Sentences with phrase «in general sense as»
It doesn't matter what style, trend or whether it's timeless in general sense as long as you love it and you want to keep it forever.
http://industrystandarddesign.com/ Not exact matches
«In general, always pick common sense as your guide,» Musk wrote.
The magnitude of the decline in home prices acted as a «shock» to household balance sheets, said Marple, tightening the credit available to homeowners and creating a sense of general uncertainty about the future.
But while your fundamental identity as a person in general may long since have been sealed, if you're relatively new to entrepreneurship, your sense of yourself as a genuine business owner could still be tentative.
The FSTA is also disappointed that the New York Attorney General has chosen the path of hurried litigation after years of watching daily fantasy sports thrive and entertain in New York rather than pursuing the path of common sense regulation or legislation as Massachusetts, Illinois and Florida have done.
Though little known in the Canadian industry, her elevation to country CEO made sense because of her background: 17 years in supermarkets prepared her well to guide Walmart's food expansion, as did her Sam's experience with so - called combination stores that stock both food and general merchandise.
Those circumstances include a sense that fund managers have to «adapt or die» when it comes to the digital world as well as the growing complexity of business in general and the impact of artificial intelligence in particular.
«Basically, the only way this works if all these stages and pieces are working in conjunction so in a sense we are the general contractors of this new way to advertise as we see the process through end - to - end and have built tools so that we can accomplish all of this,» he explained.
Makes sense about diversification for you — I don't have as much capital to apply so I'm a bit more reserved and concerned that RECF in general may be more risky than some alternatives (am33 reflected those concerns well) but it is still an intriguing space to me due to the potential of investing in multiple properties at a relatively low amount / per property, with one K - 1...
A theory, in the scientific sense, is «a coherent group of general propositions used as principles of explanation for a class of phenomena» [Random House American College Dictionary].
A theory used in the scientific sense is «a coherent group of general propositions used as principles of explanation for a class of phenomena.»
Only in this way is the mnemic influence of the past, that is, memory, in its most general as well as in a psychological sense, possible.
As I said last week, this general guide for interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at Scripture through the lens of the gospel of Jesus Christ just as Christians should look at everything through the lens of the gospel of Jesus ChrisAs I said last week, this general guide for interpreting and applying the Bible makes sense to me.It's not about discounting the historical / grammatical method in favor of forcing a Jesus message into every last page, but simply looking at Scripture through the lens of the gospel of Jesus Christ just as Christians should look at everything through the lens of the gospel of Jesus Chrisas Christians should look at everything through the lens of the gospel of Jesus Christ.
We have already recognized the sense in which eternal objects are internally related: the more general or abstract function includes the less general as a constituent or term.
This is the sense in which «a fact can harbor potentiality» (Adventures 138): All objects that exist are actual either (1) as determinate, satisfied processes physically felt, or (2) as indeterminate objects created in the present and conceptually felt in the present — by what Whitehead would call Valuation (also Reproduction and Conformity) and Reversion — as the present whole weighs somewhat general and indeterminate alternatives for its satisfaction.
This revelation is natural, in the sense that it is part and parcel of both the creation and human nature, and it is general, inasmuch as it is a functional component in all human perception and cognition.
Hence, in the general sense in which the notion of actuality is tied to the notion of self - realization, the superjective existence of an occasion is as actual as its subjective existence.
Likewise, to varying degrees, for things like, psychics, homeopathic «medicine», creationism / ID in science classes, reproductive choice, anti-vaccination, religious conflict in general, the US being or founded as a Christian nation, blue laws, UFOs (in the visiting aliens sense), etc..
[Brightman's] notion of the Given as an intrinsic limitation of God's power, a passive element in his activity, analogous to sensation and emotion in us, can be defined and defended only in the context of an adequate analysis of what is or can be meant by «passivity,» «sensation,» etc.; and the exploration of such concepts taken in their most fundamental or general senses, as they here must be, can only amount to a metaphysical system whose defense is not merely empirical, since the very meaning of «experience,» «facts,» etc., will have to be grounded in this system.54
In contrast stands the more basic perception in the mode of causal efficacy; which «is our general sense of existence, as one item among others in an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.&raquIn contrast stands the more basic perception in the mode of causal efficacy; which «is our general sense of existence, as one item among others in an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.&raquin the mode of causal efficacy; which «is our general sense of existence, as one item among others in an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.&raquin an efficacious external world» and «of derivation from an immediate past, and of passage to an immediate future»; its data «are vague, not to be controlled, heavy with emotion.»
Even if we consider the three major religious groups as ethnic traditions rather than religious in the narrow sense, their brightest and most creative intellectuals and artists have been absorbed into the general American intellectual and artistic community so as to deprive the communal groups of their natural cultural leaders.
Now if, in addition to all of this, we recall another psychological phenomenon in ancient Israel, the normative sense of corporate personality among the people of Israel (and the East in general, as over against the West), we are in a position to understand as fully as is possible the personality of Jeremiah or Ezekiel.
A portrayal of God which would see him as in no sense thus affected would be alien to the general biblical picture, and would reduce human activity to a meaningless and irrelevant series of events.
Thus the notion of resurrection is a way of saying that first in respect to Jesus, and then (as we shall see) in a more general sense, all materiality, all history, and all relationships which have been known and experienced, have been received by God into the divine life.
In a sense it is these mores, these values and expressions of moral attitudes or what Toqueville called «the habits of the heart» which are at risk if the mass media in general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustaineIn a sense it is these mores, these values and expressions of moral attitudes or what Toqueville called «the habits of the heart» which are at risk if the mass media in general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustainein general, and television in particular, were to succeed in replacing the church as the place where the mores are generated and sustainein particular, were to succeed in replacing the church as the place where the mores are generated and sustainein replacing the church as the place where the mores are generated and sustained.
Regarding science as a religion, I can see this use in the most general sense, but I know of no scientists who pray to their experiments.
In the same and in other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» educatioIn the same and in other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» educatioin other schools uncertainty about the meaning of the ministry comes to appearance also in the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» educatioin the feeling of conflict in a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» educatioin a faculty between its loyalty to a traditional idea, such as that of the preacher, and its sense of obligation to denominational officials, alumni and churchmen in general who urge a more «practical» educatioin general who urge a more «practical» education.
It is clear from what has been said that the idea of «being chosen» is in reality a general religious principle, applicable to individuals as well as to groups, and in an analogous sense has relevance to all levels in the order of nature.
In english parlance, sin can be used either in a religious sense or not as its general meaning is «wrong»In english parlance, sin can be used either in a religious sense or not as its general meaning is «wrong»in a religious sense or not as its general meaning is «wrong».
In our opening chapter, we insisted upon this truth as part of a general conceptuality which makes sense in our timIn our opening chapter, we insisted upon this truth as part of a general conceptuality which makes sense in our timin our time.
This is our general sense of existence, as one item among others, in an efficacious actual world.
The «Father» of the Nation, being the United States of America is quoted saying; «The General is sorry to be informed — , that the foolish and wicked practice of profane cursing and swearing, a vice heretofore little known in an American army, is growing into a fashion; — he hopes the officers will, by example as well as influence, endeavor to check it, and that both they and the men will reflect that we can have little hope of the blessing of Heaven on our arms, if we insult it by impiety and folly; added to this, it is a vice so mean and low, without any temptation, that every man of sense and character detests and despises it.»
In this case there is a third feeling of mutual destructiveness... This is the feeling of evil in the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.&raquIn this case there is a third feeling of mutual destructiveness... This is the feeling of evil in the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.&raquin the most general sense, namely physical pain or mental evil, such as sorrow, horror, dislike.»
Non-religious as some of these reactions may be, in one sense of the word «religious,» they yet belong to the general sphere of the religious life, and so should generically be classed as religious reactions.
In addition to this sensitivity to the general atmosphere of impermanence, and the adherence to a concept of freedom understood as a perpetual openness, many people avoid taking marriage vows out of a sense that such vows appear to involve an unrealistic level of commitment.
(If the term «Messiah» could have been taken in the general sense of «one appointed of God» to the task of proclaiming «the nearness of the Realm of God and also its true character,» as B H. Branscomb suggests in his The Gospel of Mark [London and New York: Harper & Brothers, 1937), pp. 151 f., it is clear to me that Jesus may well have thought of himself as such.
On the other hand, as «professional» education for a socially necessary practice, it is public in the sense of contributing to public welfare, the general good.
The world students» design - science revolution may possibly result in a general reorientation of world society's awareness, common sense, and intelligence which, just «in the nick of time,» will bring mankind into conscious promulgation of the do - more - with - lessing invention revolution to be applied directly to gaining man's living advantage, which can accomplish the 100 percent physical success of all humanity in less than one - half the time it would take to occur only as the inadvertent by - product of further weapons detouring of human initiative.
Others may believe that the biblical stories portraying God as an interventive being are at least in some general sense accurate and for this reason reject the process contention that God is not capable of such activity.
It has had the effect of bringing contemporary theology in general to the recognition that the kingdom of God must be in some sense present, however much it may be regarded as future also.
As the name «genetic ontology» indicates, one general assumption is that the human's statements about reality express the experience of a genesis of being — and to be sure in a phylogenetic as well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual procesAs the name «genetic ontology» indicates, one general assumption is that the human's statements about reality express the experience of a genesis of being — and to be sure in a phylogenetic as well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual procesas well as in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual procesas in an ontogenetic sense, that is, in the form of an historical - evolutionary as well as an individual procesas well as an individual procesas an individual process.
Subsequently a gradual general alteration of the perception of reality takes place, in the sense of an increasing mechanization of the explanation of nature which is, as Piaget surmised, internally dependent on the initial correct understanding of machines (CPE 263f.).
Whitehead says this is one manifestation of energy, but he wants to use it in a more general sense — really as a more metaphysical notion — and the problem is what to call it: this «drive of the universe,» «X,» or whatever, that manifests itself as a patterning activity.
But the whole array of our instances leads to a conclusion something like this: It is as if there were in the human consciousness a sense of reality, a feeling of objective presence, a perception of what we may call «something there,» more deep and more general than any of the special and particular «senses» by which the current psychology supposes existent realities to be originally revealed.
In the general theory of relativity it has, as von Weizsäcker has said, become a «physical object in the full sense of exercising action and suffering effects.&raquIn the general theory of relativity it has, as von Weizsäcker has said, become a «physical object in the full sense of exercising action and suffering effects.&raquin the full sense of exercising action and suffering effects.»
The earlier books in general certainly betray a very vivid sense of the solidarity of the nation, so much so that the community can be addressed, or spoken of, as if it were one person «Israel is my son, my firstborn», says the Book of Exodus.
In a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationIn a general sense, one can speak of four areas of struggle: (i) the system of economic exploitation and social stratification (racial segregation, women's working conditions, unemployment and the new legislation of «flexibility and «deregulation); (ii) the ideology (the way of representing the world, social relations, etc.) that justifies the system — the new ideologies of race superiority, the religious legitimation of competition and the so - called free market as the only and sufficient way of organizing human life (iii) the ways in which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestationin which the consciousness of the oppressed, is led to interject this ideology of domination and to develop a feeling of self - denial and self - devaluation; (iv) the atomization of the society through the weakening and destruction of neighborhood, workers and local cultural manifestations.
In any case I doubt if a sense of the world's general aim toward value can be deeply felt by those who have not experienced the urge to participate in a community of faith, where faith is understood as an adventurous openness and exploratory hopIn any case I doubt if a sense of the world's general aim toward value can be deeply felt by those who have not experienced the urge to participate in a community of faith, where faith is understood as an adventurous openness and exploratory hopin a community of faith, where faith is understood as an adventurous openness and exploratory hope.
As a figure of a much more general phenomenon and as an example of its most extreme form let us consider Carlo Levi's description of the religious life of a village in southern Italy in which he lived for a year, a life so alien that he considers it not only pre-Christian but in a sense pre-religiouAs a figure of a much more general phenomenon and as an example of its most extreme form let us consider Carlo Levi's description of the religious life of a village in southern Italy in which he lived for a year, a life so alien that he considers it not only pre-Christian but in a sense pre-religiouas an example of its most extreme form let us consider Carlo Levi's description of the religious life of a village in southern Italy in which he lived for a year, a life so alien that he considers it not only pre-Christian but in a sense pre-religious.
A general sense of unease — social, political and especially spiritual — was found everywhere in Germany, and found expression in Luther's periodic depressions in spite of his career advancements and popularity as a preacher.