In His infinite love and mercy, Yvonne
The Word is the complete knowledge of the Father and has being as the Second Divine Person, always freely doing the Father's will
in infinite love and wisdom.
It makes no sense that God,
in his infinite love, would do so, whether the child asked it or not.
Not exact matches
'» He takes a poetic stab at description: «It would be like plunging into the ocean of
infinite love, a moment
in which time — the before and after — no longer exists.»
Granted, therefore, that God's
infinite conceptual valuation of pure possibility may justly be termed «free» since it is «limited by no actuality which it presupposes (PR 524), yet the temporal integrative activity of his consequent nature, whereby he
loves particular occasions of the actual world, may also be called «free,» though
in a somewhat different sense.
God is an «
infinite, caring,
loving, redeeming, reconciling agency affecting social change
in the world.»
It expands upon what this means: the Father (compassion,
love, concern, care); Almighty (the Ultimate, all - powerful, over all,
in all, through all things, the Supreme); creator of heaven and earth (the source, the
infinite unfathomable ground zero).
God's (
infinite) perspective is so much greater than that of the sum total of humanity that, yes, faith is required; a faith and trust
in God's
love for each of us, no matter how desperate our current situations may seem.
God the Father, who
loves us with an
infinite love, sacrificed His Beloved Son
in order to redeem us from sin and death.
Observer, you can call God «Zeus», if you regard Him as our eternal
infinite Holy Creator and Judge, who created all and will continue to create, whose purity requires purity to dwell with Him, whose
love within overflowed to create man
in His image with free will, who permitted rebellion for the purpose of destroying evil, and who surrendered His Son to allow us to use our free will to glorify Him and enjoy Him forever.
True power and true victory lie
in love for your enemies,
in self - sacrificial service,
in infinite forgiveness, and
in bearing sin and shame for the sake of others.
It only when we begin to understand the
infinite love and grace of God toward us that the power of sin loses its hold
in our lives.
God goes on
in this vein for most of four chapters, describing the wonders of creation and the mighty power,
infinite wisdom, and
loving providence of the Almighty.
He should also send us back to the
infinite grace of God
in Christ which changes every condemnation into pardon, or rather which sets every condemnation within the
infinite love of God, who punishes to three generations but who pardons to a thousand generations.
It is then forced
in freedom to choose either to postulate a fundamental nothingness or absurdity
in existence, thus denying intelligibility and destroying itself, or to transcend itself toward the
infinite God of
love who has made Himself known through the finite, visible structures of this world.
Ok but can god take away a person from hell and put him
in heaven and if god
loves us so much then why he doesn't destroy satun or put him
in prison forever and why doesn't he tells the holy spirit to forgive whatever any person says just like him and Jesus i want to know thst but i noticed
in all your replies except one that you were telling me everything i was asking except this
in short if i say «he allows us to hate him» and i also want to know that if a person is sent
in hell for his sins then will he go back to heaven after completing his punishment or stay there forever and also will any person who have commited the unforgivable sin one day be freed and allowed to go to heven or be reborn on Earth and if god has
infinite love for us why don't he force us to belive
in Jesus just before dying and then as he goes to heven show Jesus to him and then give him a rebirth as soon as his turn comes and then countinue this becaude going to heaven would be better much more than going to hell especialy for those who have commited the unforgivable sin
«Mutual
in one another's
love and wrath all renewing We live as One Man; for contracting our
infinite senses We behold multitude, or expanding we behold as one, As One Man all the Universal Family, and that One Man We call Jesus the Christ...» (Jerusalem 38:16 - 20)
They have been led, often unwillingly, to affirm that
Love in its infinite capacity for relationships and its profound participation in that in which it is at work, is the very nature of God himself; they have found in that love the clue to God's way of working in the wo
Love in its
infinite capacity for relationships and its profound participation
in that
in which it is at work, is the very nature of God himself; they have found
in that
love the clue to God's way of working in the wo
love the clue to God's way of working
in the world.
The special logic of this theory, after all, is that the Christian philosopher — having surmounted the «aesthetic,» «ethical,» and even
in a sense «religious» stages of human existence — is uniquely able to enact a return, back to the things of earth, back to finitude, back to the aesthetic; having found the highest rationality of being
in God's kenosis — His self - outpouring —
in the Incarnation, the Christian philosopher is reconciled to the particularity of flesh and form, recognizes all of creation as a purely gratuitous gift of a God of
infinite love, and is able to rejoice
in the levity of a world created and redeemed purely out of God's «pleasure.»
would get them criticized and yelled at by people and would get no approval by fictional heroes like batman, I'd say that for all of God's omni - benelovence and
infinite love, God could really come of like an antihero, especially
in the old testament.
God creates the world of Jesus, the world conformed to his
infinite love for his Son
in the joy and light of the Spirit; he thereby also wills his goodness
in all his creatures infinitely, which is to say he wills this world for eternal union with him
in love, and he wills that we should become partakers of the divine nature.
As a group, Christians and others may come to understandings on
love or compassion or certain universal concepts... but even they wouldn't say that the «god» they know is exactly as they describe him...
in part because you can't have that kind of universality without also haveing the humility to know you only have partial comprehension
in the face of an
infinite, and ultimately unknowable, god.
If
in his
infinite wisdom he cant get over being petty because I choose not to believe, then it does nt speak much for him and his «
infinite love» now does it?
There is no lust
in christ but just an
infinite source of the
love of the spirit that's pure and delightful.Marriage itself is a concession to the weakness of our present being.God designed woman as the companion of man with complimentary attributes.I could justify all kinds of sin through the fact that I'm bonded to them.we were slaves of sin as Paul tells us.I couldn't come out of sin with all my efforts Jeremy.We have a sinful nature.But, Sin never provides life because the spirit of god is
love and life to us.When I cried out to God to save me from this nature, God did by his grace.Now, I detest sin having tasted
love of christ.
We are indebted to the Enlightenment for many things, but our charter for human rights is
in the prophet's insight that each person, including the weak and oppressed, is the subject of
infinite worth and divine
love.
Also a small branch of Hinduism (
in Bengal) exalts
love as sympathy above such empty abstractions as «the absolute,» «the
infinite,» or «the eternal.»
No matter what you do
in the future (or don't do) His
infinite love for you will remain unchanged.
This -
in all its many flavors - «churchianity» appears sometimes good
in its higher aspects, but never good enough for its denial of the
infinite God who is
Love by its affirmation of hell.
It would be more
in accord with the spirit of myth to regard man as just one element
in an
infinite universe — even the New Testament does so
in clear and classical language; it says, not «God so
loved mankind», but «God so
loved the world».
God is creator of heaven and earth, a
loving God concerned about human beings — the children of God who are of
infinite worth
in his sight.
As assistant novice mistress, she was able to form the young postulant nuns
in her own Little Way, encouraging them to respond to God's
infinite love for each of us.
David Hart has noted that there is a long theological tradition, particularly
in Eastern Orthodoxy, that «makes no distinction, essentially, between the fire of hell and the light of God's glory, and that interprets damnation as the soul's resistance to the beauty of God's glory, its refusal to open itself before the divine
love, which causes divine
love to seem an exterior chastisement» (The Beauty of the
Infinite, 399).
The Pope goes on to enlarge upon this «foundational» truth: «This
infinite and eternal
love enables us to respond by giving all our
love in return:
love for God and
love for neighbour.
He knows that God willed this world as it is, for otherwise it would not exist, and that even what is merely «permitted» is only permitted as a factor
in something divinely willed (and not merely permitted), and that what is willed can and must be hoped for, not only as the revelation of God's justice but also as the revelation of his
infinite loving kindness to man.
In the growth in knowledge and love of God, Israel develops as a religious and cultural reality deeply ingrained with the fundamental insights of God as the one creator who is infinite love itself and holds all things in bein
In the growth
in knowledge and love of God, Israel develops as a religious and cultural reality deeply ingrained with the fundamental insights of God as the one creator who is infinite love itself and holds all things in bein
in knowledge and
love of God, Israel develops as a religious and cultural reality deeply ingrained with the fundamental insights of God as the one creator who is
infinite love itself and holds all things
in bein
in being.
Scripture was used to support the idea of a God of absolute power, thereby obscuring the biblical conception of a God of
infinite love whose power was manifest
in his suffering and humiliation
in Jesus Christ.
For when our life expresses the image of God and is
in touch with the
infinite, life - giving, self - fulfilling
love of God, when God is the source and goal of our deepest desire, then and only then do we children of God live out creation's purpose.
You believe that your god will cause anyone who does not accept your Iron Age stories to suffer a penalty an
infinite times worse than the death penalty (burning forever
in excruciating torture) simply because of their healthy skepticism, yet maintain that god «
loves them».
Instead, just seek to know the unconditional and
infinite love of God as revealed
in Jesus Christ.
Love is to the Christian a term which points to an
infinite holiness which always stands
in judgment upon man, but the judgment is against man's sin, not against his existence as a man.
Shouldn't we pray that,
in God's
infinite mercy and grace, the end times are delayed until those we
love know Jesus?
You believe that your god will cause anyone who does not accept your Bronze Age stories to suffer a penalty an
infinite times worse than the death penalty (burning forever
in excruciating torture) simply because of their healthy skepticism, yet maintain that god «
loves them».
In the Christian schema the breadth and depth of Christ's
love is inimitably
infinite and eternal from the perspective of finite, mortal man.
Cuz we know God,
in his
infinite wisdom, decided that man should not eat during daylight hours during this particular time of the year to show how much you
love him / her / it.
May our God of
infinite love be with Jesse as he continues to heal, with you and your wife as you care for him, with Shirl as she struggles with the call to compassion that is on all of us and especially those
in the health care professions, and with all of us as we search for ways to deal with adversity
in healthy ways.
Moreover, Hartshorne contends that the finite personality can not soberly adjust to its own finitude but will suffer from some form of megalomania, unless it knows itself to be
in the presence of an actually
infinite reality that understands and
loves it.
But
in the light of Christian revelation we are led to believe that the boundless, and perhaps initially terrifying abyss of mystery is
in fact the consequence of an
infinite God's own humble and
loving self - withdrawal.
We swim
in an
infinite ocean of
love.
Biblical faith, on the contrary, is centered
in the existence and activity of a deity who is
infinite in wisdom, power, and
love, but who nevertheless cares personally for each of us, a God whom we can approach
in prayer and from whom we can receive help and strength, a God who is always acting within the human scene and is known to us by his acts.
The Kingdom of God is the fulfilment of God's being
in relation to every creature, and if being is
love, then the Kingdom must be an
infinite realm of creative life.