In this regard the indirect results of the rising faith
in immortality seem at times as important as the substance of the faith itself.
Not exact matches
At one point Whitehead
seems to suggest that the primordial and consequent natures exercise their objective
immortality separately: «Thus God has objective
immortality in respect to his primordial nature and his consequent nature.
The persuasiveness of faith
in immortality will no doubt always
seem greater to those who stand within the Christian heritage than to those who view it critically from without.
And so I come to the second point: it
seems to me that Hartshorne, while using the terminology of objective
immortality to speak of occasions
in God, nonetheless lays the groundwork for subjective
immortality in God.
As far as I know, this last is not an explicit doctrine
in Whitehead's system, but it
seems to be a possible implication of the theory of «objective
immortality.»
Marjorie Suchocki attacks Ogden but the attack
seems misdirected since she primarily argues for subjective
immortality in the first sense of retaining the immediacy of the entity.
«12 If the boundaries of personality are gone, it
seems that there is no personal
immortality in the sense of a continuing self.
Like the general description of
immortality in chapter three, heaven as it is usually imaged
seems uneventful, abstract, unappealing, boring.
This remarkable agreement
seems to me to show how widespread is the mistake of attributing to primitive Christianity the Greek belief
in the
immortality of the soul.
JK: You
seem to argue very strongly that it's the idea of an infinite future
in terms of
immortality that you would criticize.
As with social regimentation and behavioristic concepts of human nature, so too with the denial of
immortality, what
seems to many people a modern conclusion was,
in fact, the primitive beginning.
Many people
seem to think that we believers
in immortality are victims of self - importance, and that we want to live on because we egotistically can not endure facing our own extinction.
For Hartshorne, much of the usual argument for personal
immortality seems to reduce to a sort of «dog -
in - the - manger attitude to the universe; and since the basic drive through the entire created order is unselfish action towards fuller good, this attitude appears to him to be
in flat contradiction to the purpose of creation.
As we noted earlier, the story of the Garden of Eden almost certainly had a prototype
in ancient mythology, where its original theme
seems likely to have been man's search for
immortality.
Though I've been slowly tempted come to your worst, It
seems I've been preemptive
in my bid for
immortality.