Death transcends the powers of reason and shrouds
itself in ineffability.
Not exact matches
The mystic is cautious
in the use of models; he is likely to stress the
ineffability of the experience.
Even
in this sense transcendence may have all the depth and richness I at least could ask: mystery,
ineffability, ecstasy, reunion and reconciliation, worlds upon worlds of various sorts and stages of existence, an ideal order of which our experiences of truth, beauty and goodness are fragmentary glimpses.
But the question whether God is only unapproachable
ineffability must be answered
in the negative.
That's not surprising, because as William James pointed out
in «The Varieties of Religious Experience», two of the defining qualities of mystical experience are noetic quality and
ineffability.
St. Augustine recognized that
in discoursing at length about the
ineffability of the Trinity he was trying only to make people understand that nothing can be said about it at all.
In its exposure to surprise, genuine hope yields to the future in a way that allows the latter to retain its «otherness» and ineffabilit
In its exposure to surprise, genuine hope yields to the future
in a way that allows the latter to retain its «otherness» and ineffabilit
in a way that allows the latter to retain its «otherness» and
ineffability.
My comments are more about
ineffability in general than your cartoon.
Turning its back on illusionism and allegory, this kind of art attempts to define its own universe of meanings, and
in the polemical act of purifying itself from extraneously derived languages and imageries, aspires to
ineffability.»
Case
in point: his Work No. 202: Half the air
in a given space, 1998, whose Robert Barry-esque
ineffability (compare that artist's designation as works,
in 1969, of quantities of inert gases released into the atmosphere) is belied by the infantine delight of seeing it embodied by thousands of party balloons.
Reflecting on a work of art can open up conceptual meaning, but if we can suspend our preconceptions
in the actual encounter, we can enter a state of contemplation, rather than reflection,
in which we experience the nature of what is actually there — its
ineffability, its inability to be pinned down, or somehow defined or even known.