Sentences with phrase «in liberal ideas»

Not exact matches

They also said he'd do a better job than Liberals» Justin Trudeau and the NDP's Tom Mulcair in leading a trade mission or offering the best ideas for investing.

Democrats, liberal advocacy groups, and immigrants» rights activists have long been opposed to the idea, which has been repeatedly proposed by Republican lawmakers in recent years.

«The idea that you would deny protection for 50,000 people because there are a few bad apples who wouldn't be eligible for Temporary Protected Status in the first place, makes little to no sense,» Tom Jawetz, the vice president of immigration policy at the Center for American Progress, a liberal research organization told NBC News.

Speaking with The Cincinnati Enquirer in February, Springer, who painted himself as a «populist, liberal progressive,» said the idea of his candidacy gained steam because of Trump's victory.

Balsillie warned that the Liberals» plan to run budgetary deficits of up to $ 10 billion in each of the next three years could pale in comparison to what could be lost in the country's ideas economy because of the TPP.

Back in 2014, it was a good idea for Trudeau and the Liberals to start thinking of Conservatives as neighbours — as people with whom they would have to find common ground.

«The tax plan is just the latest in a long line of really bad economic policies that are based on an idea of how corporations work that has nothing to do with how corporations actually work today,» Nell Abernathy, vice president of research and policy at the liberal - leaning think tank the Roosevelt Institute, told me.

So what Gerecht seems to be talking himself towards is the idea that now that the coup has occurred the slender opportunity for liberal democracy to take root and grow in Egypt, and perhaps even in the entire Islamic world, given the now - evident failure of the Ataturk project in Turkey, has passed.

The idea of Secular Nationalism and Secular State were the creation of cooperation between Gandhi's reformed religion and Nehru's liberal humanist secularism and they succeeded to establish itself in India against the idea of Hindu and Muslim communalism.

This «eye of the heart» sees freedom in a quite different way from the typical liberal idea of unfettered choice.

But, if I am understanding Wright correctly, this idea has consequences for both uber - conservative Christians (who may tend to see God's presence and revelatory activity as limited the words printed in the Bible) and more liberal Christians (who may prefer to think of the words of Joshua and Jeremiah as entirely their own, and not the words of God).

when I first started reading up on how extreme Christian fundamentalism has become in the last 30 yrs (since I left Evangelicalism), I was stunned to find that there is a whole movement afoot to keep children, especially girls, from attending college — yes, even BJU — for fear of them being «indoctrinated» with «liberal ideas».

If the idea of prison abolition at first seems a bit impractical even to liberals, it becomes somewhat more plausible as the ideology is examined in juxtaposition with strategy and tactics.

The conclusions drawn by Bruce A. Kimball in Orators and Philosophers: A History of the Idea of Liberal Education (Teachers College Press, 292 pp., $ 19.95) are of a different kind.

The idea of a Chosen People has usually seemed repugnant to the liberal spirit, particularly in a democratic society where the ideal of equality runs strong.

In the radically individualistic claims made for privacy by many liberal theorists, we see the introduction of a dangerous idea of autonomy or practical self - sufficiency into political discourse.

Though it is not quite true that Gustafson and other liberals «never enter into argument against Barth,» there is a pronounced tendency in liberal theology to dismiss Barth's idea of truth as the self - authenticating word of God.

The idea of neoconservatism as a liberal plot to highjack conservatism for the left might seem hopelessly dated» the social democratic wing of neoconservatism disappeared long ago» but it remains vibrantly alive in the pages of journals like Chronicles and in the imaginations of ideologues attracted to the candidacy of Pat Buchanan.

If you want to believe in God, there's nothing wrong with that; it's no more wrong than choosing to believe in liberal or conservative ideas.

Such economics had no place for freedom either in the formulation of economic ideas — the liberal faith was a dogma as absolute as that of the most orthodox religion — or in the control of economic affairs.

If a new vision of man's destiny is to come it will have to be founded on something different from the liberal theory of progress, and also something different from the complete rejection of that idea in contemporary theology.

In our view, a liberal arts approach also emphasises a respect for the past; the significance of grammar, logic and rhetoric; and the notion, popularised by the historian Christopher Dawson, that ideas develop within cultures, which means that a grand narrative must necessarily underpin the curriculum.

Here, it would have helped for Miller to articulate in greater depth, as he does for Rawls's liberal ideas, the positive principles behind the Republicans» voluntaristic, market - centered approach.

Liberals have walled themselves off into elitist colonies: each preoccupied with some unique speculation, all absorbed in playing with ideas, and with openness often meaning uncommittedness.

They have not offered ideas; rather they remain in a very dated liberal, statist view concerning economic problems and injustice, following the line of thinking of the late John A. Ryan, «The Right Reverend New Dealer.»

This concept is based on the faulty idea that there is an «us» (the moral, conservative Christians who this nation really belongs to) and then there is a «them» (in this case, liberal secularists whose sole objective is to undermine all biblical values).

Gee, I thought the real bigotry in this country was liberal idea of expecting less (especially academically) from non-whites.

Yet I can think of no more conformist message in liberal societies than the idea that students should learn to think for themselves.

In brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of historIn brief, my response to this fundamental affirmation of liberal Protestantism would he that the idea of the ultimate value and reality of the individual is historically limited to the classical period of modern Western culture, and that it can have neither a living meaning nor a truly human form in a post-modern or post-liberal period of historin a post-modern or post-liberal period of history.

Both conservative and liberal politicians have spoken in favor of the idea.

I've sounded crazy to you liberals time to time but I threw ideas so people will know how the absolutely - worshipped secularism in the West looks like to some Christians now.

I could launch into a bit concerning the relation between self - reliance and manliness, and another bit about the sort of conservative democratic individualism that's paradoxically low on the «individuality» you get out of liberal democratic individualism (I'd work in a meditation on the word «generic»)... but I'd rather hear your ideas.

Rather, the man who had first worked at the intersection of ideas and power during his World War II service at the British Embassy in Washington was a Russo - English exponent of classic American New Deal liberalism: a liberal who believed that government had an obligation to secure the economic, social, and educational conditions under which people could truly exercise their liberty.

In «Two Concepts of Liberty,» Berlin mounted an extended defense of what he understood to be the liberal idea of freedom against its principal modern political competitors, fascism and communism.

Here we can not go into the analyses of each of these trends or the adequacy of Ferré's interpretation of the recent trends in American theology, except to say that theologians of different persuasions, with the possible exception of the so - called liberals, while recognizing the usefulness of the history of religions, nevertheless agree with Professor Hendrik Kraemer in stating that only theology «is able to produce that attitude of freedom of the spirit and of impartial understanding, combined with a criticism and evaluation transcending all imprisonment in preconceived ideas and principles as ultimate standards of reference.»

He toys with the idea that for a liberal society to accept killing in war while not accepting torture is inconsistent, then he rejects this idea, and then he qualifies his rejection, saying that distinguishing between torture and killing combatants in war «fails to capture the potential dangerousness of disarmed and helpless subjects.»

The form of argument in this presentation has emphasized several specific points: first, that the Asian values argument, as a challenge to the implementation of constitutional democracy, is exaggerated and fails to account for the richness of values discourse in the East Asian region - local values do not provide a justification for harsh authoritarian practices; second, that the cultural prerequisites arguments fail because they ignore the discursive processes for value development and they are tautological, excessively deterministic and ignore the importance of human agency it, therefore, makes little sense to take an entry test for constitutional democracy; third, the difficulties of importing Western communitarian ideas into an East Asian authoritarian environment without adequate liberal constitutional safeguards; fourth, the positive role of constitutionalism in constructing empowering conversations in modern democratic development and as a venue for values discourse; fifth, the importance, especially in a cross-cultural context, of indigenization of constitutionalism through local institutional embodiment; and sixth, the value of extending research focused on the positive engendering or enabling function of constitutionalism to the developmental context in general and East Asia in particular.

The idea of God continues to haunt the work of the radical theologians, putting them in many ways closer to the new conservatives than to the liberal revisionists who busily analyze our experience in order to spin off plausible intimations of transcendence.

Behind Holmes's reasoning was the liberal optimistic view that «truth will always triumph in the marketplace of ideas.»

Like many other old liberal Protestant ideas, Dibelius's view passed into wide circulation in the Catholic world when biblical studies engaged with modern historical criticism at the time of the Second Vatican Council.

7 Morris R. Cohen, review, Adventures of Ideas, in Yale Review 23 (1933), 173 - 77, enlarged in Faith of a Liberal (New York: Holt, 1946), chapter 44.

In terms of chocolate for breakfast ideas here's one of my favorites: make a bowl of oatmeal and right after it's done cooking stir in a liberal amount of chocolate chipIn terms of chocolate for breakfast ideas here's one of my favorites: make a bowl of oatmeal and right after it's done cooking stir in a liberal amount of chocolate chipin a liberal amount of chocolate chips.

She didn't really know what she wanted to major in, but she had a general idea of a Liberal Arts major, so that helped our search.

If you are breastfeeding, it's a good idea to check on how feeding in public is viewed in the country you're visiting — Scandinavian countries, for example, are very liberal — whereas it would be unacceptable to breastfeed in public in a Muslim country.

In 1993, the idea of an individual mandate for buying health insurance was a conservative response to a liberal proposal for single payer health care.

The clarification was necessary presumably because he had become painfully aware that the other kind of liberalism — the «muscular» one that has a much clearer idea of the right way to act, speak and even think — was a powerful, increasingly hegemonic force in the liberal circles in which he moved.

The origins of Protestantism 500 years ago helped embed radical liberal ideas deep in our political culture

Government sources insist the idea of bypassing the Liberal Democrats, who vetoed any such bill in coalition time, hadn't even occurred to them until the spring.

The Ideas Factory is a chance for you to pitch your own idea of what should be in the next Liberal Democrat manifesto.

But the idea that the way to revive the Labour Party or social democracy is by attacking a «metropolitan secular liberal elite», as he does in several places in his speech, is utterly daft.