All this was necessary that we men might see God and ourselves, God in His love, and
ourselves in our godlessness.
We pray for the One who can give our prayer meaning, for
in our godlessness we do not know how to pray as we ought.
Not exact matches
Since Aristotle and Plato wrote extensively on ethics
in the 4th century BCE during an era of «
godlessness»
in Ancient Greece, why weren't THOSE the Last Days?
Genocide, slave labor, and gross social inequality... the list of atrocities committed
in the name of
Godlessness is endless.
For Altizer, however, a nondialectical affirmation of the profane ends
in despair and
Godlessness, for the profane alone has no sacral or redemptive power.
The «harm done
in the name of religion», PALES
in comparison to the harm done
in the name of
godlessness / atheism... there's no comparison.
Most of the time we successfully erect self - justifying rationales that protect our sin against the lash of Jesus, but we all, on occasion, let our guards down, and the anger of Jesus exposes us
in all our
godlessness.
I merely observe that most of us slip easily into a loose
godlessness — however well hidden it is beneath religious language and the outward expressions of piety - unless we are kept
in a state of spiritual tension by life's disconcerting experiences.
Furthermore, all kinds of harm and destruction have been caused by
godlessness, making any «harm done by religion» pale
in comparison.
The so - called «militant atheist» is an insufferable trend — maybe not paramilitary, but certainly far more vociferous than their predecessors who tended to ponder their
godlessness in silence (or on paper).
The Apostle Paul told us there would be
Godlessness In the Last Days in 2 Timothy 3:1 - 5 & 7 and that we would see a Falling Away From The Faith in 1 Timothy 4:1 -
In the Last Days
in 2 Timothy 3:1 - 5 & 7 and that we would see a Falling Away From The Faith in 1 Timothy 4:1 -
in 2 Timothy 3:1 - 5 & 7 and that we would see a Falling Away From The Faith
in 1 Timothy 4:1 -
in 1 Timothy 4:1 - 3.
Interestingly enough, the Whiteheadian view of
Godlessness is quite similar
in many respects to the view given by Heidegger above.
«evolution forever unable to shake the DNA of their ancestor which they must cling to
in order to justify their
godlessness.»
Our waiting for God, our
godlessness, is partly a search for a language and a style by which we might be enabled to stand before him once again, delighting
in his presence.
Because God
in Jesus Christ became human and is linked with us
in spite of our
godlessness, human well - being and dignity will be a criterion of all things.
And it's hilarious how you dig back 1,000 years to reference fake «christian atrocities» while right here
in the 20th century, atheism has killed millions of people... Mao's China, Hitler's Germany (eugenics, science, evolution... «building a better man»), Castro's Cuba, Kim's North Korea, Stalin's Russia... the «harm done by religion» pales
in comparison to the harm done by atheism /
godlessness...
In this context he declares that the
godlessness of the world perhaps makes it closer to God.
In prayer our eyes are open to ourselves as we are: to our neediness and brokenness, to our
godlessness and to the world as it is.
But your conclusion is
in error because your
godlessness is
in contrast with God so we are
in the same boat.
Behold there, he,
in whom God reveals your
godlessness, and
in spite of that, calls you His child!
I sat through lessons and read books where Charles Darwin, persona non grata
in our family, was blamed as the source of all
godlessness — Nazis and Democrats, chief among them.