Sentences with phrase «in human dimensions»

Formerly he was Henry R. Luce Professor in Human Dimensions of Global Change at Carleton College, and Professor of Philosophy at the University of Colorado, Boulder, where he was the only faculty member to have won both the Dean's award for research in the social sciences and the Chancellor's award for research in the humanities.

Though the objects are physically existing in the human dimensions, they can still function as an illusion.

She received a paralegal certificate from Salt Lake Community College and holds a master's of science degree in human dimensions of ecosystem science and management from Utah State University.

And out of this concern there has developed the question we have been discussing, whether nature itself, in its sub-human as well as in its human dimensions manifests any caring, providential influence.

Art Markman, PhD is a professor of Psychology and Marketing at the University of Texas at Austin and Founding Director of the Program in the Human Dimensions of Organizations, which brings the humanities, social and behavioral sciences to people in business.

Not exact matches

The human dimensions should also be considered: This means IT security and program managers should work alongside senior operations and business managers to ensure all approaches are in sync and fully functioning.

In Canada, human rights remain an embedded principle of Canadian law and governance, embracing both civil / political dimensions and economic / social / cultural dimensions of human rights as indispensable to the operation of our political and legal systems.

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

The cause for this wishful hope in institutions quickly appears: «In an increasingly globalized society, the common good and the effort to obtain it can not fail to assume the dimensions of the whole human family, that is to say, the community of peoples and nations.&raquin institutions quickly appears: «In an increasingly globalized society, the common good and the effort to obtain it can not fail to assume the dimensions of the whole human family, that is to say, the community of peoples and nations.&raquIn an increasingly globalized society, the common good and the effort to obtain it can not fail to assume the dimensions of the whole human family, that is to say, the community of peoples and nations.»

In truth, democratic capitalism requires all three dimensions of human flourishing: economic, political, and moral.

The ecological theologian sometimes falls prey to the traditional romantic danger of submerging the distinctively human dimension of the created order in nature, thereby undercutting the biblical norm of social justice.

The whole divine - human experience of God's taking on human nature in one person is an exemplar of suffering that works itself out in multiple dimensions of obedience.

Such gender constructs are hardly natural or «inherent» in the human condition but they become inescapable or «inherited» dimensions of our human existence.

It is on account of the quantity of a material substance (like a human body) under certain dimensions that it is located in a place.

Play's transcendent dimension, its experience of the meeting of the holy and the human spirit, is fully understood as transcendence only in light of the Spirit's further definitive work on Lewis's behalf, his introduction of Lewis to the person of Christ.

That faith, plus other perceptions about our personal lives and the course of human history, provided a dimension to our stories that I call their setting: the world the story sets in which story's plot can credibly unfold and its character develop.

When this philosophic dimension is admitted, the natural sciences become prime sources of knowledge of man, not only in respect to those material properties shared with the nonhuman world, but also in respect to the uniquely human qualities of mind and spirit.

Having ascertained the place of belief in the world and its role as the operative and creative principle in human striving and drive toward the future, we shall next consider its evolutionary stages and origin in order that we may realize its cosmic dimension.

Whitehead proposes, then, that philosophy should take account of these dimensions of human experience, but it does not appear that they should be particularly restrictive or prescriptive in the further development of the doctrine of God.

Should we believe another religious nutjob who thinks myths and legends (Satan, Jesus, God, Moses, Virgin Mary) are real and can hear and help them, or should we listen to rational individuals who tell us that there is NO supernatural dimension and that ALL gods, Gods, Goddesses (Mary) are human inventions designed to enslave humanity in the supernatural?

«The excessive segmentation of knowledge, the rejection of metaphysics by the human sciences, the difficulties encountered by dialogue between science and theology are damaging not only to the development of knowledge, but also to the development of peoples, because these things make it harder to see the integral good of man in its various dimensions.

We can, and the Incarnation then becomes a symbol that emphasizes in a beautiful way several important Christian themes: (1) that God is here with us, not in some far off dimension; (2) that God loves us so much as to come seeking us out; and (3) that God does not merely sympathize with us but rather shares in an important way in the human condition.

All this is to say that in the Christian vision our human world has a sacramental dimension.

As William Johnson suggests, «transcendence has little to do with the nature and attributes of God but has everything to do with the consequence of God's activity in history, that is, to introduce a transcendent dimension to human life.»

Dear brothers and sisters, Blessed John Paul II reminded us that «man is called to a fullness of life which far exceeds the dimensions of his earthly existence, because it consists in sharing the very life of God».4 The sexual intimacy of marriage, the most intimate kind of human friendship, is a pathway to sharing in God's own life.

The irony in this is that these churches pride themselves on openness to the world, when really their minds are closed; refusing to engage God in all of God's dimensions, they can not engage human experience in its fullness or complexity either.

If we disconnect the experience of sexual pleasure from the moment of giving ourselves for another, to another in love, we fundamentally distort the meaning of the human body in its sexual dimension.

If in this connection we would only refer to the testimony of the Spirit who speaks in and through Scripture, this would indeed be correct and would be acknowledged also in Catholic theology; but we would not yet have reached the question where the dialogue touches the human dimension as such.

Sermons are then seen as the expression of an integration of theology, church life and mission, and human life in its various dimensions.

From the point of view of the human sensorium, the Mass is first of all an event in the dimension of sound, the sound of the human voice.

In doing this there is nowhere for these lost lives to incarnate stopping the cycle of karma thus halting the human races push towards enlightenment into the next dimensions of thought thus ending your time line.

It seemed that perhaps public education could leave room for the transcendent after all, that the religious dimension of the human experience might not be curtailed in the right environment.

But he fails to show how this horizontal dimension does not exclude but rather depends on Paul's sense of the vertical dimension — how God's intervention in Christ has created the possibility for a new way of being human.

Rather, it is a variation of these along with the demonry of personality itself, of man's moral and rational capacities in tension with the sensitivities of spirit as a higher dimension of freedom and goodness which grasp him as a novelty of grace within his human structure, judging him, yet summoning him to that which is beyond his own human order of good.

Human temporality therefore tries to divine what the future may bring; it takes the whole of itself (past, present and its future) and puts its whole destiny in an Absolute (ideology, deity, even the self) in the hope and belief that it may be reborn to a new space - time dimension, the eschatological, and thus possess the fullness of time.

This experiential dimension demands the development of a framework to enable man to possess in a thoroughly human way what he grasps in religious experience.

The experiential dimension does not involve immediate intuition of a personal God even though God is directly present within human experience.21 For if religious experience consists exclusively in such an immediate encounter, then there is no broad foundation of agreement to which one could appeal.

Human temporality represents the fullness of time of the infrahuman space - time dimensions; toward it they tended as to their eschatological future or «eternity» in order to be.

He also sought to develop a theory of humor, always searching for the comic dimension in the human contradiction.

In the biblical understanding of things, there is nothing mere about any dimension of the human condition.

Of course in its train the consideration of the theme of being human and common human values and goals will bring trans - historical questions of God, salvation and immortality, in a challengingly relevant way, as the transcendent dimension of being human is raised.

In human life such breadth and intensity are the root dimensions of value experiences.

Sufism proceeded to develop beyond an ascetic cast, in order to integrate more conceptual dimensions involving the notions of divine immanence, human nearness with the divine (uns) and mystic union.

Because God wills to have a people that is holy in every aspect of its existence, God provides a land in which it may dwell, so that even this most elementary dimension of human existence may be brought within the compass of relationship to God.

He added: «I was able to pay homage to this great country, which from the beginning has been based on a pleasing joining together of religious, ethical, and political principles, and continues to be a valid example of healthy secularism where the religious dimension, in its diverse expressions, is not only tolerated but valued as the «soul» of the nation and the fundamental guarantee of the rights and duties of the human being.»

Human flourishing in all of its various dimensions accurately mirrors the kingdom of God.

Gods will is for us humans today to evolved to a level of conciousness that will prepare us for the challenges of our future survival, Scientists now predicts of hardships in the future due to over population and changes to the natural environment.and that is happening now with activists through out the world are reminding us of protecting nature.That is why we need a phsychological revolution to hasten the evolution of consciousness that will address the problems.Ideological and philosophical enlightenment had the past great minds to develop ideas and belief because God sent them to reality in their times.Abraham, Jesus, Mohammad, Buddha, and many other religious leaders to teach humanity the doctrines that God willed to be appropriate and applicable in those periods of their existence, Also great philosophers in another dimension of social involvement were born to interprete and connect philosophically as the second element of our conscience, Kant, Marx and countless of them also were born.To complete the triangular structure or dimension of our conscience is knowledge.

Assuming that experience does have given, universal dimensions, a better way to identify them is to look for elements that seem to be presupposed in all human practice.

This «poetic dimension,» as Macquarrie calls it, is a state of mind in which things are seen in the light of their Being, much as Van Gogh portrayed, and Heidegger understood, an entire world of human involvements in a simple pair of farming boots.

In «The Christmas Oratorio» his comic witnesses of the Nativity train attention on our common human foibles and show that the general drudgery and pettiness of our lives may contain an underlying dimension of significance and worth.