Sentences with phrase «in knowledge of our faith»

I was confident in my knowledge of my faith and always eager to explain some minor point of theology to my friends and classmates.»
Having been raised in knowledge of the faith, it was something she carried with her, though at times — not as she felt she should.

Not exact matches

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Study the Mormon faith, study Orthodox and Catholic teachings, look for the root the Abrahmic faiths in the Torah, and you will learn how differing beliefs systems yet share a universal, central truth - the knowledge of a benevolent and loving God.
(2 Timothy 3:16 - 17) «Till [ye] all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ»!
'' For this reason I bow my knees to the Father of our Lord Jesus Christ, from whom the whole family in heaven and earth is named, that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the width and length and depth and height — to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God.
You are either intentionally or ignorantly — both then and now, i.e., 13 years later — are depriving those patients whom whom God of love is putting in your path to use your divinity school knowledge and your biblical faith experience to guide the path of that talk towards the absolute truth related to the love of God — i.e. true love which stems from God by giving his only Son for whoever to choose to believe on him to have «everlasting life» by having his / her sins forgiven.
Moreover, B'nai B'rith seems not to understand that, in asking the SBC to «repeal» its resolution, it is asking Southern Baptists to abandon what is for them an article of faith, namely, that it is the obligation of Christians to try to bring absolutely everybody, including Jews, to a «saving knowledge of Jesus Christ as their Lord and Savior.»
The second thief could not see the Kingdom and had no fist - hand knowledge of the afterlife (the «evidence» that we have been discussing), yet in the midst of being crucified, He pronounced his faith in Jesus.
(sigh) Those who know how to pray and pray in faith lets just pray for everyone making comments either way that this does nt continue to divide us but that we would one day all come into the full knowledge of God that we serve.
If you may allow me to suggest if you have faith in heart but would want to learn more wisdom's and knowledge of the Holy books?
Not quite tallulah, all the other gods are man invented or possibly demonic.Every other idol god either mimics God and or requires a series of works to gain their favor.They are created by men to appease the inner knowledge of God, but all fall short of the creator God.You can not work your way into Gods good graces, you can only be saved by faith through grace.God alone has resolved the sin problem we all suffer from, in the selfless sacrifice of Jesus Christ on the cross.It is by accepting Jesus» redemption for us that allows us to be reconciled with God.God bless
The root of his bias is his «God of the gaps» approach to knowledge and the sentimental quest to «provide solace to those who feel their faith undermined by secular society and by science in particular».
3) Knowledge of the actual history of the traditional religions 4) Failure of the faith to which they were born and in which they were raised to answer the fundamental questions regarding morality and ethics to the satisfaction of the seeker.
Normally, I wouldn't follow this type of thread, but your inability to concede the difference between actual knowledge and faith founded in the absence of empirical supporting evidence is both perplexing and frustrating.
Out of all the postings on this site today, I found «Derp's «post the most fascinating and informative, as well as deeply revealing.Even after boasting of what seems to be a practically perfect live by any measure, he informs us that he takes pleasure in mocking and ridiculing those of faith who are presumably his opposite; I can only wonder if, given all his supposed accomplishments, he is smart enough to realize how deeply revealing of his true character his remarks are.As a believer, I rarely engage in arguments with my atheist friends, and like to think I wouldn't lower myself to the level of juvenile name - calling and personal attacks against whatever my atheist friends hold dear.Most of the time we simply agree to disagree; when they hold forth with misinformation or ignorance on their assumed «knowledge «of my faith, I try to gently correct them; I certainly don't allow any disagreements we have to devolve into hateful insults and name - calling.
From Agnostic to Islam and I have seen examples in the past... so my humble request to you is not to stop... keep learning or studying the new stuffs... an advice to you when you decide to study or learn about Islam — do not point to the people who does wrong things as wrong doing people are there in everywhere regardless of faith, but look into the scripture and go to someone who has knowledge if you have any question that bothers you but make sure that person is well educated to his community... i ask The Almighty God to open your heart...
So how does your school of thought apply regarding the fewest of explanations and fewest assumptions apply when it comes to God who does not want to be made readily known in the first place, but wants us to develop faith in that God instead.Your school of thought could apply well if the notion of God was a God who either wants to be made known or doesn't care whether or not to be made known, but your school of thought doesn't apply at all if said God does not want to be made known but would rather have humanity develop faith, which is not a perfect knowledge.
Their belief in their knowledge and understanding of the universe, combined with the wonder and curiosity which propels them forward, is faith.
Faith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otFaith as underlying rationality: In this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otherIn this view, all human knowledge and reason is seen as dependent on faith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith: faith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otherin our senses, faith in our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our reason, faith in our memories, and faith in the accounts of events we receive from otherin our reason, faith in our memories, and faith in the accounts of events we receive from otfaith in our memories, and faith in the accounts of events we receive from otherin our memories, and faith in the accounts of events we receive from otfaith in the accounts of events we receive from otherin the accounts of events we receive from others.
In short, how are the truths of the Catholic faith to be synthesised with the leaps forward in our knowledge yielded by modern sciencIn short, how are the truths of the Catholic faith to be synthesised with the leaps forward in our knowledge yielded by modern sciencin our knowledge yielded by modern science?
The grace given to us in confirmation enables us to grow to Christian maturity»... so that Christ may dwell in your hearts through faith; and that you, being rooted and grounded in love, may be able to comprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which surpasses knowledge, that you may be filled up to all the fullness of God.»
This is the highest the nature of things will permit us to go in matters of revealed religion, which are therefore called maters of faith; a persuasion of our own minds, short of knowledge, is the result that determines us in such truths.
As has been argued in the pages of Faith before, as most scientists intuit, scientific knowledge is no more provisional or functional in character than all knowledge of the physical.
It looks specifically at the impact of Jewish beliefs upon the pursuit of knowledge and the role of natural knowledge in encouraging interaction with other cultures and faiths such as Islam during the Medieval period and Christianity during the Renaissance.
Both intelligence and persistence are required to cope with these problems, and the use of the best types of secular knowledge in a Christian framework, as in the growing convergence of Christian faith with psychotherapy in pastoral counseling.
Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain Christ and be found in Him, not having my own righteousness, which is from the law, but that which is through faith in Christ, the righteousness which is from God by faith; that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death..»
Later the idea gained ground that we can not «speak of nature apart from human perception in the historical development of knowledge», that all knowledge is «a creative interaction between the known and the knower» and that therefore there is no System of scientific knowledge or of technology which does not have the subjective purposes and faith - presuppositions of humans built into it.
Here, cogito and credo are antithetical acts: modern or «objective» knowledge is not religiously neutral, as so many theologians have imagined; rather, it is grounded in a dialectical negation of faith.
that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, may have power to comprehend with all the saints what is the length and breath and height and to know the love of Christ which surpasses knowledge, that you may be filled with all the fullness of God.
Often what churches need is not a better understanding of the faith, but a more adequate knowledge of the society in which they are trying to live it out.
and there is faith in things despite a lack of evidence and knowledge.
Even when, as with the Protestant Reformers, knowledge of God is reserved for the eschaton and theological schooling focuses on faith, schooling remains a practice of paideia — notably, in Calvin's academy in Geneva.
We can be confident in the knowledge that all true searching into the depths of the deposit of our Faith and in the world around us, which are never in opposition, can only bring us closer to God.
For this cause I bow my knees unto the Father, from whom every family in heaven and on earth is named, that he would grant you, according to the riches of his glory, that ye may be strengthened with power through his Spirit in the inward man; that Christ may dwell in your hearts through faith; to the end that ye, being rooted and grounded in love, may be strong to apprehend with all the saints what is the breadth and length and height and depth, and to know the love of Christ which passeth knowledge, that ye may be filled unto all the fulness of God.
Two sentences in the discussion of reason in the earlier version of the report could be taken to support the use of such analysis: «By reason we relate our witness to the full range of human knowledge and experience,» and «By our quest for reasoned understandings of Christian faith we seek to grasp and express the gospel in a way that will commend itself to thoughtful persons who are seeking to know and follow God's ways.»
This instruction aimed at further deepening their discipleship, which in turn formed them into people capable of receiving further knowledge about the faith.
It is easy to see, though it scarcely needs to be pointed out, since it is involved in the fact that the Reason is set aside, that Faith is not a form of knowledge; for all knowledge is either a knowledge of the Eternal, excluding the temporal and historical as indifferent, or it is pure historical knowledge.
Our debt to that heritage for our knowledge of Christ, our belief in personality's inherent worth, our faith in the possibility of spiritual rebirth, our achievement of freedom and democracy, is unpayable.
To the best of my knowledge, she understood that simply by her faith in Jesus, she had everlasting life which could not be lost.
But Buber believes that Paul means by faith belief in a truth, a kind of objective knowledge, whereas surely for Paul faith in Christ is never separated from love to all the members of the body of Christ and to every man.
The gifts poed out on the church by the ascended Christ have as their final goal that «we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ» (vs. 13, NIV).
The ecclesiastical magisterium is now replaced by a scholarly magisterium, for only they have the knowledge to uncover this history and it is only in this history that the meaning of faith can be found!
This comes as no surprise, considering so many in this country have little, if any, faith in God, and have little or no knowledge whatsoever of the Scriptures of the Bible.
The statement that non-believers have greater knowledge of religious matters than believers is an oxy - moron since non-believers have denied religious knowledge and faith in the first place.
Faith is not a way of knowing in addition to reason, he declares, but is grounded in public, historical knowledge.
His conviction that this can be accomplished rests upon his faith in God on the one side and logical rigor on the other — his belief that his tools are indeed adequate (for humans to have the kind of knowledge humans can have); that our knowledge of God, although partial, is really knowledge of God as God is.
Modern humanity has become expert in its knowledge of the scientific, exterior forces in the world — electricity, gravity or nuclear force — but we know little about the existential forces of the inner world — love, hate, hope, fear, doubt and faith.
However for that child to grow in grace a great amount of knowledge must be obtained and then by Faith in Jesus for its for its accomplishments.
There is a theoretical knowledge of the content of faith, but it is inseparable from a practical knowledge, a transformation of the knowing self in the very act of knowing.
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