Sentences with phrase «in grace and truth»

In Jesus Christ, in whom God's image emerges in grace and truth on the level of human existence, as such existence makes full response to God's prior initiating activity, the Word is «enmanned» (enanthropesas).

And to think that this organization's slogan is «Reaching the World in Grace and Truth».

Not exact matches

Undoubtedly, Jesus still loves us all more than either of us could ever fathom but the only way you, me, we're going to be able to live fulfilled and victorious lives is by accepting God's truths as they truly are in the bible and by leaning on His grace for empowerment to walk in them in our personal relationships with him.

I'm now on the journey toward real truth... glad to be shed of that legalistic cloak and now clothed instead in grace and love (although that's a difficult robe to wear at times, too).

If Paul willing not to overtly offend those still under the 613 laws, wanted to gently and lovingly proclaim the Gospel of THE GRACE OF GOD, why not do it in a way that would not shake their conscience, weak as it may have been, before God could help them and show them The Truth revealed in Christ.

But until we come to the end of ourselves then we are going to do and say what we want, even as it was with me: It's one thing to be a heathen, even as I was, but a whole other ball game to set our hearts on God and His truth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexatruth; yet, that can only come when we are sick and tired of being sick and tired of our own lives and we just give up, we know then who has given up by the one they advocate for, even has given place to: Paul said; with my heart I want to do what is right, but my flesh does what I hate: This is when God's grace is sufficient, because our hearts are right with God, but our flesh is not: There is a war going on within these temples, therefore; even as our flesh wins out to do what we hate, our hearts are set on God and His ways which has been established in the Word of Truth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name AlexaTruth, which then causes us to stand and speak forth what we believe, even as this causes a rending to happen within us, for Christ to be formed in us this needs to be, as we come up in His glories even for a better resurrection for them who believe: The heart wars against our flesh, even as Christ wars against the man of sin within: For out of the abundance of our hearts our mouth doth speak, therefore; if we speak not the Wholesome Words of our Lord, Then our hearts are still wicked: But to advocate for wickedness instead of Christ, one has become a teacher of lawlessness, he then advocates for the man of sin: Many who have come out of religion has done this, as they went from one mountain top «from the extreme right» of self exaltation (Religion) to the other mountain top «to the extreme left» of the (Heathen) and missed the valley in - between that is takes to humble us: One extreme to the other, and missed Jesus: Jesus is taking ones through the valley's to strip us down of all who we are before exalting us to be just as He, even as the Christ in us overcomes that man of sin (Adam) through theses valleys of contrast that cause a rending to happen within; and when we are rent in two, we stand on His word of truth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexatruth, so we too can become one with Him, even as Jesus is with our Father: This is how Christ is formed in us: Thank - you Father; in Jesus Name Alexandria

Keep firm with your Faith and continue to proclaim the Good News of our LORD, the TRUTH about his HOLY SPIRIT given to all who believe in GOD's SAVING GRACE.

Having shared the great grace of baptism and having been appropriately catechized into «the mysteries,» evangelical Catholics understand, appreciate, and live the biblical truth of Christian vocation as given by St. Paul: «Now there are varieties of gifts, but the same Spirit; and there are varieties of service, but the same Lord; and there are varieties of working, but it is the same God who inspires them all in every one.

It's the twelve tribes against the world, find your tribe in Revelation 7 of the 144,000 and the new Jerusalem is in Revelation 21:12 God is love, do you love grace and truth.

In cleansing the Temple, Jesus is declaring that God is now present to his people in a new and perfect way and in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14In cleansing the Temple, Jesus is declaring that God is now present to his people in a new and perfect way and in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14in a new and perfect way and in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14in a new «meeting tent»: the incarnate Son, «the Word... made flesh» who dwells among us, «full of grace and truth» (John 1:14).

To me, a theologian, what is interesting is that, though people think of the more anarchical forms of Protestantism as being founded on experience, here at the heart of Catholicism, impelling people to believe that their faith is anchored in Truth, is an experience — the experience of active and personal grace.

I hope you can write more in the future with grace and truth for all concerned.

I understand that the world is full of broken people who need grace and truth so making disciples of Jesus is my central calling in life.

God calls His people not to impose our beliefs and dictate rights, but to warn others of the price of sin and the finality of inevitable death (in the same way we would wake someone asleep on railroad tracks), and to defend His Truths and to correct false understandings that deceive, and to share the joy that we experience from God's grace.

This can be sensed physically, because of the unity between soul and body, and expressed too - always according to the truth of God, and with honest prudence in the light of His grace; we all have to be aware that we live with a fallen nature, that our bodies can be victims of disordered drives.

Since His desire is that every single human on earth be saved and come to a full knowledge of the truth, may we pray and work to that end, trusting in His power, crying out for His grace and mercy.

Only one theological position has ever resulted in the Romans 6:1 question, and it is the position which says that eternal life is by grace alone through faith alone in Christ alone, and that once a person has received eternal life in this way, it can never be lost.And when we realize the truth of this, it is incredibly liberating.

Pundits can banter about one southern cook and the nature of racism in this continent, about the nature of marriage and truth and grace and orientation and the Church, and our screens can explode with opinions and rebuttals and politics.

This is the truth that Paul goes on to express in Romans 6, 7 and 8 — the freedom that we have in Christ because of the infinite grace of God.

D. Martyn Lloyd - Jones (1899 - 1981)[in an excerpt from Romans: The New Man, An Exposition of Chapter 6, Banner of Truth, 1972] said: There is no better test as to whether a man is really preaching the New Testament gospel of salvation than this, that some people might misunderstand it and misinterpret it to mean that it really amounts to this, that because you are saved by grace alone it does not matter at all what you do; you can go on sinning as much as you like because it will redound all the more to the glory of grace.

When we apply this position to Diem's original criticism of Käsemann, that the latter presented Jesus as only teaching general truths rather than the kerygma, it becomes clear that Diem has overlooked the crucial point: Käsemann went beyond the view that Jesus taught God's fatherhood and man's freedom, to the assertion that «God has drawn near man in grace and requirement,» and Jesus «brought and lived the freedom of the children of God».

He claimed Christians should be extreme when it comes to «charity, of virtue, of grace, of unswerving adherence to goodness and truth, to the high goal of holiness in which lies our ultimate happiness».

However Käsemann1 also drew the inference from his own divergent position: «Jesus did not come to proclaim general religious and moral truths, but rather to say how things stand with the kingdom that has dawned, namely that God has drawn near man in grace and requirement.

They're eternal principles rooted in a common grace that values liberty based in humble restraint and freedom that springs from knowing a single truth.

But the incarnate Word, God - in - the - flesh, was full of grace and truth.

Its close connection to costliness and truth in the description of Jesus, however, also reminds us that this grace should not be an excuse for indulgence or presumption.

As we find ourselves in a new world, we must remember to speak love and truth, always using words filled with God's grace.

I would be willing to be patient and pray that theists will have the supernatural reality of God and truth revealed in love, grace and mercy... before it is too late for their eternal calling.

Our task, as those who would be faithful preachers of the Word of God, is to bring to our people the Lord Jesus Christ, so that they may share in his «grace and truth.»

As I have written before, words reveal truths about who we are in nature and in grace, and as such, we believe a falsehood about our nature when we embrace a gay identity, or when we believe that anyone has an «orientation» toward the same sex.

And similarly in concrete terms he describes Jesus as being «full of grace and truth.&raqAnd similarly in concrete terms he describes Jesus as being «full of grace and truth.&raqand truth.»

It is not sufficient, however, to point out that there are innumerable ministries in the several Christian communities that insist on the objectivity of truth, the authority of Scripture and Spirit - guided interpretation, the ecclesial means of grace, and the reality of moral good and evil.

The first is the beautiful prologue in John 1: 1 - 14, in which Jesus is presented as the incarnate Logos, «the Word made flesh» to dwell among us in undying light, «full of grace and truth.»

The cartoon and words invite, using the same tools of parable and paradox the Good Teacher excelled in using to invite and reveal truth and grace.

Almighty God, from whom every good prayer cometh, and who pourest out on all who desire it the spirit of grace and supplication; deliver us, when we draw nigh to thee, from coldness of heart and wanderings of mind, that with steadfast thoughts and kindled affections we may worship thee in spirit and in truth; through Jesus Christ our Lord.

At that time I said rather just what I had always tried to say, namely, that beside God we can have no other gods, that the Holy Spirit of the Scriptures is enough to guide the church in all truth, and that the grace of Jesus Christ is all - sufficient for the forgiveness of our sins and the ordering of our lives.

We need grace both to believe, as our forebears did, that we really do not know our own nature, any more than we know God's nature, till taught by Scripture and to apply this truth to our own sexual nature in particular.

Moreover, since God is infinitely good to all who truly seek him, I do not see how anyone's experience of grace or formation by grace can settle the truth of one confessional position as against another, and I doet want to look as if I think that the quality of my Christian experience or the strength of my Christian convictions should be decisive in persuading others to accept my views.

It is not sufficient, however, to point out that there are innumerable ministries in the several Christian communities that insist on the objectivity of truth, the authority of Scripture and its Spirit - guided interpretation, the ecclesial means of grace, and the reality of moral good and evil.

Through my brainstorming, I think I found a way to «redeem the press,» that is, to remove some of the negative elements of the publishing industry, and add in some elements and principles of the Kingdom of God, specifically, elements of truth, generosity, and grace.

Then in the juxtaposition of those stories with our stories there leaps the spark of the Spirit, illuminating parallels and contrasts, to give us the grace to see our age in God's light and God's truth in our words.

He wrote appreciative statements about Schleiermacher, he allowed that Schleiermacher might be interpreted as a theologian of the Holy Spirit, he emphasized the humanity of God in contrast to the Wholly Other, he called human beings «covenant - partners of God,» and he looked for «parables» of grace and truth in non-Christian religions and ideologies.

To «speak the truth in love» (4:15) is not one way (among others) to speak the truth; speaking is not truthful if it does not also «build up» and «give grace.»

We complement each other, we support each other, we share grace with each other, we speak truth to each other and we hold each other accountable, in a way only we can for each other.

He will not have the impression of belonging to a small, unimportant, submerged group of esoterics or fanatics and yet of having to maintain that these few alone are in possession of truth, grace and salvation.

Whether that mystery is redolent with llluminati conspiracy or the source of grace and truth, it nonetheless exists and will be reflected in the art associated with the deep traditions of Christianity.

We Christians of the Third Millennium, guided by the Second Vatican Council and its great champions John Paul and Benedict, are graced to be witnessing a return of the papacy and episcopacy to the model of the age of the Fathers: boldly evangelical, passionately committed to mission, and with true humility inviting the men and women of our time to consider the proposal that truth is to be found in the person of Jesus Christ.

So the reason I believe in eternal hell is because I believe some, unfortunately, will in fact persist in refusing grace, and be lost forever, and that this sad truth has been revealed to us.

Disrupting and truth - telling, grace - lavishing and loving is not for the faint of heart, and I am faint in my heart, often.

Surely, then, I must continue to affirm the truth and grace in my own tradition and continue to stand there, if we are to speak meaningfully with one another; and yet at the same time I can not, for the same reason, deny the truth and grace in his or her position.