Sentences with phrase «in harmony from»

Great tips to help dogs and children live in harmony from dog training expert, pet behaviorist, media personality...

Now, the electric motor and gasoline engine interact in harmony from the beginning.

In a deadline - driven business, get all the cylinders rolling and to sync in harmony from the start.

Not exact matches

We're not talking earnings in the billions of dollars from multinational, multi-industry conglomerates anymore - we're talking about the ability for people to work together in harmony, understanding and mutual respect, along with cooperation.

One new spot the company posted online features a collection of odd couples — from a knight and a dragon to the Road Runner and Wile E. Coyote — coming together in harmony as they share a McDonald's meal.

You can prevent this from happening and create harmony in your office with these seven simple practices.

This would require that: the U.S. «miraculously» finds political harmony in Congress and solves its fiscal problems; that the EURO area «magically» discovers political unity among 17 countries; that Japan suddenly emerges from a decade of no growth; and that China, finally embraces a non-intervention exchange rate system and adopts policies to promote consumption led growth.

From a book on Werhner Von Braun: around 1975 when illness was advancing, «His desire to see the world of science and technology in full harmony with the world of religion, particularly as it is manifested in Christian faith, grew even stronger,» Ordway says (p. 272).

His inability to achieve a felt, as distinct from a rationally understood, harmony with the divine resulted in a flatness of personality.

And what about the entire ecological system of things, that works in harmony with us as humans for life to exist, from our atmosphere at 78 % nitrogen, 21 % oxygen down to the magnetosphere that comes from within the core of the earth and protects us from the sun's damaging electrically charged particles?

Ford speaks, it is true, of a divine «temporal freedom,» but this freedom wholly derives from the divine nontemporal decision and thus amounts only to the temporal emergence of a nontemporal freedom: «God's temporal freedom is exercised in his integrative and propositional activity, where he fits to each actual world that gradation of pure possibilities best suited to contribute to the maximum intensity and harmony of his consequent physical experience» (IPQ 13:376; my emphasis).

In this way the oppressive political order, unjust exploitation, war for security and survival, and harmony with the nature will be expelled from the created order of God, and justice, peace, and integrity of creation will be fulfilled in the Garden of GoIn this way the oppressive political order, unjust exploitation, war for security and survival, and harmony with the nature will be expelled from the created order of God, and justice, peace, and integrity of creation will be fulfilled in the Garden of Goin the Garden of God.

Thus Original Sin (and its consequences) is not just the fact of a fall from grace and destination in God, it is also a fact of human biology, a fall from proper union and harmony in the flesh and in the psyche of Man.

All in all, Gottlieb argues, «Mendelssohn's skill in showing how an enlightened, tolerant concept of Judaism can be drawn from Jewish sources provides an important model for how a premodern religious tradition can be brought into harmony with modern humanistic principles.»

«Hooker's insistence on «reason» was therefore not at all a way of undervaluing scripture,» says Wright, «but rather of ensuring that the community which based itself on scripture could have an appropriate healthy life and growth, not blundering forward as it were in the dark, but moving ahead by the light of reason, itself informed by scripture and in harmony with the natural law which stemmed from the creator God in the first place.»

Morals come from an evolved social construct, or set of rules established by society in order for a group of a species to work together in harmony for the greater good of the group and therefore the individual.

The country has long been considered a model of tolerance, but religious tensions in the past few years — including the demolition of 20 churches, protests over attacks on Christians by Islamist extremists, and a law requiring minority religious groups to collect signatures from local majority groups before building churches — highlight the country's increasing struggles to maintain harmony between its religious groups.

His office has receivedrequests for copies of the document from dioceses in the United States, Canada, Australia, France (interesting), and Malta following a public endorsement by Archbishop Mauro Piacenza, Secretary for the Congregation for Clergy, who sent Bishop O'Donoghue the Congregation's congratulations on his «courageous examination of the state of evangelisation and catechesis in the diocese of Lancaster's schools and colleges» and for developing a positive programme for action in harmony with the «operative Magisterial documents».

Perhaps the quickest way to encapsulate that difference is as follows: while Process and Reality represents a systematic cosmology, Difference and Repetition develops a speculative «chaosmology» At its most simplistic, the distinction in play here is that between a cosmos in which order is imposed upon a primordial chaos «from outside,» or transcendently, (as when Form is imposed upon matter by the Platonic demiurge, or harmony established a priori by the Leibnizean deity), and a chaosmos in which order is generated «from within,» by a wholly immanent process of self - organization.

After their sin they hid from God, were lled with guilt and shame and experienced that loss of harmony in themselves and with their environment.

I find, on the contrary, that it is much more difficult today for the knowing person to approach God from history, from the spiritual side of the world, and from morals; for there we encounter the suffering and evil in the world, which it is difficult to bring into harmony with an all «merciful and almighty God.

Through his suffering he conquers sin and dispels our misery.12 In his mercy, Jesus frees us from sin and enables us to live in the freedom of God's children.13 But it is important to understand that the freedom of God's children is lived in harmony with the truth; it does not seek to subordinate truth to itself.14 This truth includes, obviously, the truth about marriage revealed in ChrisIn his mercy, Jesus frees us from sin and enables us to live in the freedom of God's children.13 But it is important to understand that the freedom of God's children is lived in harmony with the truth; it does not seek to subordinate truth to itself.14 This truth includes, obviously, the truth about marriage revealed in Chrisin the freedom of God's children.13 But it is important to understand that the freedom of God's children is lived in harmony with the truth; it does not seek to subordinate truth to itself.14 This truth includes, obviously, the truth about marriage revealed in Chrisin harmony with the truth; it does not seek to subordinate truth to itself.14 This truth includes, obviously, the truth about marriage revealed in Chrisin Christ.

This approach to scripture even inspired me to start a Bible study in which we are studying the harmony of the Gospels from the standpoint of how Jesus offered himself in relationship to broken people He came in contact with.

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

But suppose this happened without the excuse of «being in practical harmony with the commonly accepted customs of his age,» the excuse pronounced by a later generation, in order to shield you from disgrace!

This outlook has represented a prominent strand in theology from the Hellenistic influence apparent in Hebrews 11:6 («Whoever would draw near to God must believe that he exists and that he rewards those who seek him»), through the medieval Anselmic and Thomistic arguments for the existence of God, reaching a climax in the 18th century deistic arguments for a Great Designer evidenced by the intricacy and harmony of the universe.

Presumably Hare and Madden are in reality advocating a kind of quasi-coercive power which would not so much frustrate the desires of finite entities that already are in the scheme of things as prevent new desires and aims from coming into being if they do not stand a very strung chance of gaining satisfaction or if they greatly disrupt the harmony and rhythm by which desires are guaranteed a better chance of satisfaction.

God's only wish to all kidnapped souls is to be aware of the deeds of the Anti-God and make our physical existence to be peaseful and in harmony to prolong our existence to prevent the Anti-God from collecting our power, thus, to slow the Anti-God's existence to become equal that of God.

Seeking, said their reunion plan, to create a church marked by «diversity and harmony, liberty and love,» both assemblies met in Pittsburgh in separate halls from which their members marched to opposite sides of a broad avenue.

In In Search of Our Mothers» Gardens, Walker uses her mother's gardens as a metaphor for all that she has inherited from her mother, including artistic skill and a vision of harmony.

The content of a temporal occasion is its antecedent world synthesized and somewhat transformed by a new mode of feeling; the consequent nature of God consists of the temporal occasions transformed by an inclusive mode of feeling derived from his all - embracing primordial nature, so as to be united in a conscious, infinitely wide harmony of feeling which grows without any fading of its members.

Also in the face of the ecological disaster created by the modern ideas of total separation of humans from nature and of the unlimited technological exploitation of nature, it is proper for primal vision to demand, not an undifferentiated unity of God, humanity and nature or to go back to the traditional worship of nature - spirits, but to seek a spiritual framework of unity in which differentiation may go along with a relation of responsible participatory interaction between them, enabling the development of human community in accordance with the Divine purpose and with reverence for the community of life on earth and in harmony with nature's cycles to sustain and renew all life continuously.

In our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioIn our generation there is danger and hope — danger that these noncognitive accouterments will lose their aesthetic harmony and hypnotic power when integrated with the basic prehensions of science, and be reverted into impotent and empty symbols, jarring, ugly, and without force in final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin final satisfactions: hope that the power of Jesus as lure will reassert itself in an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin an aesthetic context devoid of supernaturalism, a context such that (the language now picks up echoes of van Buren) the vision of Jesus, the free man, free from authority, free from fear, «free to give himself to others, whoever they were «1 — such that this vision in its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfactioin its earthly, human purity will lure our aims to a harmonious concrescence, integrating scientific insight and moral vision and producing a modern, intensely fulfilling human satisfaction.

n 1797, the United States Senate ratified a treaty with Tripoli that stated in Article 11: As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.

The shift from «having the faithfulness of Jesus» to «participating in the faithfulness of Jesus» is an effort to bring out the probable meaning in harmony with Paul's general thinking about how the faithful relate to Jesus.

As it seeks liberation from this dimension of its past, as it encounters feminist theology, the new consciousness of women, blacks, third world peoples, and their suppressed traditions, post-Holocaust Judaism as well as other religions, Christianity is transformed, becomes more authentically relational and creative, richer, more inclusive, less trivial in its harmony.

Then there is a charm to promote the growth of hair (6:136); to obtain a husband (2:3); to obtain a wife (6:82); to secure the love of a woman (6:8); and to secure the love of a man (7:38); a charm to secure harmony (3:20); and one to procure influence in an assembly (3:30); a charm to ward off danger from fire (6:106); another to stop an arrow in its flight.

The present age is ended in suffering and gloom; from its loins springs forth the new harmony.

An analogy: I can live in harmony with the environment or not, but I can't be separated from the environment.

Set within a time - dominated framework running from creation to consummation, the Bible witnesses to the purpose of God to call into being a special people loyal to him and through them to open up for all men the prospect of a glorious fulfillment in a Kingdom of peace, harmony, and joy.

I could already hear the piano runs, the black and white spirituals, the gospel folk tunes from the hills, the glorious harmonies of the male quartets — it all welled up from my memories of hot, humid nights in the small, dimly lit churches of my youth.

No good comes from one who lives not in harmony with others and with whom it is not possible to get along easily.

As the Government of the United States of America is not, in any sense, founded on the Christian religion, — as it has in itself no character of enmity against the laws, religion, or tranquility, of Mussulmen, — and as the said States never entered into any war or act of hostility against any Mahometan nation, it is declared by the parties that no pretext arising from religious opinions shall ever produce an interruption of the harmony existing between the two countries.

Rules for successful cooperation among people and the ability to live in peace and harmony are not given from god, at least not from your god.

«It is not enough for me to know what I have in me — everyone must know it,... everyone must know me, so that my life may not be lived for myself alone while others live so apart from it, but so that it may be reflected in them all, and they and I may live in harmony!»

In the challenge and sometimes great suffering of this awakening process, there is often a great yearning for «harmony,» often construed as the natural order of life from which we have strayed.

According to Roger Ames (NAT 117), an «aesthetic order» is a paradigm that: (1) proposes plurality as prior to unity and disjunction to conjunction, so that all particulars possess real and unique individuality; (2) focuses on the unique perspective of concrete particulars as the source of emergent harmony and unity in all interrelationships; (3) entails movement away from any universal characteristic to concrete particular detail; (4) apprehends movement and change in the natural order as a processive act of «disclosure» — and hence describable in qualitative language; (5) perceives that nothing is predetermined by preassigned principles, so that creativity is apprehended in the natural order, in contrast to being determined by God or chance; and (6) understands «rightness» to mean the degree to which a thing or event expresses, in its emergence toward novelty as this exists in tension with the unity of nature, an aesthetically pleasing order.

Just like in Medival Europe when the Black Plague forever reduced the power of the «Church» when the «Church» failed to rescue the human race from the black death... now we have the «Church» unable to bring the human race t what should already have been achieved... world peace & harmony with all the religions.

See from the beginning it was God's plan to have man inhabit this earth and live in harmony with all that He created.

«As the Government of the United States of America is not, in any sense, founded on the Christian religion; as it has in itself no character of enmity against the laws, religion, or tranquillity, of Mussulmen; and, as the said States never entered into any war, or act of hostility against any Mahometan nation, it is declared by the parties, that no pretext arising from religious opinions, shall ever produce an interruption of the harmony existing between the two countries.»