Sentences with phrase «in indigenous cultures»

The app was designed to enable users to measure the listening and speaking skills of young learners, recognising the significance of the oral tradition in Indigenous cultures, and oral language as the foundation for the development of literacy skills and a strong indicator of later reading, writing and overall academic achievement.

Watch animated videos exploring six times Europeans found themselves immersed in Indigenous cultures and languages.

This practice has also been found to exist in indigenous cultures in South Africa, 2 and it has been reported in remote areas of Kenya.3 Non-monogamous social norms and polygamous marriages in some traditional African cultures are believed to contribute to the lack of success of HIV prevention campaigns that aim to convince people to reduce their number of sexual partners.

However generally it can be said that in Indigenous cultures there is no dichotomy between intellectual property and the expressions of culture and kinship which are regulated by customary law.

The only revisionist historians I see are those trying to refashion a myth around some sort of ideal primitivism in indigenous cultures.

Being Salmon, Being Human examines Western culture's tragic alienation from nature by focusing on the relationship between people and salmon — weaving together key narratives about the Norwegian salmon industry as well as wild salmon in indigenous cultures of the Pacific Northwest.

That's not how people in indigenous cultures carry their arms, Gokhale says.

The app was designed to enable users to measure the listening and speaking skills of young learners, recognising the significance of the oral tradition in Indigenous cultures, and oral language as the foundation for the development of literacy skills and a strong indicator of later reading, writing and overall academic achievement.

To take models from nature as instructive concerning how life works is not taught today, though it once formed the bedrock of understanding in all indigenous cultures.

The use of sacred, vibration - shifting scents has long been a cornerstone of spiritual practice + ritual in indigenous cultures, and a beloved part of my own life.

However, when looking at indigenous diets, the volume, frequency, and necessity of athletic activity in indigenous cultures is a huge confound, from which we can draw very little useful comparisons to sedentary cultures, where the volume, frequency, and necessity of athletic activity is drastically different.

The key difference is that the athletic activity in indigenous cultures provides the perfect mechanism to reduce insulin levels: as soon as the volume of athletic activity creates a drop in blood sugar (which happens a lot in indigenous cultures) insulin levels drop, which means that leptin levels rise: fat oxidation (and oxidation in general) increases dramatically.

In indigenous cultures, it seems like they really recognize that stuff.

Though people in indigenous cultures die from acute disease, they have largely avoided the modern chronic diseases that plague Western societies.

You're also going to hear some things about ayahuasca and some of the other uses in indigenous cultures of these types of medicines including some of my own experiences.

In indigenous cultures, up to eighty percent of daily caloric intake comes from naturally - occurring (non-manufactured) sources of fat.

The carbohydrates in these indigenous cultures are from nature — not cereal grains, cookies and sugar.

A theoretical physicist and the author of a dozen previous books on subjects such as quantum reality and chaos, for the past decade Peat has immersed himself in the indigenous cultures of America and has been organising dialogues between Western scientists and Native American elders.

Carla: The real core is that I parallel the way babies are cared for in indigenous cultures.

First Nations groups and businesses want to capitalize on a growing interest in Indigenous culture.

In indigenous culture, we watch things.

Family violence is an issue in Australia beyond Indigenous communities and it is important to understand that despite the disproportionate burden of violence against Indigenous women, violence against women is not normal in Indigenous culture.

be based on the key principles of self - determination, respect for human rights, reconciliation, and adopt a community development approach that is grounded in Indigenous culture and identity;

This indicates a significant gap in perceptions and suggests that one important way to close this gap is to support Indigenous Australians in finding ways to share their culture with non - Indigenous people, and to support non-Indigenous Australians in finding ways to learn about, experience and take pride in Indigenous culture.

Not exact matches

INDIGENOUS business experts say rapid growth in the sector is forcing a significant culture shift but it is still being restrained by traditional biases.

In many indigenous cultures I have learned about, community members who want more resources than they can personally use are viewed as suffering from some kind of mental illness.

Western Australian community groups have the chance to share in $ 100,000 in grants for innovative projects which promote reconciliation and respect for indigenous heritage and culture.

(Using the lowercase «c» with reference to «christianity» is a spiritual discipline for me as a member of a religious tradition so arrogant and abusive in its exercise of power over women, lesbians and gays, indigenous people, Jews, Muslims and members of nonchristian religions and cultures.)

But there the assumption of everyone - missionary and indigenous persons alike - was that the culture of literacy, the culture and communications system that the church had mastered and in which it held power, was superior.

It needs to examine the dynamics at work in those who received the message, and the new forms of Christianity the converts constructed out of the gospel message and the materials of their indigenous culture.

Missionary translations of the message provided the primary impetus for this new form of Christian agency, preserving indigenous cultures by fixing them in written texts and preserving the traditional names of God in translating the Bible into new cultures.

Additionally, it has been well documented that a monotheistic conception of ultimate reality is indigenous to almost all of traditional African culture, and that it is highly probable that traditional African theism, like Judeo - Christian and Islamic theism, has its historical genesis in the monotheism of a black pharaoh of ancient Egypt — Iknaton ---- who was the first person known to have popularized the religious conviction that there is one, and only one, god.

Although with a less dramatic involvement in native thought and culture than Ricci's, both Roman Catholic and Protestant missionaries in the 19th century often managed to combine a commitment to evangelization in the name of Jesus with a deep (and ever deepening) respect for the native culture and indigenous traditions of the nations to which they had been sent.

They also hoped to build indigenous roots for them in the various religions and cultures of India by reforming them from within and also by legal intervention and developing a composite culture supportive of a State which is common to all peoples living in India equally and a modernized society with dignity and justice for all.

The Bible has absolutely no references to violence towards non-believers at all and the Catholic church doesn't have a tarnished history of slaughtered indigenous cultures and different religious groups in record numbers...

From the 16th century when Francis Xavier decided to cast his lot with the East against his own Western culture, to the 19th century when Christaller singlehandedly promoted Akan culture, to the 20th when Frank Laubach inveighed against the encroachments of American power in the Philippines, missionaries in the field have helped to promote indigenous self - awareness as a counterforce to Western cultural importation.

In making its case for the assumed superiority of indigenous cultures, the statement invokes the authority of historical fantasist Vine Deloria, author of Custer Died for Your Sins and God is Red.

There is a widespread tendency in the West to see missions as destroyers of indigenous cultures or else as alien cultural agents from the West.

The encounter of cultures, European and indigenous, began in December 1531, when the Blessed Virgin appeared to a poor Indian convert named Juan Diego on a hilltop outside Mexico City.

These not only survived until modern times in many indigenous cultures, such as those of the New Zealand Maori and the North American Indians, but they often continued beneath the surface of the post-Axial faiths, despite strenuous efforts over the centuries to destroy them.

In the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionIn the area of Gospel and culture, in contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin contrast to the basic understanding of the Gospel as represented by western missions, which was to all intents and purposes a non - negotiable given, the evangelicals speak of the necessity for churches in the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin the non-western world to find indigenous expression of Christianity in ways appropriate to people's culture and traditionin ways appropriate to people's culture and traditions.

Being a Christian, a follower of a God who will preserve diversity in heaven with worshippers of «all tribes, tongues and nations,» means I have to wrestle with the ways the Church sought to eradicate indigenous cultures in systematic, institutionalized, ways up until the «90s.

This policy statement first reviews the biblical and theological basis, then looks at the role of the church, the influence of communication technologies and resources, regulation of a public resource in the public interest, the proglrm of concentration of media ownership and control, and the impace of global media on indigenous cultures.

Ricoeur there proposes a philosophical analysis of symbolic and metaphoric language intended to help us reach a «second naivete» before such texts.17 The latter phrase, which Ricoeur has made famous, suggests that the «first naivete,» an unquestioned dwelling in a world of symbol, which presumably came naturally to men and women in one - possibility cultures to which the symbols in question were indigenous, is no longer possible for us.

... and just for the LDS crowd, Luzia Woman found at one of the oldest human settlements in the world at Minas Gerais, Brazil 11500 years old... utterly destroys the LDS myth that the Lamenites were the base for the indigenous cultures in the americas.

Certainly that great undertaking has been central to incarnating the Christian faith in new cultures, allowing indigenous peoples to lay full claim to the biblical narrative.

Those who are indigenous to this land we call «The United States of America» have been long misrepresented and pushed out of American history textbooks in favor of glorifying those who now rule this nation and represent the dominant culture.

Currently, he serves as Distinguished Associate Professor of Faith and Culture and Director of Intercultural and Indigenous Studies at George Fox Seminary in Portland, Oregon.

This theology is recognizing and assuming the rich indigenous cultures present in the continent before the arrival of the conquerors.

He went on to say, «By indigenous church we mean a Christian church that is best adapted to meet the religious needs of the Chinese people, most congenial to Chinese life and culture and most effective in arousing in Chinese Christians the sense of responsibility».