Sentences with phrase «in human pain»

The cost of war measured in human pain and loss as well as economic devastation, and a waning British Empire combined with new questions of European security set the stage for a complex and significant shift in British artistic movements.

The study's co-authors are Dorothy Brown of Elanco Animal Health, another leading contributor to our understanding of measurement and management of pain in dogs, and William Maixner of Duke University and Jeffrey Mogil of McGill University, both considered global leaders in human pain research.

This participation of God in human pain is characterized by the New Testament as the passion of Jesus symbolized in his crucifixion.24

This is because the sufferer in and through his or her pain - pathos knows that God participates in human pain.

Not exact matches

The Primary Care business is comprised of human pharmaceutical products prescribed by primary - care physicians and includes products in the areas of Alzheimer's, cardiovascular (excluding pulmonary arterial hypertension), erectile dysfunction, genitourinary, major depressive disorder, pain, respiratory, and smoking cessation.

Loss Aversion As I've written in the past, humans are programmed, through millenniums of adaption, to suffer pain twice as much as we enjoy gain.

As humans, we're wired in a way that avoiding pain is much more important to our survival than gaining pleasure is (most of the time, anyways!).

Religions incorporated and codified these basic social values and skills, and quickly learned to take credit for them — as if, without the religion, we would be doomed to not have them — although we see them in every human society, including hunter - gather tribes with no sense of gods as we understand them After many centuries of religious domination, enforced through pain of death, ostracization or other social sanctions, allowing religion to take credit, as well as failing to question other religious claims — has become a cultural habit.

The trillions of lifeforms that have gone extinct before us, the billions of humans that have died, are dying, and will die in pain and agony.

Two questions come immediately to mind: (I) whether real human kindness and sympathy are, or can be, encountered in the slaughterhouse, in the circus and the rodeo, in the forced captivity of wild animals in zoos, and in pain research in biomedical laboratories, and (2) whether our abuse and destruction of members of other sentient species for our benefit alone can be a truly moral goal for mankind.

We've learned a lot about the human condition in the past few hundred years — namely how pain can turn to hatred.

If you believe in God / Christ, then you have peace that no more suffering, pain, death, bickering among humans, corruption, death, and all of mankinds evil deeds, etc. etc. will exist when you exit this earth.

We all do things, big and small, that hurt our fellow human beings; and we are all in need of a savior to heal the brokenness from which this pain flows.

Telling someone that releasing their pain in public like this and feeling as if NakedPastor / The Lasting Supper is not the proper place to discuss anything human?

Rather, it is God himself working in us and through us; and our exertions, with their attendant pains, if there be any, are simply our human reactions to, and sensations of, the divine working: ultimately, it is God who is praying, not we ourselves.

Christmas Oratorio, W. H. Auden pictures the human being forsaken in a blank, fathomless universe: We are afraid Of pain but more afraid of silence; for...

How much easier it is to kill a human being after you have shot and watched an innocent deer die in pain and then carved it up.

In this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon iIn this kind of theodicy Gethesemane, the cross, and the resurrection are important foci for understanding the depths of God's love, who, in creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon iin creating an unimaginatively complex matrix of matter eventuating finally in persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon iin persons able to choose to go against God's intentions, nonetheless grieves for and suffers with this beloved creation, both in the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon iin the pain its natural course brings all its creatures and in the evil that its human creatures inflict upon iin the evil that its human creatures inflict upon it.

The deep pain in the human soul sometimes caused by that which happens to us can cripple a person and destroy a life just as surely and effectively as any physical ailment.

This means sexual delight and joy, but at the same time nothing in human creativity is without pain, discipline, frustrations, and ambiguities.

«we can live right now in a way to alleviate some of that groaning and ease the pain that the human plunge into sin has caused.»

The mystical exaltation of violence at the hands of Hitler and of all modern revolutionaries makes people forget that violence means bloodshed, means human beings screaming in pain and fear.

Also, we normally focus on the eternal penalties of sin, because they are the most important, but Scripture indicates temporal penalties are real and go back to the first sin humans committed: «To the woman he said, «I will greatly multiply your pain in childbearing; in pain you shall bring forth children (Gen. 3:16).

So by stating that there must be a Christian presence in government you're kinda unconsciously outlining the mind controlling hypocrisy you're indoctrinated into, of early Byzantine cultists who subverted a good religion and plugged 2000 years of pagan rituals into a philosophy that was about love and created the most hypocritical, torturous, murderous, blasphemous, demonic and satanic era of human history, that would have made the devil himself, if he happens to be real, enthralled and delighted at the inhuman acts perpetrated by men who's skill lay only in great fornication and great defilements, that can only be possessed by those that truly revel in the pain and the blood of the innocent.

That's because Piper and many in the fundamentalist neo-Reformed movement are working off of a perversion of the doctrine of total depravity that not only teaches that human beings are depraved — that is, that our humanity is marred by sin — but that this depravity renders the world's men, women, and children into valueless objects of god's wrath, worthy of nothing more than eternal torture, pain, violence, and abuse.

Thirdly, mission is a task of consolation, because every human pain is our pain, every human life is important and the church is there to commit itself in the name of God to suffer with those who suffer and to weep with those who weep.

second) The most basic religious datum of black theology is that human experience becomes divine experience, that our suffering becomes divine suffering, in that God actually experiences our experience of humiliation, pain, and suffering.

You stepped in to protect the interests of the most innocent and vulnerable person in this human tragedy, the dying father whose suffering is being unnecessarily increased by the theft of his pain meds.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

To James: «In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the world»in the world».

They truly loved humanity and their heart broke to see any human or any living thing in any pain.

I do not believe there is any theme more central to Lewis's vision of human life in relation to God, and I think there are very few indeed who have managed as well as he to invoke simultaneously in readers both an appreciation for and delight in our created life, and a sense of the pain and anguish that come when that life is fully redirected to the One from whom it comes.

In truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlIn truth, as far as I've been able to tell, religion and faith have lead to more bloodshed than any other force in all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlin all of human history, and are currently responsible for an unwarranted amount of pain and suffering in the worlin the world.

At this point Buddhism presents an instructive contrast to Christianity, for here [in Buddhism] one discovers unbelievably complex systems of meditation centering upon the image of death, but here death is a way to a dissolution of the human condition, and therefore to the abolition of pain and suffering.21

[12] 4) The basic root of violence is the turn of the human soul away from God in an attempt to control the process of creation and lessen the pain of anxiety.

In the first chapter of The Concept of Anxiety Kierkegaard is at pains to make the point that Adam and Eve must not be placed «fantastically on the outside» of human history.

No other higher religion in the world calls its participants to a full experience of the pain and darkness of the human act of dying as the way to transfiguration and rebirth.

The Reformed Journal editor recognizes that suffering will be the necessary style of the Christian's entire life.38 Just as God entered fully into history in the Christ - event, taking upon himself its pain, so Christians must commit themselves to the human situation, assuming its misery.

All shared the excruciating pain of human brokenness, the irrevocable fracture in a relationship that had once brought joy and fulfillment.

54 Human experience of frustration and pain as well as joy and happiness in the agricultural process served as a sign of the divine activity of the Kingdom of God.

The human community need not suffer in resigned impotence from the pains of social disorder and inequity.

Traumatic pain and guilt plant a time bomb in both the human psyche and political history.

Of the pain that this necessarily entails we shall speak later; here let it be said that it is erroneous to assume, as have some careless theologians and sociologists among others, that human wrong is located in self - concern.

These demons, which seem to have a fondness for entering the human body through domestic abuse during childhood, inflict the type of pain in the head that drives people to cut themselves with stones or razor blades in order to bring some temporary relief.

He encouraged the pilgrims to «learn from her how to live with the clear conscience of those who do not bend to human compromises,» to be inspired by «her example of strength in the moments of greatest pain,» and to «imitate the solidity of faith of those who trust in God.»

Both saw that some human pain and torment are punitive, that some trouble is disciplinary was taken for granted, that in one way or another the cosmic process should not in the end be ethically unsatisfactory, that the whole experience of suffering remained mysterious, but that the climactic element in the New Testament's contribution to the understanding of suffering is to be found in its treatment of vicarious self - sacrifice.

Other people regard an embryo in the early weeks of pregnancy as not deserving of unqualified protection because, before we feel it to be human, we feel an obligation to spare the human - that - is - to - be unnecessary pain.

Like the villain of Greek mythology who maimed his victims by stretching or chopping them to fit the size of his iron bedstead, we snip away the doubts, the pains and the complexities inherent in our human experience of growth, and stretch out our virtues of our present selves.

In particular, they do not resolve the conflict between two powerful sentiments: a wish to preserve human life from its first moments of existence and a desire not willingly to impose upon a child a short life of pain and misery.

Whether you believe more in human values or heartfelt spiritual values, your comment does nothing that goes to the heart of the debate — that helping one another goes a lot farther than neglecting or paying for things that bring pain and suffering to one another...