Sentences with phrase «in human material»

HTA 2004, s 32 (1) prohibits commercial dealings in human material, including obviously organs, for transplantation, and provides: «(1) A person commits an offence if he: (a) gives or receives a reward for the supply of or for an offer to supply, any controlled material; (b) seeks to find a person willing to supply any controlled material for reward; (c) offers to supply any controlled material for reward; (d) initiates or negotiates any arrangement involving the giving of a reward for the supply of, or for an offer to supply, any controlled material; (e) takes part in the management or control of a body of people corporate or unincorporate whose activities consist of or include the initiation or negotiation of such arrangements.»

«The ultrasensitive detection of interferon - protein in human material can provide novel insights into disease - causing pathways,» explains co-senior author Duffy.

Not exact matches

Scarlett Johansson's casting as a Japanese human - cyborg in «Ghost in the Shell» caused an uproar earlier this year, as did Tilda Swinton's role as the Ancient One in «Doctor Strange» — a character depicted as an Asian male in the comic source material.

HP was able to print the prototype for Johnson & Johnson, but needed the healthcare company to coat it with metal materials before it could be implanted in a human.

Patricia Jurewicz is Founder and Director of Responsible Sourcing Network (RSN), which champions human rights in the mining and harvesting of raw materials found in products we use every day.

Jack Will Prepare You with All the Training Materials, Content and Industry Expertise He's Developed of the Last 40 Years — Developing You into a World - Class Human Potential Trainer — Empowering Audiences, Changing Lives, and Becoming Respected, Esteemed and Valued in Return!

These «existential risk» scenarios are dismissed by many computer and materials scientists, but Bostrom proposes them in order to direct human planning well in advance.

Today the peril in Russia to genuine Christian faith comes not from tsarism or communism but instead from an emerging global culture that reduces human life to material acquisition and consumption.

One might think current disparities in wealth are unjust, not because material equality is the goal, but because human flourishing is, and too many people lack the requisite material goods for that flourishing.

Hinduism has unparalleled wisdom and gives a macro-picture (i.e. reincarnating until you give up all material desires and pleasures in search of God), but it seems impractical in a particular incarnation of a human being.

Human spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living mateHuman spirit is a fairly secular term often used to refer to human drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living matehuman drives or passions and even «soul» doesn't imply a god, though it may (in some contexts) something that can exist apart from living material.

The inventiveness of human beings has devised new means for exploiting the natural resources of the world — tools and machines of all kinds; and materials have been contrived by human beings out of combinations of natural materials in order to satisfy new wants.

In their response to me, Robert George and Patrick Lee argue that some form of material continuity, indeed, a partial identity with respect to the material aspect of the human person, is part of what it means to believe in the resurrectioIn their response to me, Robert George and Patrick Lee argue that some form of material continuity, indeed, a partial identity with respect to the material aspect of the human person, is part of what it means to believe in the resurrectioin the resurrection.

A Whiteheadian political theory, then, should have due regard for the biological and «material» conditions of human existence, recognizing that these yield their own measure of self - enjoyment.11 Also included in private happiness are the nonshared aspects of the individual's dialogue with himself or herself.

Moreover, the suffering that can be inflicted through disturbance within the human body indicates the extent to which general biological health and «material» security constitute happiness, although the fact that these ends dominate the lives of most people in the contemporary world indicates how far short of its possibilities the human race remains.

By an obvious process of metonymy, the educational canon is usually taken as referring to those materials themselves rather than to the rules for their determination, and the subject at issue is taken to be human knowledge in general.

It is on account of the quantity of a material substance (like a human body) under certain dimensions that it is located in a place.

Indeed my basic position is that for the understanding of human behavior in society the whole controversy as to whether material conditions (appetites, interests, «drives,» or in Marxist terms, the «means of production» and the consequent «class struggle») cause men to act is at bottom pointless and unprofitable.

According to our present knowledge of physics, as already pointed out, the Second Law of Thermodynamics presents us in the material realm with the picture of a running - down universe which will ultimately be impossible for human life.

Part One, here called «Human Experience and Process Thought,» was given on the Alexander Brown Foundation as a series of lectures at Randolph - Macon College, Ashland, Virginia, U.S.A. in 1976; the material in Part Two, here called «God in Process: Christian Faith and Process Thought,» was a series of lectures given at St. Augustine's College, Canterbury, England in 1966.

A thought, a harmony, the achievement of a perfection in material things, some special nuance in human love, the exquisite complexity of a smile or a glance, every new embodiment of beauty appearing in me or around me on the human face of the earth: I cherish them all like children whose flesh I can not believe destined to complete extinction.

And now, through a gushing forth of vitality in the reverse direction, this life infused by the human mind into the greatest material mass with which we have contact tends to flow back into us under a new guise.

What is required by the criterion of human integrity is that occupations be so defined that manual work is also a rational pursuit and an opportunity for constructive imagination, that symbolic skills may be exercised in clear relation to material necessities and in the light of moral responsibilities, and that creative professional activities will be conducted with a vivid sense of the realities of nature and the canons of reason.

When this philosophic dimension is admitted, the natural sciences become prime sources of knowledge of man, not only in respect to those material properties shared with the nonhuman world, but also in respect to the uniquely human qualities of mind and spirit.

Underlying this erroneous tendency, as Faith has pointed out many times over the last forty years, is the implicit or explicit denial of the transcendence of God, the Divinity of Christ, the historical objectivity of revelation and the authority of the Church in matters of faith and morals, and also the denial of the spiritual soul as a principle of existence that is distinct from yet integrates the material within the unity of our human nature.

In a society founded on the exaltation of freedom it is understandable that the desire to satisfy one's human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goodIn a society founded on the exaltation of freedom it is understandable that the desire to satisfy one's human appetites takes an ever firmer grip on individuals who live in an environment where they have considerable spending power and great encouragement to spend on pleasures and material goodin an environment where they have considerable spending power and great encouragement to spend on pleasures and material goods.

[27] The material evidence itself is ambivalent because it is offered to human freedom, but only those who find design in creation, a providential design surpassing all human reconstructions, can uphold the final meaningfulness of human reason.

For this reason, all human communication takes place in a way that respects this spiritual and material composition.

Science shows that the human mind can investigate and interpret the material world according to patterns and laws which we can then put to use in our own creative ways.

[13] This said, in animals lower than humans it is morally permissible to thwart the purposes of bodily organs, so that the Church fully permits the sterilisation of animals (if it doesn't cause unreasonable cruelty to them or damage to the material environment).

They are close to material remains and, as noted above, there is no final human intelligibility in material individuals.

The revelation consists first and foremost in the person of Jesus Christ himself, but this can become material for theological use only as it is given in human language.

after clarifying the validity of this evolving faith based on the material process, the big challenge now is for us humans a coresponding development in the spiritual aspect of our existence, though we are confident of His guidance through evolution, we with our limited insights and intellegence will be able to develop and come up with guide lines in our moral lives.

It shows likewise how human beings, weak and fallible and often sinful — pretty poor material at times, it seems — could persist in the quest for God and goodness.

Teilhard's importance, Berry believes, lies in his comprehensive vision of the universe as a psychic - spiritual as well as a physical - material process, his perception of the human as the consciousness of the universe, and his shifting of the focus of Western religious concern from redemption to creation.

Their economies should be labor intensive rather than energy intensive; produce more durable goods to reduce waste; use local materials in building; consume locally grown foods; engage in organic farming; utilize organic garbage; depend on perennial polyculture, aqua - culture and permaculture; favor trains as well as human - powered machines such as bicycles; employ solar power and other on - site modes of producing energy; and in various ways operate on self - nourishing, self - healing, self - governing principles.

From belief in idealism or confidence in material progress to the questioning of pervasive ideologies of conflict, from militarism to pacifism, from empire to anticolonialism, or from multiculturalism to the supposed clash of civilizations, the Crusades have appeared as witnesses for all parties in some cosmic lawsuit with human nature in the dock.

Applied to religion, the theory holds that humans will choose and pursue spiritual goods in the same way they pursue material ones — according to their interests and by calculation.

In the forthcoming Victories of Reason he will go even further, contending that the most significant advances in knowledge, liberty, human rights and material well - being — what we like to call progress — stem not from Greece or the Enlightenment or modernity but from Christianity itselIn the forthcoming Victories of Reason he will go even further, contending that the most significant advances in knowledge, liberty, human rights and material well - being — what we like to call progress — stem not from Greece or the Enlightenment or modernity but from Christianity itselin knowledge, liberty, human rights and material well - being — what we like to call progress — stem not from Greece or the Enlightenment or modernity but from Christianity itself.

The original document explained that to craft incipient human life precisely in order then to disaggregate it for materials crosses a moral boundary set when the first in vitro experiments took place.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

There is nothing contradictory in itself in the idea of human ecstasy sundered from material things.

In the earliest material God was pictured in human form, and described as if he made personal appearances in the human scene from time to timIn the earliest material God was pictured in human form, and described as if he made personal appearances in the human scene from time to timin human form, and described as if he made personal appearances in the human scene from time to timin the human scene from time to time.

The conception of human welfare according to its ideologues is to be brought about by the increase in material goods and wealth and not by the fostering of human happiness.

Human mental abilities must have emerged in evolution from raw materials that were present on prehuman levels.

Rad - con doctrine concedes the reality of a human species but only as it can be located in individuated clusters of genetic material — blobs of vulnerable stuff that is ever changing and passing away.

But I would just mention them, namely the science - based technology which gives power to humans to control and engineer with material, social and even psychic forces to achieve purposes and goals for the future chosen by humans; the revolutionary social changes produced by the revolts of the poor and the oppressed in all societies; and the break - up of the traditional religious integration of societies and their reintegration by the State.

As we have shown, the sub-division of what one may call «the human spiritual categories» begins logically with faith in the state of Being, and proceeds to faith m the further progress of the material world around us — that is to say, in the most fundamental terms, faith in the spiritual value of matter.

There is something attractive in this picture of a guaranteed material sufficiency that makes the pursuit of higher human goods possible for all.

Such services would be seen as raising living standards today (albeit in ways whose benefits are not easily computed), and might even improve prospects for material progress by augmenting society's stock of «human capital.»