This book draws on themes invoked by such thought leaders as architect / designer William McDonough, journalist Thomas Friedman and venture capitalist John Doerr about inspiring human creativity and finding hope
in human aspirations and nature's abundance — and points us to a strategic vision for the next decades.
Not only does the report clearly not do what it claims to do, and not only is this another instance of Big Insurance joining forces with Big Environment to whip up alarm (not to mention premiums) about environmental risks (Allianz join Munich Re, RMS and Catlin), but, by ranking countries in terms of energy — rather than CO2 — production, it also supports our suggestion that Environmentalism has less to do with saving the planet than it does with reining
in human aspirations.
It suggests that Environmentalism has less to do with saving the planet than it does with reining
in human aspirations.
As both a temporal and spiritual being, (one can not) be involved in a purely «horizontal» or purely «vertical» activity; the horizontal / vertical, the social / spiritual dimensions meet in human nature and
in all human aspirations and activities....
Not exact matches
As for me, I am a master's student
in Human Development and Psychology at the Harvard Graduate School of Education, currently reflecting on my professional
aspirations.
In human society this aspiration is expressed by a desire to find significances and uses for things which otherwise have none, assigning meaning to things by virtue of their affinity to other things or personalities available in the natural worl
In human society this
aspiration is expressed by a desire to find significances and uses for things which otherwise have none, assigning meaning to things by virtue of their affinity to other things or personalities available
in the natural worl
in the natural world.
He is reading St. Augustine
in the light of his own phenomenology when he speaks of God entering into the
human heart unbidden and awakening its deepest
aspirations long before we have had any thought about God.
Now although Christianity leads
human thoughts and
aspirations far beyond the limitations of this present stage of existence, and is thus
in a sense an other - worldly religion, it is also incurably earthly.
Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and
aspirations of the
human soul
in its relationships with God.
As long as love and loyalty,
aspiration and hope, faith and dedication remain among men, so long will there remain an ultimate mystery
in the divine -
human encounter.
In the years since, as the means of
human destruction have grown ever greater, and the extent of humanity's willingness to deny the world has become ever more apparent, the profound truth of the analogy has also become increasingly evident, and its connection with democratic
aspirations even stronger.
Because he alone has the power to invest
human endeavour and enrichment with positive
aspirations and a positive objective, the Christian teacher alone is
in a position to fulfil, both
in the consciousness he employs and the consciousness he transmits, the total function of the educator.
For after all,
in any faith which is genuinely theocentric or focused upon God, it is essential to make sure that it is God, not
human desires or wishes or
aspirations as they now stand, who is to be «given the glory»; and it is
in God, and
in God alone, that we may speak meaningfully of the significance of our own existence.
A passionate faith
in the purpose and splendour of
human aspirations must be the flame that illumines his teaching.
There is also the hiatus between his
aspiration and his achievement — as
in all
human projects.
The flaws
in Walzer's analysis of the liberationist project stem from his inclination to see religious and conservative countermovements as problems to be solved rather than as expressions of genuine and worthy
human aspirations.
In his recent book, Life, Liberty, and the Defense of Dignity, he offers «four benefits» of mortality: interest and engagement, suggesting that adding, say, twenty years to the
human life span would not proportionately increase the pleasures of life; seriousness and
aspiration, proposing that the knowledge that our life is limited is what leads us to take life seriously and passionately; beauty and love, presenting the idea that it is precisely their perishability that makes, for instance, flowers beautiful to us, just as the coming and going of spring makes that season all the more meaningful; and, finally, virtue and moral excellence, by which he means the virtuous and noble deeds that mortality makes possible, including the sacrifice of our own life for a worthy cause.
In other words, the Greek temple helped the human observer to organize his world in terms of objective forms, rather than in terms of subconscious forces or aspiration for some superhuman stat
In other words, the Greek temple helped the
human observer to organize his world
in terms of objective forms, rather than in terms of subconscious forces or aspiration for some superhuman stat
in terms of objective forms, rather than
in terms of subconscious forces or aspiration for some superhuman stat
in terms of subconscious forces or
aspiration for some superhuman state.
Hence, rational man no longer stood before a mysterious and foreign reality,
in front of which he must grovel and to which he must sacrifice his distinctively
human aspirations.
There you have it: the elders offering final counsel to the successor generation, the beneficiaries of the greatest educational system
in the world, the bearers of civilization's legacy across new frontiers of
human aspiration and achievement.
Or this, from a Cambridge lecture by Arthur Quiller - Couch: «Is it possible, gentlemen, that you can have read one, two, thee, or more of the acknowledged masterpieces of English literature without having it borne
in on you that they are great because they are alive, and traffic not with cold celestial certainties, but with men's hopes,
aspirations, doubts, loves, hates, breakings of the heart; the glory and the vanity of
human endeavor, the transcience of beauty, the capricious uncertain lease on which you and I hold life, the dark coast to which we inevitably steer; all that amuses, or vexes, all that gladdens, saddens, maddens us men and women on this brief and mutable traject which yet must be home for a while, the anchorage of our hearts?»
Art is the process of expressing
in concrete forms
human emotions and
aspiration, ranging from the simple joys of being to the most complex metaphysical expressions.
With early Romanticism gradually fading away into the petit - bourgeois aesthetic cocoon known as Biedermeier (c. 1815 — 1848), German culture increasingly acquiesces to Romanticism's most worrisome features: its strident nationalist undertow; its messianic
aspirations, which mutated into delusions of racial superiority; its Rousseauian attempt at recovering authentic, immediate Life (Leben); the variously violent and sexualized mythology
in which its major representatives (Friedrich Schlegel, Heinrich von Kleist, Johann Gottlieb Fichte, Novalis) ground their longing for
human - engineered salvation.
Ultimately, therefore, the unfolding of Christian faith leads to the unanticipated and indeed scandalous conclusion that,
in Jesus, the Godhead took up our own struggles and
aspirations, suffered frustration, and experienced all that it means to be a finite
human being who suffers and dies.
Her
aspirations, however diffuse
in direction, however ambiguous
in result, are the first specifically
human longings.
In this respect, the Islamic economy resembles all other systems that claim to be serving the human being and realizing his social aspirations, but it differs from them in the details of its conception of social justic
In this respect, the Islamic economy resembles all other systems that claim to be serving the
human being and realizing his social
aspirations, but it differs from them
in the details of its conception of social justic
in the details of its conception of social justice.
In our age we have come to understand our faith within the context of the aspirations, desires and needs expressed in so many forms since the beginning of the human rac
In our age we have come to understand our faith within the context of the
aspirations, desires and needs expressed
in so many forms since the beginning of the human rac
in so many forms since the beginning of the
human race.
An adequate Christian theology of history and revelation maintains that only by trusting
in the promise of history, without either fleeing it or nullifying it, do we find a security proportionate to the incalculability of God's future, as well as to our deepest
human aspirations.
Several themes stand out
in Mayernik's accounts of these cities: the persistence of a humanist sensibility grounded
in sacred order (including what can only be regarded as a sacramental sense of the relationships among the
human body, the city, and the cosmos); the role of memory
in the life of traditional cities; the relationship between memory and artistic action; and the city as the physical embodiment of shared
aspirations rather than «reality.»
Even when God is denied, the practice of meditation is often commended; Comte, who had no other deity than le grand Etre (which was the
human race
in its best representatives), still thought that contemplation and
aspiration directed towards this «being» (if that word is not absurdly inappropriate) was necessary to a good life.
Now here, certainly, is a portrait of the hapless
human spirit
in all its melancholy grandeur, and of the
human will
in all its hopeless but incessant
aspiration: fleeting glory as the rarely ripening fruit of overwhelming and chronic defeat.
... that no matter how wide the perspectives which the
human mind may reach, how broad the loyalties which the
human imagination may conceive, how universal the community which
human statecraft may organize or how pure the
aspirations of the saintliest idealist may be, there is no level of
human moral or social achievement
in which there is not some corruption of inordinate self - love.
The dialogue between faith and reason, religion and science, does not only make it possible to show people of our time the reasonableness of faith
in God as effectively and convincingly as possible, but also to demonstrate that the definitive fulfillment of every authentic
human aspiration rests
in Jesus Christ.
Ideas, ideals, loyalties, passions,
aspirations can not be directly observed, but their role
in human history is not the less consequential, nor their study less significant or valid.7 Nor do the transcendent matters to which these may, no doubt inadequately, refer, have a status
in the universe the less solid.
Let us look well and we shall find that our Faith
in God, detached as it may be, sublimates
in us a rising tide of
human aspirations.
And
in the conclusion to the document, the Council is determined to reinforce a view of the
human person «as a creature «
in - between,» neither god nor beast, neither dumb body nor disembodiedsoul, but as a puzzling, upward - pointing unity of psyche and soma whose precise limitations are the source of its — our — loftiest
aspirations, whose weaknesses are the source of its — our — keenest attachments, and whose natural gifts may be, if we do not squander or destroy them, exactly what we need to flourish and perfect ourselves — as
human beings.»
In other words, Iraeneus» observation that «the glory of God is the living
human being» sums up the
aspirations of contemporary faith.
The report finds makes a list of recommendations for business, industry, professional bodies and government, namely: Construction businesses · Focus on better
human resource management · Introduce and / or expand mentoring schemes · Boost investment
in training · Develop talent from the trades as potential managers and professionals · Engage with the community and local education establishments Industry · Rally around social mobility as a collective theme · Promote better
human resource management and support the effort of businesses · Promote and develop the UK as an international hub of construction excellence · Support diversity and schemes that widen access to management and the professions · Emphasise and spread understanding of the built environment's impact on social mobility Professional bodies and institutions · Drive the
aspirations of Professions for Good for promoting social mobility and diversity · Support wider access to the professions and support those from less - privileged backgrounds · Promote and develop the UK as an international hub of construction excellence · Emphasise and spread understanding of the built environment's impact on social mobility · Provide greater routes for degree - level learning among those working within construction Government · Produce with urgency a plan to boost the UK as an international hub of construction excellence, as a core part of the Industrial Strategy · Provide greater funding to support the travel costs of apprentices · Support wider access to the professions and support those from less - privileged backgrounds · Place greater weight
in project appraisal on the impact the built environment has on social mobility The report is being formally launched at an event
in the House of Commons later today.
Also,
Aspiration 3 states it
in a different way, «Africa shall have a universal culture of good governance, democratic values, gender equality, respect for
human rights, justice and the rule of law».
-- which invites answers measuring how well non-western countries fare
in relation to a presumed model of western secularism — I start from liberal democratic ideals and assume that they are not ethnocentric:
human rights, freedom, equality and democracy are universal
aspirations.
Now those same governments are impotent
in the face of the markets and a failed currency system based on
aspirations about
human behaviour rather than its reality.
BANGALORE, INDIA — India is a step closer to fulfilling its
aspiration of putting a
human in space by 2015.
The President has on numerous occasions confirmed his commitment to
human space exploration, and the goal of ensuring that the nation is on a vigorous andsustainable path to achieving our boldest
aspirations in space.
I'm concerned about a society
in which people refuse to take responsibility for themselves, about a society
in which
human aspirations are short - circuited because achieving them is too difficult and too painful.
Such familiarity would have been crucial
in designing the forgery, which catered to geologists» desire for confirmation of ideas about
human evolution based on a small number of fossil remains, and would have validated Dawson's well - known scientific
aspirations.
In the establishment, he meets and eventually befriends a cocky young prostitute named Elina (Chloë Grace Moretz, smeared with an uncomfortable amount of make - up), who eventually lets down her guard to reveal a
human sensitivity and
aspirations for something more.
Star Trek: Nemesis pits man against himself
in a battle of shared genetics and lifetime experiences arguing that the
aspiration to be a better person may be a
human quality, but acting on that potential is an individual choice.
Re: Finders Keepers: Seemingly a southern - fried freakshow if taken at synopsis alone, Carberry and Tweel actually realised something slightly heartbreaking here, wrapped
in a thin veneer of the ridiculousness — a doc that could have poked fun, but peeled layers off a particularly American breed of
aspiration (and a broadly
human kind of disappointment), with impressive empathy.
Here is a movie from a director who had gotten typed into being a success only
in x-treme cinema, set
in another country, often
in another language, with three sets of young, inexperienced actors playing the same kids from single - digits to 20 - ish, delving into the internationalism of both
human aspiration and the medium of television -LSB-...]
All of higher education is negatively impacted by this decision, and to those of us who believe
in the power of
human reason to improve the
human condition, the arbitrary and unsubstantiated basis of the decision moves us away from the cosmopolitan
aspirations of democracy and of the Enlightenment, back to an age of darkness.