Sentences with phrase «in human homes for»

Not exact matches

If you stay in for the night, no one's worried that you're home suffering overexposure to human communication, or nursing a soul wounded by over-stimulation and interaction.

When it comes to hiring employees for a standard home remodeling company with plans to have corporate clients all across major cities in the United States of America, then you should make plans to hire a competent Chief Executive Officer (you can occupy this role), Admin and Human Resources Manager, Project Manager, Company's Lawyer / Secretary, Head of Construction and Renovation, Business Developer / Sales and Marketing, Accountant, and Customer Service Executive / Front Desk Officer.

At least one place Lewis explains this problem was in the Screwtape letters, where a demon exclaims, «How much better for us if all humans died in costly nursing homes amid doctors who lie, nurses who lie, friends who lie, as we have trained them, promising life to the dying, encouraging the belief that sickness excuses every indulgence, and even, if our workers know their job, withholding all suggestion of a priest lest it should betray to the sick man his true condition!»

As opposed to evolution that gives guesses and hypothesis, the 1st chapter of Genesis lays out how the earth was prepared for human habitation, in a logical, coherent and chronological way, just as when a builder lays the foundation for a home and proceeds to build it in an orderly fashion.

As a world leader for freedom and the protection of basic human rights, the United States should take every opportunity to advocate for people — including Americans here at home — to think, believe, and act according to their religious belief whether they belong to a minority or majority religion in their nation.»

the ideal of human relationships as a social order where the principles of the family shall be universalized — all such conceptions, familiar in Jesus» teaching, go back to the home for their rootage and sustenance.

Stephen Toulmin echoes these sentiments in an elegant statement on the cosmos understood on the model of our «home»: «We can do our best to build up a conception of the «overall scheme of things» which draws as heavily as it can on the results of scientific study, informed by a genuine piety in all its attitudes toward creatures of other kinds: a piety that goes beyond the consideration of their usefulness to Humanity as instructions for the fulfillment of human ends.

We have also become aware that the anthropocentrism that characterizes much of the Judeo - Christian tradition has often fed a sensibility insensitive to our proper place in the universe.2 The ecological crisis, epitomized in the possibility of a nuclear holocaust, has brought home to many the need for a new mode of consciousness on the part of human beings, for what Rosemary Ruether calls a «conversion» to the earth, a cosmocentric sensibility (Ruether, 89).3

We need a fully orbed pro-life vision that fights for human dignity wherever it is compromised, whether in the womb, on the streets of Baltimore, Cleveland and New York, at the nursing home, in the halls of power, or at the border.

Viewed from the perspective of human development — the most important perspective — unpaid work in the home or with children is as important for a flourishing society as investment banking at Goldman Sachs, perhaps more so.

The marital union of a man and a woman who have given themselves unreservedly in marriage and who can consummate their union in a beautiful bodily act of conjugal intercourse is the best place to serve as a «home» for new human life, as the «place» where this life can take root and grow in love and service to others.

John Paul II wrote in the apostolic exhortation Christifideles Laici: «The common outcry, which is justly made on behalf of human rights — for example, the right to health, to home, to work, to family, to culture — is false and illusory if the right to life, the most basic and fundamental right and the condition of all other personal rights, is notdefended with maximum determination.»

Pascal longed to build a home for human beings in the world he inherited, he burned «with desire to find solid ground and an ultimate sure foundation whereon to build a tower reaching to the Infinite» — that is, to construct a poem like that of Dante which would locate human being in the new scheme of things.

Here human nature was at home in the world for one last glorious moment, and then it was all over — the point of culmination was the eve of disintegration.

What if we let him out and he lived peacefully among us for 10 years, maybe in a group home for mentally challenged humans?

Or this, from a Cambridge lecture by Arthur Quiller - Couch: «Is it possible, gentlemen, that you can have read one, two, thee, or more of the acknowledged masterpieces of English literature without having it borne in on you that they are great because they are alive, and traffic not with cold celestial certainties, but with men's hopes, aspirations, doubts, loves, hates, breakings of the heart; the glory and the vanity of human endeavor, the transcience of beauty, the capricious uncertain lease on which you and I hold life, the dark coast to which we inevitably steer; all that amuses, or vexes, all that gladdens, saddens, maddens us men and women on this brief and mutable traject which yet must be home for a while, the anchorage of our hearts?»

For Lea and for any poet who is trying to capture religious truth in language, the poem is a miracle, a journey home for all of us who, because we are human, have at some time or other been terribly loFor Lea and for any poet who is trying to capture religious truth in language, the poem is a miracle, a journey home for all of us who, because we are human, have at some time or other been terribly lofor any poet who is trying to capture religious truth in language, the poem is a miracle, a journey home for all of us who, because we are human, have at some time or other been terribly lofor all of us who, because we are human, have at some time or other been terribly lost.

Would Jesus» Jewish listeners have heard this parable as a plea for a more universal understanding of God's relationship to human beings, in that God welcomes home both Jew and non-Jew?

We are no longer ashamed to own the feminine in us, those personal, human, intimate values of hearth and home that we dutifully suppressed for so long in favor of careerism and competition.

In this context, the Church has to strive to be a fulcrum of peace for the world — the hearth and home of every human being, where each can discover their unique, and at the same time common, destiny in ChrisIn this context, the Church has to strive to be a fulcrum of peace for the world — the hearth and home of every human being, where each can discover their unique, and at the same time common, destiny in Chrisin Christ.

We feel that having a chaplain available for face - to - face home visits is vital for our organization, since it was founded in the spirit of One who incarnated Himself to minister to human needs.

The consequence of these reflections is the full recognition that to have been created in God's image means, for human beings, that we are created in the image of God as Love.134 That has all - encompassing implications for the way in which we are invited to exercise power in our relationships with one another and with all of creation on our home planet.

No; what makes one's pulse to bound when he remembers his own home under foreign skies, is never the rich man, nor the learned man, nor the distinguished man of any sort who - illustrates its history, for in all these petty products almost every country may favorably, at all events tediously, compete with our own; but it is all simply the abstract manhood itself of the country, man himself unqualified by convention, the man to whom all these conventional men have been simply introductory, the man who — let me say it — for the first time in human history finding himself in his own right the peer of every other man, spontaneously aspires and attains to a far freer and profounder culture of his nature than has ever yet illustrated humanity...

Faith = the ability to believe in something in spite of the fact that science can PROVE what you believe in is impossible (it is absolutely impossible for a human being to die, be dead for 3 days and rise from the dead, still haven't been able to get someone to walk on water, and if I could turn water into wine, I'd work from home).

I wondered when we would know better how to help children more widely in schools and homes to understand their feelings, and when we would be able to help parents understand theirs, so that the boys and girls now growing up might know not only about tanks and bullets but about the most powerful of all weapons for both good and evil — the human feelings that propel us, if we do not understand them, into hating in place of loving, into killing instead of creation.

To his mind, our age is simply the age of technology, which is to say that our reasoning is simply a narrow and calculative rationalism that sees the world about us not as the home in which we dwell, where we might keep ourselves near to being's mystery and respond to it; rather, the world for us now is mere mechanism, as well as a «standing reserve» of material resources awaiting exploitation in the projects of the human will.

By a majority of five to two, judges of the European Court of Human Rights supported the claim of Nadia Eweida, a BA check - in clerk who was sent home in November 2006 for refusing to remove a small silver crucifix, that this was a violation of her rights.

He had not thought of them as individuals — young men and women who fall in love and want homes, folks who have babies and cherish for them the same ambitions which he feels for his, human beings who find this earth a perplexed and tangled place in which to live, and who want more leisure, more comfort, and more liberty.

Approximately 26 % or 48.1 megatons of edible human food in the United States is wasted at home and at food service establishments, with fresh fruits and vegetables and fluid milk accounting for 19 % and 18 % of these losses, respectively (76).

For being one of the few human beings in recorded history to hit a World Series - defining home run, Freese probably isn't very interesting on his own.

Indulging his craving for human contact, he hails a buddy in a passing convertible in German; makes a dinner date with a couple from Como, the lakeside town north of Milan where he owns a home, in Italian; and then charms four vacationers from his native region of Germany by bantering with them in Schwabian dialect.

we got ta make a stand, if i was in london i'll say don't but tickets, don't turn up for matches, stay home n watch so they'll know we are humans with strong feelings for our club.

In spite of it being nap time, on our flight home from Cuba my arms got quite the workout as I acted as a human jolly jumper for pretty much the entire duration.

You may think I am making more of this that it is but you are wrong because the most important lessons we learn in this life are learned at home by those who set an example for us on being human.

But the experience of actually doing it, without getting paid by the hour and having its parents come home soon, is fundamentally indescribable, which, in the case of protracted crying, is probably a good thing for the future of the human race.

Whether you're a young mom struggling to fit in with your kid - free peers, or you're one of a growing number of stay - at - home dads, or you're a working mom figuring out how to balance work and kids, you know that no matter your circumstances, this business of being responsible for a small (and disastrously naive) human (or humans, bless your heart) is going to test your patience, your limits, and your soul.

• The need to exercising self - compassion as you process emotions • Emotional purging in a conscious way to move to an easier parenting journey • Moving passed mindfulness and consciousness to peacefulness • Functioning as a peaceful human being • Moving from «doing» to «being» • The value of peaceful presence, free of emotional trigger, for your kids • Modelling ownership of behavior for your kids • Peacefulness as a practice that takes time • Parenting as an extension of nature: gradually forging new pathways in your relationships and being expansive, not staying «stuck» • The healing power of authenticity with your kids • Aiming for perseverance and presence, not perfection • Exercising compassion for others and recognizing we don't know their struggles • Learning how not to try to control others and focus on self to remain peaceful • Journalling as a practice to release emotions • Finding opportunities for stillness • Releasing others from the responsibility for reading your mind • Shifting to a solution focus to create momentum • Fear: being curious about it to avoid being driven by it • Showing up in your own home to make a difference in the world • Practical ways to nourish yourself • Unconditional love — what does that look like?

A evening packed with solid practical advice for parents of children from toddlers to teenagers, that shows how to utilize the very stuff of family life — chores, mealtime, sibling rivalry, toilet training, bedtime, allowances and more — to create a home environment in which children can become self - disciplined, compassionate, responsible, resourceful, resilient human beings who can act in their own best interest, stand up for themselves and exercise their own rights while respecting the rights and legitimate needs of others.

These benefits include but are not limited to the power of the human touch and presence, of being surrounded by supportive people of a family's own choosing, security in birthing in a familiar and comfortable environment of home, feeling less inhibited in expressing unique responses to labor (such as making sounds, moving freely, adopting positions of comfort, being intimate with her partner, nursing a toddler, eating and drinking as needed and desired, expressing or practicing individual cultural, value and faith based rituals that enhance coping)-- all of which can lead to easier labors and births, not having to make a decision about when to go to the hospital during labor (going too early can slow progress and increase use of the cascade of risky interventions, while going too late can be intensely uncomfortable or even lead to a risky unplanned birth en route), being able to choose how and when to include children (who are making their own adjustments and are less challenged by a lengthy absence of their parents and excessive interruptions of family routines), enabling uninterrupted family boding and breastfeeding, huge cost savings for insurance companies and those without insurance, and increasing the likelihood of having a deeply empowering and profoundly positive, life changing pregnancy and birth experience.

No matter how many kids you babysat as a teen, how many baby books you read in preparation for parenthood, or how much you wanted to have a baby, when you strap your baby into their car seat and head home from the hospital there's inevitably a moment where you're shocked that you've been entrusted to the total care of another human being.

AIMSI campaigns on the grounds that birth choice is a basic human right as declared at the International Conference of Human Rights and Childbirth, «It is a fundamental human right for women to choose the circumstances in which they give birth, with whom and where, including a choice between hospital and home birth» and Article 8, European Court of Human Rhuman right as declared at the International Conference of Human Rights and Childbirth, «It is a fundamental human right for women to choose the circumstances in which they give birth, with whom and where, including a choice between hospital and home birth» and Article 8, European Court of Human RHuman Rights and Childbirth, «It is a fundamental human right for women to choose the circumstances in which they give birth, with whom and where, including a choice between hospital and home birth» and Article 8, European Court of Human Rhuman right for women to choose the circumstances in which they give birth, with whom and where, including a choice between hospital and home birth» and Article 8, European Court of Human RHuman Rights

If it's okay for animals to leave their young to their own devices in order to meet their needs, human parents need to be told this is ok too (within reason - I would never advocate leaving a baby or child on its own at home, for example).

As of July 2012, with completion of another round of the Home Visiting Evidence of Effectiveness reviews, three additional models met the U.S. Department of Health and Human Services evidence requirements, with detailed reports forthcoming.17 As summarized below for the nine models with full reviews available, not all demonstrated evidence of effectiveness in reducing child maltreatment and improving parenting practices.7, 8

Drumlin Farm provides a long - term home for these rehabilitated injured or human - habituated wildlife, who would not be able to survive in the wild on their own.

Hypoglycemia, Going Home / Discharge, Supplementation, Mastitis, Peripartum BF Management, Cosleeping and Breastfeeding, Model Hospital Policy, Human Milk Storage, Galactogogues, Breastfeeding the Late Pre-term Infant, Analgesia and Anesthesia for the Breastfeeding Mother, Breastfeeding the Hypotonic Infant, Guidelines for Breastfeeding Infants with Cleft Lip, Cleft Palate, or Cleft Lip and Palate, Use of Antidepressants in Nursing Mothers, Breastfeeding Promotion in the Prenatal Setting, Engorgement, Breastfeeding and the Drug - Dependant Woman, Jaundice, Non-Pharmacologic Management of Procedure - Related Pain in the Breastfeeding Infant, Allergic Proctocolitis in the Exclusively Breastfed Infant, Preprocedural Fasting for the Breastfed Infant

Human Milk Banking Association of North America 2011 Best practice for expressing, storing and handling human milk in hospitals, homes, and child care settings (HMBANA, Fort Worth, (2Human Milk Banking Association of North America 2011 Best practice for expressing, storing and handling human milk in hospitals, homes, and child care settings (HMBANA, Fort Worth, (2human milk in hospitals, homes, and child care settings (HMBANA, Fort Worth, (2011).

Jones F 2011 (3rd ed), Best practice for expressing, storing and handling human milk in hospitals, homes, and child care settings.

So a message to you little humans, we love you and you're damn cute, but until you can leave home and live in the ocean for a whole year without someone changing your nappy or feeding you old people's food, you've got nothing to complain about, so just....

The ways pediatricians can protect, promote, and support breastfeeding in their individual practices, hospitals, medical schools, and communities are delineated, and the central role of the pediatrician in coordinating breastfeeding management and providing a medical home for the child is emphasized.3 These recommendations are consistent with the goals and objectives of Healthy People 2010,4 the Department of Health and Human Services» HHS Blueprint for Action on Breastfeeding, 5 and the United States Breastfeeding Committee's Breastfeeding in the United States: A National Agenda.6

In addition to these largely weather - driven disasters, there are emergencies caused by humans as well: wars, terrorists, and even governmental policies are creating emergency situations for families around the globe who may find themselves fleeing from their homes and homeland.