Sentences with phrase «in human expression»

When unable to find the necessary concepts in the human records or in human expressions, I have next resorted to the memory resources of my own order of earth creatures, the midwayers.

The holiness of the Church is not to be found in human expressions of love in any age.

Not exact matches

«These engines are trained from hundreds of thousands of pieces of human translated content and are able to mimic the fluidity of expressions found in those human translations, including when there is colloquialism involved.

That party could have a political discussion in the kitchen or people doing keg stands in the living room, but it's all about that whole range of human expression.

These three brands have tapped into something deeper in all of us with their spot - on video advertising campaigns that, respectively, inspire our love of nature and adventure, our need for human connection and the desire for creative thought and expression.

(Others have suggested raising the profile of human rights and democratic expression may help improve those things in Mexico.)

If you believe that Christian doctrine is essentially an attempt to capture dimensions of human experience that defy precise expression in language because of personal and cultural limitations, then the truth about God, the human condition, salvation, and the like can never be adequately posited once and for all; on the contrary, the church must express ever and anew its experience of the divine as mediated through Jesus Christ.

As humans created in the image of God we are capable of divine expression even in our pitiful fallen state; even the soldiers in World War 1 had a brief respite on Christmas and walked out of the trenches to greet each other only to return to the trenches the next day and resume killing each other.

Many books written for Religion actually touch on the subject which is Love and being NON JUDGMENTAL because there can be no human that can tell me they know exactly what God is only my faith and love towards myself and my fellow Humans is an expression of his love not the intolerance or hatred that is spewed out in the name of God, God is ABOVE all of that CRAP PERIOD.

Where are the professors... who will stand up and declare that the presumption of innocence rightly gives expression to both the belief in the dignity of the individual and the awareness of human fallibility?»

The second expression of gnosticism rejected the existence of the soul and wallowed in the base materiality of the human body, centring solely on empty self - pleasure and raw power.

«The word God is for me nothing more than the expression and product of human weaknesses, the Bible a collection of honorable, but still primitive legends,» Einstein wrote in German in a 1954 letter that will be auctioned on eBay later this month.

The Christ event is for us the clearest expression of the salvific will of God in all human history (I Tim.

The first expression of gnosticism hid in the spiritual nature of the human person and focused on meditation and sacrifice.

The concept of cultural relativism is particularly helpful in connection with the understanding of values as one of the expressions of human spirituality.

My revelatory commission forbade me to resort to extrahuman sources of either information or expression until such a time as I could testify that I had failed in my efforts to find the required conceptual expression in purely human sources.

This is a broad term, but we shall use it to designate the expression of the human aesthetic impulse, in both the creation of works of beauty and a love for and appreciation of beauty.

While this relativity can be interpreted to mean that values are wholly defined by the circumstances of culture and are merely expressions of cultural exigencies, the insistent pressures of the human conscience, oftentimes in contradiction to accepted cultural norms, render this interpretation doubtful.

It is an expression of the wonder of being human when people take miserable circumstances and discover unexpected possibilities for some good, even some growth in them!

In this sense, the human mind exhibits a resolution to a problem which first emerges with life itself; namely, the reconciliation of security and adventure: «The universe is to be conceived as attaining the active self - expression of its own variety of opposites, of its own freedom and its own necessity, of its own multiplicity and its own unity» (PR 531).

As Joseph Campbell might have said each religion is true in its own way as a metaphorical expression of the possibility of human experience in the world.

Yet so similar are the sources in the human spirit that through all ages, and not in Christianity alone, the worship of God has found natural expression in music and song, poetry and the graphic arts, the drama of sacrificial rites, and where not inhibited by convention, the dance.

More important and more basic than that, it is because God's own purpose of self - expression does not there expect and provide for such adequacy as was achieved by him once for all in human regard, when by his prevenient preparation, his concomitant grace, and his effectual action he was «made flesh» in the person of Jesus Christ.

Alfred North Whitehead brilliantly defines the human body as the primary field of human expression.14 So every bodily action becomes symbolically the incarnation of a human attitude in the whole gamut from ecstatic fulfilment to boredom and despair.

In a special way, so Christian faith holds, the divine Spirit came to concrete human expression in Jesus, but God needs for his existence no psychophysical organisIn a special way, so Christian faith holds, the divine Spirit came to concrete human expression in Jesus, but God needs for his existence no psychophysical organisin Jesus, but God needs for his existence no psychophysical organism.

Catholic moral teaching is not an arbitrary moralistic code, but an integrated expression of what it means to be fully human, as revealed in Christ.

But if one day it becomes clear that this a priori does not exist at all, but was a historically conditioned and transient form of human self - expression, and if therefore man becomes radically religionless and I think that is already more or less the case (else how is it, for example, that this war, in contrast to all previous ones, is not calling forth any «religious» reaction?)

The religious sensibility we have inherited respects this hallowing of human emotion, but has lost the delight in its expression.

If you can not distinguish the truth being communicated from its culturally and historically conditioned manner of expression, then it seems impossible to cope with advances in human knowledge which show up the limitations and inaccuracies of the earlier ideas.

Primary oral cultures rely on the living human memory to store knowledge in formulary expressions.

On the other hand, there is no God of a religious tradition cut off from critical reflection so that «it is wrong for religion's advocate to confound the object of this affirmation with the modalities of the affirmation; it is wrong for him to believe that the transcendence of the divine mystery is extended to the materiality of the expressions that it takes on in human consciousness; with greater reason it is wrong for him to consider that his problematic is canonized by this transcendence.

The expression of art — the exploration of figurative and abstract thought in tangible external forms — is unique to human beings.

While in one sense it is correct to identify this consciousness and experience as a human phenomenon, in another sense it is not; for a total vision, or a quest for it, must negate and oppose every isolated and particular expression of experience, and therefore it must set itself against everything which is given or immediately present to us as consciousness or experience.

Sermons are then seen as the expression of an integration of theology, church life and mission, and human life in its various dimensions.

I do indeed believe, but I believe as one of a great company of men and women, from many ages, of all races and classes, rich and poor, simple and learned, who in one way or another have been drawn to find the truest key to the meaning and purpose of human existence given focal expression in Jesus Christ.

Yet the basic certainties stand sure; they concern the dynamic reality who is God, God's pervasive action in the world, God's self - manifestation through the whole range of creation, God's focal self - expression in Jesus Christ, the effecting of God's purpose through loving activity in the world and in human existence, and the assurance that our human life is not an end in itself but finds its fulfillment through reception into the divine life.

In agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive gooIn agreement with most nonteleological expressions in the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive gooin the liberal political tradition, this theory affirms that rights articulate a universal or natural moral law; but, against the persisting weight of the modern natural law tradition, the universal right to general emancipation is not bound to the assertion that human rights are independent of any inclusive good.

On the other hand, without the dramatic and poetic expression of the reversal in God's love play, when Krishna is conquered by Radha and the divine bows to the human, the full reality that the devotee experiences would not be expressed.

As Carl Dudley writes, «When church size is measured by human relationships, the small church is the largest expression of the Christian faith,» And David Ray reminds us that «small churches are the norm, primarily because many, many people still find them to be the right size In which to love God and neighbor.

More important, as I have written, «In trying to reach a consensus of the faithful, the key to bringing persons together is in sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.&raquIn trying to reach a consensus of the faithful, the key to bringing persons together is in sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.&raquin sharing opinions, ideas, dreams, hopes, doubts, feelings of despair or joy, and those normal human expressions that make us who we are.»

In «split - brain» religion, these poles of human experience and expression are neatly compartmentalized, often mutually exclusive, and sometimes demonic and destructive.

Jesus» response is not a clear - cut choice of religious duty over family obligation but an expression of the tension of human living in covenant with God.

Taking note of the altered world - consciousness of human beings in this century, according to which Being is to be understood in strictly interpersonal terms, Mühlen suggests, first of all, that the classical expression homoousios, as applied to the Son's relationship to the Father, does not necessarily mean that the Son is of the same substance as the Father but only that he is of equal being (gleichseiendlich) with the Father (VG 13).

This thesis specifies the way in which religious experience is an expression, at the human level, of the basic deliverances of primary experience at all levels of reality.

He added: «I was able to pay homage to this great country, which from the beginning has been based on a pleasing joining together of religious, ethical, and political principles, and continues to be a valid example of healthy secularism where the religious dimension, in its diverse expressions, is not only tolerated but valued as the «soul» of the nation and the fundamental guarantee of the rights and duties of the human being.»

«Speech in its embryonic stages as exemplified in animal and human behavior,» he says in Modes of Thought, «varies between emotional expression and signaling» (MT 52).

It offers support to any effort in homiletics to locate «aesthetics» as a starting point for understanding human expression.

Morgan, Douglas N., Symposium: «The Concept of Expression in Art,» Science, Language, and Human Rights (American Philosophical Association, Eastern Division, Vol.

I tried to make this clear both in the reference to being in the expression «ontic power» and by using the expression «fundamental entity» in the latter part of the book to refer to human beings and other kinds of entities as well.

The word religion or god is nothing more than an expression or product of human fear and weaknesses or imagination in some cases.