Sentences with phrase «in history and traditions»

About... Though steeped in the history and traditions of North Texas, the city of Richardson has managed to chart its own economic and cultural course.

He was educated in the history and traditions of creative photography at the Rhode Island School of Design (1964 - 67) where he studied with renowned photographer Harry Callahan.

Looking for an easy way to engage your littlest ones in the history and traditions of Judaism?

An example of this approach is Niels Peter Lemche's The Israelites in History and Tradition (1998).

The quilts Cassandra makes (and shows you how to make) in A World of Quilts are contemporary while being steeped in history and tradition.

The cultural scene is steeped in history and tradition: Pat Conroy, Ray Charles, and Gladys Knight are just a few notable natives.

In this charming region, so rich in history and tradition, the west wing of an old house overlooking a large garden has recently been restored and transformed into four lovely apartments, specially intended for those travellers who tend to avoid the mass tourism circuits.

Rooted in history and tradition that deliver truly unforgettable experience, each Taj hotel, palace resort safari reflects the tradition of hospitality to create lifelong memories.

About Kaanapali Located on Maui, along one of the most stunning coastlines in the world, Kaanapali is rich in history and tradition.

The Kaanapali Golf Resort offers 36 holes of legendary golf and is rich in history and tradition.

About Ka'anapali Located on Maui, along one of the most stunning coastlines in the world, Kaanapali is rich in history and tradition.

About Ka'anapali Located on Maui, along one of the most stunning coastlines in the world, Ka'anapali is rich in history and tradition.

About Kaanapali Located on Maui, along one of the most stunning coastlines in the world, Ka'anapali is rich in history and tradition.

A cosmopolitan city steeped in history and tradition, Lisbon boasts an ultra-modern infrastructure and elegant old - world charm.

Steeped in history and tradition, this delightful resort boasts 156 Spanish colonial inspired rooms with breathtaking views of the surrounding area

This peaceful pueblo magico is steeped in history and tradition and is the perfect spot to spend a few hours before making your way to Chichen Itza.

Set in 157 acres of beautiful parkland, just outside Stratford - upon - Avon, The Hallmark Hotel The Welcombe Spa and Golf Club is steeped in history and tradition.

It is a city steeped in history and tradition, and it features many fine homes from the Civil War era.

Not exact matches

Named for two significant figures in American history — President George Washington and Confederate Gen. Robert E. Lee — Washington and Lee is steeped in traditions, including the school's honor code, which allows students such freedoms as scheduling their own exams and taking them without supervision.

University of Notre Dame students become part of a storied history, where carrying on school traditions is a built - in part of the experience: Pep rallies, homemade - boat races, and masses at chapel are among the activities available during students» four years on campus.

Founded in New Orleans in 1972, Popeyes has 45 years of history and culinary tradition and is the franchisor and operator of Popeyes restaurants.

One theory (alluded to in the Clarkson report) has to do with managing for the long run: a company rooted in a family's history, tradition and reputation may well be less susceptible to the short - termism that is so notoriously a factor at most corporations today.

The quality which makes them the scapegoats of Western history is the quality which makes them strangers in Western history — their devotion to their own cultural tradition under conditions of almost impossible hardship and the psychological traits which that devotion has established.

There is a long tradition in American history of business leaders as statesmen and moral leaders.

This superior epistemology enjoys the firm foundation of divine revelation as treasured by Church Tradition and enlightened by faith and the prophetic inspiration of the Holy Spirit, as the Church, with all her members, engages the world in history.

If thoughtful members of both communities become adequately aware of the moment they now occupy in history, and are prepared to reexamine their respective traditions for the resources there to be developed, then the Jewish - Christian relationship has a significant chance of becoming something more enriching than it has ever been before.

This would assume an «imaginative,» not a historical, disposition: a divine intent in history, God - gifted immutable laws of morality, to which man has a duty to conform; order as a first requirement of good governance, achieved best by a restraint and respect for custom and tradition; variety as more desirable than systematic uniformity and liberty more desirable than equality; the honor and duty of a good life in a good community as taking precedence over individual desire; an embrace of a skepticism toward reason and abstract principle.

Wood rightly devotes much attention to nineteenth - century speculation about racial origins, which rested on the Scottish Enlightenment's «conjectural history»; yet Henry Home, Lord Kames, a key figure in the tradition on which Wood focuses, and hardly an obscure one, appears here as «Lord Henry Homer Kames» and «Lord Henry Holmer Kames.»

They are revealed by God's historical and dialogical self - revelation by words and deeds, and in the fullness of time by God's eternal Son becoming flesh in a certain time and space of history; in church history under the guidance of the Holy Spirit they have to be witnessed to and developed through the living tradition (see the dogmatic constitution Dei Verbum, 2, 8).

The history of Italian unification» Italian fascism having more than a decade's existence as a special place in radicalism; the role of the papacy in severely constraining manifest forms of statist rule; the cultural tradition of Italian major cities, which had autonomous forms of city development; and the weaknesses of Italy with respect to economic concentrations of power in the early twentieth century» all argue against a muscular totalitarianism.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

In sum, McDermott's probing analysis of history, tradition, and orthodoxy never calls the issue what it is: Evangelicals can't define or describe the church beyond personal piety.

It may be that in the course of history certain dimensions of saving truth become obscured and must be recovered but it is impossible for a theologian to stand apart from tradition and begin his work ab initio; to do so would be to cut himself off from the Church, which is the source sine qua non of theology, and to deny the historical givenness of Revelation.

Centuries of separation and polemics have led Protestantism in some quarters to imagine that the biblical witness could be disentangled from the Church's history, tradition, and teaching office.

But in other cases, encounter with Buddhist - based meditation has led Christians and Jews to a newfound appreciation for the riches of their own traditions, including a revival of neglected meditation techniques from Western religious history.

They schooled me according to a black folk tradition that taught that trouble doesn't last always, that the weak can gain victory over the strong (given the right planning), that God is at the helm of human history and that the best standard of excellence is a spiritual relation to life obtained in one's prayerful relation to God.

Similarly, those who build on traditions typically do so by adjusting traditional teachings to new findings in history and the sciences.

The confusion on the Assembly floor in Vancouver reflected the fact that Christians have not been enabled to think theologically about the religious faith of their neighbors, as believing and praying (or meditating) people with a spiritual history and tradition of their own.

Almost forgotten in the last two decades of his life and completely forgotten today except by students of American religious history, Ward was a nationally prominent radical in the early twentieth - century tradition of Walter Rauschenbusch's Social Gospel movement.

Its importance is that it establishes the methodology of enquiring into the history of the use of Son of man in the tradition, and by so doing immediately renders out of date any work not using this methodology.

Questions also are raised about the identity of the church that plays such a major role in the Radical Orthodox account of history, about whether there is a doctrine of providence implicit in it, about the dismissal or ignoring of Protestantism, about the role of Jesus in its Christianity, about the role of Socrates in its Platonism, about its failure to engage with the challenge of modern scientific and technological developments, about how other faith traditions are related to this version of faith, and about whether this is a habitable orthodoxy for ordinary life.

Luedemann [Jesus, 122 - 24] presents four (4) reasons for regarding the miraculous conception of Jesus as unhistorical: (1) Numerous parallels in the history of religion; (2) it represents a rare and late NT tradition; (3) Synoptic descriptions of Jesus» relations with his family are inconsistent with such an event; and (4) scientific considerations.

In Historical Jesus [p. 371] Crossan treats this cluster, like 7 Of David's Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionIn Historical Jesus [p. 371] Crossan treats this cluster, like 7 Of David's Lineage, as an example of the interplay of prophecy and history in the development of the Jesus traditionin the development of the Jesus traditions.

In this pioneer form - critical work the first attempt was made to write a history of the synoptic tradition and to isolate the influences at work in and on that tradition as it changed and developeIn this pioneer form - critical work the first attempt was made to write a history of the synoptic tradition and to isolate the influences at work in and on that tradition as it changed and developein and on that tradition as it changed and developed.

It also shows how it is able, because of this, to achieve the critical freedom which is related to the history of social freedom... The Biblical traditions and the doctrinal and confessional formulae that are derived from these traditions appear in the light of this interpretation as formulae of memoria.

The author contrasts an ancient abbey with its traditions, history and rootedness, to the modern American megachurch without tradition, culture or weighted worship, to an ecological sound, modern, high - tech, all thought out community but where the state church seems of little consequence, yet in this latter place the gospel seemed to make more sense.

As we attempted to outline in our last editorial, when we search the pages of human history we do find such a line of spiritual and religious tradition that not only claims the direct authority of the Absolute Transcendent One whose name is «I Am Who I Am», but is also coherently developmental in doctrine and in providence across millennia.

I have a theory that SBNRs are so because one or more or a combination of the following: (1) they can't justify their spiritual texts - and so they try to remove themselves from gory genocidal tales, misogyny and anecdotal professions of a man / god, (2) can't defend and are turned off by organized religious history (which encompasses the overwhelming majority of spiritual experiences)- which is simply rife with cruelty, criminal behavior and even modern day cruel - ignorant ostracization, (3) are unable to separate ethics from their respective religious moral code - they, like many theists on this board, wouldn't know how to think ethically because they think the genesis of morality resides in their respective spiritual guides / traditions and (4) are unable to separate from the communal (social) benefits of their respective religion (many atheists aren't either).

In this oracle of comfort the prophet uses the hymnic traditions of the pre-exilic temple to introduce the theme of Yahweh's sovereignty over nature and history.

As we attempt to reconnect with our own history, which is after all a sacred history as far as the Divine Liturgy is concerned, the value of the Church's liturgical traditions are once again being emphasised not just as expressions of sacredness and beauty in the public work of God, but as the embodiment and carriers of the Church's faith.