Sentences with phrase «in human justice»
Upon the completion of this internship, she will graduate with a Bachelor of Arts Degree in Human Justice from the University of Regina.
http://www.slaw.ca/ Not exact matches
What sets humans apart is love, i.e. our feeling for justice, our creativity in the face of challenges, our ability to empathize deeply and respond wisely.
The justices appeared ready to impose new limits on lawsuits brought in U.S. courts over human rights violations abroad.
Responding to those calls, House lawmakers proposed $ 2.3 billion in March toward funding mental health, additional training, and school safety programs at the Departments of Justice, Education and Health and Human Services.
Two lawyers who have never met can nevertheless combine efforts to defend a complete stranger because they both believe in the existence of laws, justice, human rights — and the money paid out in fees.
Joined by the other three members of the court's liberal wing, Justice Stevens said the majority had committed a grave error in treating corporate speech the same as that of human beings.
The river's clean waters serve as the wellspring in what has steadily become one of the storied confrontations over energy development, justice, finance, and human rights in the American West.
The organizations sent a joint letter to Minister of Foreign Affairs Chrystia Freeland outlining their shared principles and priorities for a new trade model rooted in principles of equity, the primacy of human rights — including the rights of Indigenous peoples, women and girls, workers, migrants, farmers, and communities — and social and ecological justice.
¨ We believe in justice for all, whether in God or not; we believe as others, that we are due equal justice as human beings.
For years, trade and justice activists have proposed renegotiating the North American Free Trade Agreement to address some of the deal's most damaging features: for example, by removing the anti-democratic investor - state dispute settlement provisions of Chapter 11, linking trade benefits to genuine protections for human and labour rights (all the more important given the deteriorating democratic situation in Mexico), and establishing a continent - wide strategy for auto investment and production. We were always told that renegotiating NAFTA was a pipe dream: it would not be possible to open the text and get all three countries on board with reforms, no matter how legitimate the concerns.
For instance, Hamid speculates about a future political order, based on pure democratic assemblies: «How this assembly would coexist with other preexisting bodies of government was as yet undecided... [U] nlike those other entities for which some humans were not human enough to exercise suffrage, this new assembly would speak from the will of all the people, and in the face of that will, it was hoped, greater justice might be less easily denied.»
In particular, laws and domestic institutions based on the rule of law and human rights are indispensable for justice.
There's Arkansas, bounty hunters, snakes real, human, and symbolic, being rescued from a snake pit by a very errant knight, a display of the gratuitous slaughter that comes when you take the law in your own hands, a deep commentary on place, displacement, the state of nature, and the techno - forces of the modern world and modern government, solidly American thoughts on law, property, justice, and keeping your word, and so forth and so on.
They also argue that the amnesty the South African government granted to perpetrators of human rights under apartheid in exchange for their testimony before the Truth Commission compromised justice and could be defended only if it were necessary for a transition to democracy, not by any idea of reconciliation.
Concepts of wealth, disease, sanity, justice, human rights, the humanities, do not make sense in the terms of naturalism.
The Catholic tradition — even the wise Pope Benedict — still seems to put too much stress upon caritas, virtue, justice, and good intentions, and not nearly enough on methods for defeating human sin in all its devious and persistent forms.
In his speech «The Future of Integration,» Martin Luther King Jr. said, «Human progress is neither automatic nor inevitable... Every step toward the goal of justice requires sacrifice, suffering, and struggle; the tireless exertions and passionate concern of dedicated individuals.»
1) Men and nations are governed by moral laws; and those laws have their origin in a wisdom that is more than human — in divine justice.
These have been formulated in different ways, but a typical list would cite life (including health, safety, and procreation); knowledge (including appreciation of beauty); holiness or religion (in the sense of harmony with ultimate reality); self - integration, justice, friendship (including marriage); and the kind of exercise of skill in work or play that enriches human life.
I see no reason why church leaders should cease promoting Christian understandings of human rights in public settings as a way of promoting justice, morality, and the common good.
Of course you didn't, or did you?!! Social Justice Jesus and Catholic Jesus share something in common: they are figments of human imagination.
To other Bloomington residents, the sexual preference amendment signaled a victory for human justice and civil liberties in keeping with the spirit of American democracy.
Now the Dynasau and Leviathan have to be subjugated to the God the Gardener, and the injured human coqunity and natural order have to be healed and revitalized, and the Spirit of the life must be filled so that there may be true justice, koininia, and shalom in the Garden.
The ecological theologian sometimes falls prey to the traditional romantic danger of submerging the distinctively human dimension of the created order in nature, thereby undercutting the biblical norm of social justice.
I find meditation, and compassion for self to be conducive to what you talk of with loving God and mankind — sometimes in mysterious, unfathomable and transcendent ways, encountering the power to open up men and women to each other and God in love peace justice and human dignity.
And yet, with the emergence of consciousness at the level of regnant human occasions, the struggle for justice becomes ingredient in the achievement of the richest harmony of experience attainable.
In the light of the Biblical vision of the Garden of Justice, Shalom, and Harmony (Integrity) of Creation, these religious and cultural resources, particulary appropriated by the poor and oppressed, can be revitalized to be flowers, fruits and even roots of various elements in the Garden of God, in which humans are gardenerIn the light of the Biblical vision of the Garden of Justice, Shalom, and Harmony (Integrity) of Creation, these religious and cultural resources, particulary appropriated by the poor and oppressed, can be revitalized to be flowers, fruits and even roots of various elements in the Garden of God, in which humans are gardenerin the Garden of God, in which humans are gardenerin which humans are gardeners.
The issue of the relation of the human life and the nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.
I also believe that, in spite of Whitehead's reluctance to concede privileged status to human occasions of experience, the introduction of the wide range of conscious anticipation of the future which humanity represents in comparison to lesser types of existence also introduces justice as a characteristic of the specially human aim at harmonious beauty.
The issue of the relation of human life and nature is not merely the question of how to deal with the natural environment but that of the total creation, which involves the justice, participation and peace in an integral unity.
We see the freedom of the Spirit moving in ways we can not predict, we see the nurturing power of the Spirit bringing order out of chaos and renewing the face of the earth, and the «energies» of the Spirit working within and inspiring human beings in their universal longing for and seeking after truth, peace and justice.
This coming - of - age book set in Alabama is a must - read for every human, I think — we witness justice, inequality, strength, character, community, and tragedy through the eyes of a young girl.
The nation's Ministry of Justice announced it is drafting a new law to combat human trafficking, and is working to repatriate Ethiopians in Libya.
For all the talk of justice and of opportunities, it doesn't really help young men and women who want to marry and have families - in other words, to ensure the future of the human race in stability and affection.
It may need to be done on occasion» there are such things as just wars, after all, and the state's obligation to defend the social order may necessitate an execution» but Pennington's sort of blithe assumption of justice done in the death of another human being makes me tremble.
We must believe in the contents of all the messages concerning the code of laws which aims at the organization of human life in a way which meets the needs of mankind and promotes human welfare in accordance with His justice and mercy.
A third, a physician in New York City, praised the Catholic tradition for its emphasis on human dignity and social justice, but added: «I am troubled by the fact that I find greater acceptance of myself as a whole person in my professional community as a physician, than I do in the official hierarchy of the church of my family, my childhood, and my life.»
Human rights holism must be read in the light of environmental and ecological justice because man can survive only under appropriate environment and ecological milieu whereunder sustainable development and growth with justice may be possible.
nothing makes the atheist more ticked off more than when you bring up GOD... God gets all the blame for all the tragedy in the world... If there wasnt a god in the first place, humans would not know tragedy or injustice when we see it... it would be a non-issue to us... survival of the fittest would not permit the emotions of love, compassion, empathy... Darwininian theory could not allow any of those and many other of the best of people's capacity for caring to surface... You cant explain it away by synapse or neurons... without a Supreme Being, there would be no sense of justice or injustice, we would not call it anything because there is no Ultimate Moral Standard to compare it.
Historians of the French Revolution have debated the point as to whether or not it was the ideas of the philosophers concerning human rights, equality, justice, democracy, freedom or the interests of the ordinary people pinched in belly and pocketbook that led to the uprising of 1789.
The death - of - God school tells us that the picture of God we have just outlined, save for its inclusion of love and moral justice when modified by love, has died on those who have discovered the reality of human freedom, the human capacity to act significantly, and the responsibility we have for acting in freedom.
The particular mechanisms employed depend on circumstances of history, geography, and culture, and decisions about them can be made responsibly only by taking account of man's acquisitive propensities, his need for rational order, his longing for freedom, and his sense of justice — in short, by relying on an integral rather than a truncated conception of human nature.
This is only fair, and returns us to the system of divine justice described in the Proverbs: the good are rewarded and the bad are punished in this life by the all - powerful Lord of human destinies.
As Jews and Christians, we recognize that we have obligations in justice to God the Creator and to the entire human family of his creation.
The Preamble of the Declaration recognizes that the truth «of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice, and peace in the world.»
When we are dealing in general with the gradual development of the noosphere into planetary consciousness we must of course do full justice to the great, the essential part played by the other sections of the human race in bringing about the eventual plenitude of the earth.
Building on the Platonic understanding of hell as the place where unpunished violations of justice are requited, Schall argues it is the consequence of our free will («the other side of human dignity») and of the significance of human action, opening up trains of thought in the direction of the immortality of the soul and the resurrection of the body - and finding this all pleasurable, «even amusing» (p. 121) in terms of logic and reason.
Indeed, no such abbreviated statement as we here are making, with a few quotations from the Hebrew Psalms, can begin to do justice to the Psalter as a compendium of all the moods and attitudes, conflicts, desires, and aspirations of the human soul in its relationships with God.
The tragedy is that, even with the best of intentions, our egoistic narcissism (falling excessively in love with ourselves rather than a Divine [or even a human] Other blinds us to justice which is the minimum requirement for love.
With the changing demographics in America, including the racial and ethnic, socioeconomic, immigration, and biblical justice challenges of our day, it is more important than ever for people of color to have safe places to live authentically, serve humbly, and use their influence and experiences to shape our theology (what we know and believe about God) and our praxis (the ethics of our human behavior or what we actually do).