in missionary preaching, in which it was necessary to proclaim in contrast to polytheism the belief in one God.

I happened to catch 5 - 10 minutes of a religious show last night where the discussion was how «evolution is a made up concept» that Satan is pushing in order to deceive Christians and people in general.