Sentences with phrase «in knowledge creation»

I'm thinking of platforms for collaboration in knowledge creation, where teachers can share and enrich teaching materials; of the amount of data that can be collected to measure students» learning; or of the increasing use of blended learning models in teachers» training, in which online lectures are combined with individualized expert support and feedback from peers.

«Technology provides great platforms for collaboration in knowledge creation where teachers can share and enrich teaching materials.

The government soon realized, however, that the country performed poorly in knowledge creation and innovation according to various global competitiveness reports and rankings.

Not exact matches

While he was still there, though, the array of arcane skills and knowledge at his command led several colleagues to conclude that Mr. Szabo was most likely involved in the creation of Bitcoin, even if he didn't do it all himself.

Given that I accept the evolutionary nature of the creation of life, I don't believe literally in the Adam and Eve story, in the «Tree of Knowledge» or in the concept of original sin.

In fact, the Genesis creation story implies that knowledge was the problem.

HOW CAN U EXPLAIN THE CONCEPT OF A CREATION WITHOUT A CREATOR!??? And because of this unwillingness to accept TRUTH, they themselves have shut out from their minds additional «knowledge» that would eventually lead to the explanation of WHY humanity was created in the first place!

Yet Maritain's brand of Thomism, with its careful development of the kind of «Poetic Knowledge» exhibited in the creation and enjoyment of the arts, deserves, Trapani tells us, reconsideration and revival.

The present paper assumes an historical perception that the Creation of God is being undone by the power of science and technology, which is being manifested in the form of powers of exclusive truth of scientific knowledge, unlimited technological know - how, and their economic and political organization, such as the transnational corporation and the state, including the military machinery.

For example, modern knowledge based on scientific discovery shows us that disease is not caused by evil spirits, so why believe in ancient creation myths which are shown to be incorrect.

In fact, there have been a large number of scientists throughout history who have made major scientific discoveries that have shaped so much of our knowledge, and they worked out of desire to learn the truth about the origin and nature of God's creation.

to Jake, in every era or times in the past, humans have different perception of reality, because our knowledge improves or changes toward sophistication, For example during the times of Jesus, there was no science yet as what we have today, since the religion in the past corresponds to their needs, it is true for them in the past, but today we already knew many new ideas and facts, so what is applicable in the past is no longer today, like religion, we have also to change to conform with todays knowledge.The creation or our origin for example is now explained beyond doubt by science as the big bang and evolution is the reason we become humans, is in contrast to creation in the bibles genesis,.

Yet even if they tried, the evangelists could not put aside their knowledge of the crucifixion and resurrection and feel what the people of Galilee felt, any more than someone writing today about Jewish history in the 1930s can put aside their knowledge of the horror of the Holocaust or of the creation of the state of Israel.

To witness that Allah is One includes a perfect belief in Him as the source of creation and knowledge and the object of worship.

Science was created by God to observe and gain knowledge about Gods creation... Evolution like I said is still only a theory still unproven and still looks silly in the eyes of science

Even fallen man is the suitable object of God's supernatural grace, a grace that has operated even apart from any knowledge of God's new act of creation in Christ.

The family resemblance consists in the idea that people do not need to know Jesus Christ to have some knowledge of what is right and good through the law of creation and conscience, that is, by way of «the things that have been made» (Romans 1:20).

Ultimately, God wants all people to come to the knowledge of the truth of His salvation through Jesus Christ, 37 so that they may spend eternity with Him in the new creation.

Those that he describes as «wise» are men / women captured by the hypostatization of the immanent pole of the tension of existence, who, because of the willful and prideful self - alienation (allotriosis) exist outside this reveled knowledge and consequently are unidentifiable as God's creations, that is they exist in a state of sin.

The BRAIN is a valued part of our creation and we are encouraged to think and pursue knowledge in this life.

The problem in the Garden was that we were no content to be His creation, but wanted to share in His knowledge.

As a new creation in Christ Jesus you can then grow in the grace and knowledge of Jesus Christ.

In Bulfinch's Legends of Charlemagne, published in 1867, the author blandly and uncontentiously numbers these works «among the most cherished creations of human genius,» some knowledge of which «is expected of every well - educated young person.&raquIn Bulfinch's Legends of Charlemagne, published in 1867, the author blandly and uncontentiously numbers these works «among the most cherished creations of human genius,» some knowledge of which «is expected of every well - educated young person.&raquin 1867, the author blandly and uncontentiously numbers these works «among the most cherished creations of human genius,» some knowledge of which «is expected of every well - educated young person.»

Without separation, with the knowledge that what we see is ourselves, we walk in the light of creation, in the moment, free from illusion.

According to Theodore, if God had made the human being as immortal and immutable to begin with, we would be differentiated in no way from the irrational creation, since we would have no knowledge of our own good.

Essentially, this is a clash between a world - view which is grounded in an ongoing gracious act of creation, and a world - view which presumes a static order of reality from which the individual has become estranged through ignorance, and to which he may return through recollection and self - knowledge.

The Word is the complete divine knowledge of the Father, but creation begins as non-divine images of the divine attributes, much less than the Word, but generated in the Word.

There's a big universe out there, but you've got to expand your mind past the arrogant crap that there's some kind of omnipotent being out there that was so negligent as to leave his «prized creations» alone with an agent of «his» biggest nemesis in «Paradise», while they were mentally no more than toddlers, having no «knowledge of good and evil».

We stand by the validity of Paul's declaration in Romans 1:19 - 20 that God's majesty and power are visible in the creation, and in Romans 2:14 - 15 that the law of God has been written on the heart of those who have no knowledge of His revelation to the prophets of Israel.

For far from being a deviation from biblical truth, this setting of man over against the sum total of things, his subject - status and the object - status and mutual externality of things themselves, are posited in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the very idea of creation and of man's position vis - a-vis nature determined by it: it is the condition of man meant in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in the Bible, imposed by his createdness, to be accepted, acted through... In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962In short, there are degrees of objectification... the question is not how to devise an adequate language for theology, but how to keep its necessary inadequacy transparent for what is to be indicated by it...» Hans Jonas, Phenomenon of Life, pp. 258 - 59; cf. also Schubert Ogden's helpful discussion on «Theology and Objectivity,» Journal of Religion 45 (1965): 175 - 95; Ian G. Barbour, Issues in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962in Science and Religion (Englewood Cliffs, N.J.: Prentice - Hall, 1966), pp. 175 - 206; and Michael Polanyi, Personal Knowledge (Chicago: University of Chicago Press, 1962).

Therefore, the Eternal Being has knowledge of this creation, and the attributes revealed in creation are as old as His entity.

The contemplation of nature leads us to believe and hope in God, and to love Him; but from the study of our soul, we derive a truer and deeper knowledge of God than from all the rest of creation, because our soul alone is made according to the image and likeness of God.

We should mature past the belief that knowledge of our creation and divinity itself is written in a book that was written by men.

God is eternal and infinite in knowledge, power, wisdom... The universe is finite, non-eternal, but expanding outward from a single point or singularity that existed at the moment of creation.

I would rather defer the question to the end of days, when creation will be restored in the Kingdom, shadows in mirrors will yield to the light of clear knowledge, and (so I am reliably informed) the lion will lie down with the lamb.

In fact, the great progress of scientific knowledge that we saw during the last century has helped us understand the mystery of creation better and has profoundly marked the awareness of all peoples.

The Christian community owes to Judaism not only the idea of a creation of the world from nothing, the prophetic faith in God's revelation in history, the intensity of a knowledge of sin, the trust in God's forgiving grace, the expectation of the Kingdom of God, and prayer as the «outpouring of the heart,» but also its most sacred sacrament.

And if evolutionary theory can be accommodated by calling creation accounts myths, presumably other aspects of the biblical world need to be corrected or altered in meaning when confronted by materials from more sources of knowledge than I wish to list.

An ominpotent God; a trinity; virgin birth; catastrophic floods; Messiah; Creation story; Tree of Knowledge etc. etc. — all were used by others in previous versions.

Its fruit will be a profound knowledge of Christ and his foundational relationship, both to us - he it is «in whom we live and move and have our being» (Acts 17:28)- and to creation - of which he is «the first born.»

Paul insists on his Roman citizenship in this Roman colony, and the range and differing social backgrounds of his converts back up one of his key evangelising principles, flowing from his knowledge of the Son of God as the «first born of many brothers» (Rom 8:29 - 31) as well as «of creation» (Col. 1:15): that in Christ there is no Jew or Greek, slave or free, male or female (Gal 3:28).

But with our knowledge that the Second Coming is still to come and that the covenant in Jesus is still in process of being fulfilled, it is more appropriate to situate the new covenant, along with the new creation, new Jerusalem, new heaven, new people, new earth, at the eschaton.

In fact, without this a priori framework it would be possible to see from the text that for Paul the knowledge of God through creation is a redemptive knowledge, since, if the loss of this knowledge and the failure to accept the law written in the heart result in a loss of grace and condemnation (Rom 1:18; 2:14 - 16), then the converse must be true, namely, that the possession of this knowledge means the possession of grace and therefore salvatioIn fact, without this a priori framework it would be possible to see from the text that for Paul the knowledge of God through creation is a redemptive knowledge, since, if the loss of this knowledge and the failure to accept the law written in the heart result in a loss of grace and condemnation (Rom 1:18; 2:14 - 16), then the converse must be true, namely, that the possession of this knowledge means the possession of grace and therefore salvatioin the heart result in a loss of grace and condemnation (Rom 1:18; 2:14 - 16), then the converse must be true, namely, that the possession of this knowledge means the possession of grace and therefore salvatioin a loss of grace and condemnation (Rom 1:18; 2:14 - 16), then the converse must be true, namely, that the possession of this knowledge means the possession of grace and therefore salvation.

What is thus true in the pursuit of knowledge or in the field of human conduct and social organization is also true in the realm of artistic creation or appreciation.

Innovation The R&D team at Creamy Creation is well known and respected for their scientific skill, beverage knowledge and innovation in the cream liqueur category.

Social and online media have been great tools for these clubs to spread the word, and many are investing wisely in in - house media, while the creation in Melbourne of the 24/7 Football Nation Radio has helped give these clubs air - time, which they have used well to articulate their knowledge of running football clubs, and their ambition.

Owlet, a leading manufacturer based in Utah, emailed a defense of its $ 250 «smart sock» monitor: «We have invested millions of dollars into data collection, as well as the creation of a clinical team... to further knowledge of the issues affecting infant health.

«This stability may now enhance the UK's attractiveness to the highly - skilled and mobile employees who are key to future wealth creation in the knowledge - based economy.

Our aim is to further scientific knowledge to promote economic growth, wealth and job creation and to improve quality of life in the UK and beyond.

Cuomo sought to dispel speculation that he condoned or even encouraged the new independent Democratic conference, insisting he had «no knowledge» of its creation until just before it was announced and adding that thinks it's «none of my business» what goes on in the minority.