Sentences with phrase «in ideal form»

In its ideal form, enthusiast media (and some B2B verticals) combines community engagement, editorial integrity, and paid content into a diversified suite of relevant products and services which simultaneously minimizes its reliance on advertising while optimizing its effectiveness for savvier marketing partners.

Here Damon might well be faulted for taking for granted the model of professional life and assuming universal adoption of the values that classically are intertwined with the major professions, which in their ideal form do provide «purpose.»

Sugar relationships are in their ideal form relationships that empower individuals.

But for the most part, the dissolved minerals in non-distilled water (and in particular Ca, Mg, Cu, I and Se) are in an ideal form for absorption.

The primal lifestyle is, in its ideal form, an expensive one as well.

The scientific process, in its ideal form, is elegant: Ask a question, set up an objective test, and get an answer.

The problem with that is that * safe * bedsharing can not be quantified accurately because it inevitably never occurs in real life in its ideal form.

This is about the aesthetics of baseball, how it should look in its ideal form.

In its ideal form, a black bean burger should be moist and meaty, with a patty that holds together and forms a substantial crust, packed with robust bean flavor and the seasonings that complement it.

For each new class which puts itself in the place of one ruling before it, is compelled... to represent its interest as the common interest of all the members of society, that is, expressed in ideal form: it has to give its ideas the form of universality, and represent them as the only rational, universally valid ones.

The astounding greatness of Socrates was that he not only pioneered a new structure of psychic existence, but that, at the same time, he embodied this existence in ideal form.

In its ideal form, the evolution of the Church is an illustration of the evolution of reality: the many become one and are increased by one.

In its ideal form, business owners find ways to protect their personal assets while preparing for the worst for their business.

Not exact matches

While it would be ideal if the company next door got cracking on building a green roof, until that happens bosses can help keep their teams» brains at their most productive by simply ensuring they can easily view nature in some form or another.

It was the ideal of all moustaches of drill sergeants throughout all the armies of Europe; and in that exaggerated form it became a symbol of national virility.»

In this chart, we also see the majority of that base formed well below support of its 40 - week moving average, which is also not ideal.

The bankers» ideal is for the entire surplus over and above bare subsistence to be paid in the form of interest and fees — all disposable personal income, corporate cash flow and real estate rent.

Most legal scholars, in one form or another, have embraced constitutional litigation as the ideal forum for moral evaluation of public policy.

The modern lesson in this is that we must not cling too dogmatically to an ideal form of household.

In this article I will argue that Hartshorne accepted rationalism in its extreme form because of methodological problems which an appeal to broadly conceived experience can cause for an advocate of the universalistic ideal of knowledgIn this article I will argue that Hartshorne accepted rationalism in its extreme form because of methodological problems which an appeal to broadly conceived experience can cause for an advocate of the universalistic ideal of knowledgin its extreme form because of methodological problems which an appeal to broadly conceived experience can cause for an advocate of the universalistic ideal of knowledge.

But we could hypothesize that «whenever a principle such as «Parliamentary Reform» is found in the antecedent world as a contrast between (a) moderate revival of an old ideal, (b) ultraconservative reaction, (c) popular anticipation of radical change, and (d) a vehicle for the ambitions of young politicians and idealists, then the principle in form (d) is most likely to be articulated as the primary element in some event emerging from that antecedent world.»

«What greater expression of faith in the American experiment than this, what greater form of patriotism is there than the belief that America is not yet finished, that we are strong enough to be self - critical, that each successive generation can look upon our imperfections and decide that it is in our power to remake this nation to more closely align with our highest ideals?»

It includes our ideals, and may take the form of an ideal image of the self which is in sharp contrast to the real image, that is, how we «really» feel about ourselves.

These visions arise out of the formed images and ideals of the person in interaction with the creative imagination that is capable of inventing novel possibilities.

The form is in all respects, in some respects, or in none an absolute ideal, the ideal of an unsurpassable maximum.

Part of the problem the way the question is posed is by assuming that we can abstract an ethical ideal from one part of scripture and use it to judge the actions of God in another part of scripture, as though scripture were given us so we could form such dehistoricized abstract ethical judgments!

The religious insight is the grasp of truth: that the order of the world, the value of the world in its whole and in its parts, the beauty of the world, the zest of life, and the mastery of evil, are all bound up together — not accidentally, but by reason of this truth: that the universe exhibits a creativity with infinite freedom, and a realm of forms with infinite possibilities; but that this creativity and these forms together are impotent to achieve actuality apart from the complete ideal harmony, which is God.61

We are today in a very difficult transition period with regard to earlier forms and ideals of spirituality.

Just as the aspect provided by God is general, so the actual occasion renders that aspect particular: «In the concretion the creatures are qualified by the ideal forms, and conversely the ideal forms are qualified by the creatures.

The «synthesis of omniscience» is described as including «all possibilities of physical value conceptually, thereby holding the ideal forms apart in equal, conceptual realization of knowledge» (RM 147).

Through a series of brief questions at the end of his book, Sigmund invites liberation theologians to seek ways of fusing capitalist market «efficiency» with the «preferential love for the poor,» to consider how private property is not always oppression but may in fact free people from it, to develop liberalism's ideal of «equal treatment under the law,» to nurture the «fragile new democracies» in Latin America, and, finally, to develop «a spirituality of socially concerned democracy, whether capitalist or socialist in its economic form,» rather than «denouncing dependency, imperialism, and capitalist exploitation.»

Recent defenses of the Greek ideal of liberal education are couched in terms of «forms of knowledge» or publicly distinguishable ways of understanding and organizing experience that are structured around distinctive sets of concepts, statements, and tests against experience (LE 113 - 118).

As mediating between the actual and the ideal the principle of limitation also includes «that aspect of the world [= actual occasions in general] as qualified by the forms.»

The justification for any relevance extending beyond actuality would have to depend upon the internal relatedness of the eternal objects ordered as a realm, The occasion incorporates these new elements in forming its «ideal of itself by reference to eternal principles of valuation.»

It is these meanings, not the forms of conduct in themselves, which are important, for they reflect the ideals and the spirit of a culture.

This may not be ideal democracy, but it will be a form of social organization in which all the people must be reckoned with.

metaphysics demands «not a random flexibility, a mere looseness in the application of a method nowhere quite appropriate; it is a uniform or methodical flexibility, in which the method changes from one topic to another because form and content are changing pari passu as thought, traversing its scale of forms, gradually approximates to the ideal of a perfectly philosophical subject - matter treated by a perfectly philosophical method» (EPM 192).

Strictly speaking, ideal compassion was not conceived as a form of love according to the definition of love in this chapter, for in it there was ultimately no distinction of subject and object of love.

Thus God seeks to «lure» the world toward more desirable forms of order.81 The power of the divine ideal, however, is not different in kind from the influence of other past actual entities.

In the intervening books he has developed the theory of the Forms (the ideal heavenly realities of which our material world offers mere copies), and so is now able to point out that poetry is not true, since its objects of representation are the things of this world.

But to this the sufficient reply is that although it is clear that Whitehead is not proceeding deductively, his setting out a definite statement of his first principles at the outset of his system indicates that he held the axiomatic method to he an ideal form in which one should strive to organize thought into a system.

The liberal field will be left to Sandel and other «communitarian» theorists, for whom «justice finds its limits in those forms of community that engage the identity as well as the interests of its participants» and for whom the hitherto «incompleteness of the liberal ideal» is corrected by a substantive notion of the good of community.

The people may not talk about God, but they are committed to ideals and are not afraid to preach their gospel, often in the form of absolutistic declarations.

According to this latter critique, the ideal of «moderation» is not a detached, static, pure form with a life of its own, which is then imitated by human beings in the world.

(Religion in the Making, Cleveland: Meridian Books, 1960, 88) In the last chapter of the book, God is conceived of as having both of the above features of the principle:»... the nature of God is the complete conceptual realization of the realm of ideal forms... But these forms are not realized by him in mere bare isolation, but as elements in the value of his conceptual experience.&raquin the Making, Cleveland: Meridian Books, 1960, 88) In the last chapter of the book, God is conceived of as having both of the above features of the principle:»... the nature of God is the complete conceptual realization of the realm of ideal forms... But these forms are not realized by him in mere bare isolation, but as elements in the value of his conceptual experience.&raquIn the last chapter of the book, God is conceived of as having both of the above features of the principle:»... the nature of God is the complete conceptual realization of the realm of ideal forms... But these forms are not realized by him in mere bare isolation, but as elements in the value of his conceptual experience.&raquin mere bare isolation, but as elements in the value of his conceptual experience.&raquin the value of his conceptual experience.»

This experience, crystallized into permanent form in the Old Testament, constitutes the most remarkable theory of government that came out of the ancient world and at the same time an ideal that rebukes and challenges the distressing imperfections of our boasted modern democracy.

In their extreme forms, of pure naturalism and pure salvationism, the two types are violently contrasted; though here as in most other current classifications, the radical extremes are somewhat ideal abstractions, and the concrete human beings whom we oftenest meet are intermediate varieties and mixtureIn their extreme forms, of pure naturalism and pure salvationism, the two types are violently contrasted; though here as in most other current classifications, the radical extremes are somewhat ideal abstractions, and the concrete human beings whom we oftenest meet are intermediate varieties and mixturein most other current classifications, the radical extremes are somewhat ideal abstractions, and the concrete human beings whom we oftenest meet are intermediate varieties and mixtures.

If the ideal is the potent, all - sufficient ego in charge of events and independent of the need for others, then to be connected in mutuality with others introduces «deficiency» in the form of interdependence, vulnerability, and risk.

In Platonic thought, matter represented a limitation, an imperfect embodiment of ideal forms; the material world was to be escaped in contemplation of pure ideaIn Platonic thought, matter represented a limitation, an imperfect embodiment of ideal forms; the material world was to be escaped in contemplation of pure ideain contemplation of pure ideas.

Such a representation of God corresponds to the conception which the Greek man had of himself as a microcosm, receiving form from a law identical with the great cosmic law, a form which is present as an ideal norm in human will and knowledge.