Sentences with phrase «in life beyond the grave»

Even more grievous is that our lifestyles are so utterly worldly that our praxis seems to give the lie to any residue of belief in life beyond the grave.

A growing number of theologians and pastors are indifferent to any such arguments and reject all belief in life beyond the grave.

One of the expressions was a humanism which found its goal not in life beyond the grave but in an exuberant appreciation of life in the present world.

Not exact matches

We shall live through a long, long chain of days and endless evenings; we shall patiently bear the trials fate sends us; we'll work for others, now and in our old age, without ever knowing rest, and when our time comes, we shall die submissively; and there, beyond the grave, we shall say that we have suffered, that we have wept, that we have known bitterness, and God shall have pity on us; and you and I, Uncle, dear Uncle, shall behold a life that is bright, beautiful, and fine.

Livingness beyond the grave is the natural outcome of the Christian life lived «in the love of God decisively re-presented in Jesus Christ» in which Ogden grounds Christian hope.3 And the philosophic problem is easily resolved if the immortality of the subject can be shown to be compatible with Whitehead's understanding of objective immortality.

In order for the living person or soul to be preserved, i.e., to continue in its personal existence beyond the grave, the living nonsocial nexus must be preserveIn order for the living person or soul to be preserved, i.e., to continue in its personal existence beyond the grave, the living nonsocial nexus must be preservein its personal existence beyond the grave, the living nonsocial nexus must be preserved.

Religious believers are dismayed by evolution theories because, by locating the origin of all things in the brute indifference of matter, these theories seem to destroy the eschatological hope for that perfection and perpetuity of life beyond the grave in which we are reunited with loved ones and freed from the curses of sin and death.

Goguel expressed it this way, «If some document were discovered and established beyond all possibility of dispute that the body of Jesus slowly decomposed in the grave where it had been laid, Christianity with all the gifts of spiritual life which it has given to mankind would not be destroyed.

Whatever through the pressure of sin, evil communion from others, pain and ignorance can not be repaired or even healed a little in this time, is still covered by that living, personal, continuing redemption which consummates beyond the grave what could not be operated here.

That Man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental collocations of atoms; that no fire, no heroism, no intensity of thought and feeling, can preserve an individual life beyond the grave; that all the labours of the ages, all the devotion, all the inspiration, all the noonday brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruins — all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

He seeks that life that is in heaven beyond the grave.

That man is the product of causes which had no prevision of the end they were achieving; that his origin, his growth, his hopes and fears, his loves and his beliefs, are but the outcome of accidental concatenations of atoms; that no force, no heroism, no intensity of thought or feeling, can presume an individual life beyond the grave; that all the labors of the age, all the devotion, all the inspiration, all the noon - day brightness of human genius, are destined to extinction in the vast death of the solar system, and that the whole temple of Man's achievement must inevitably be buried beneath the debris of a universe in ruin... all these things, if not quite beyond dispute, are yet so nearly certain, that no philosophy which rejects them can hope to stand.

No one living today (or the past two thousand years — or so) has personally met any so - called deity, as described in the many religious tomes; nor has anyone living today any idea what lies beyond the grave — even those who claim otherwise; because, like any other living being today, no one has actually died and returned to describe their experiences, whether good or bad.

I Used to Live Here is a film that has grown organically from the graves of a generation of suicide victims in Tallaght (where the film is set) and beyond.

We may not think of it then, but it will be recalled to our minds in after years, when the gloomy grave or a fearful living separation has placed her far beyond our reach, and her sweet voice of sympathy and consolation for the various ills attendant upon us sounds in our ears no more.

In November Banner Repeater will be showing the work of Anne de Boer; after that they will be mounting «DLeb,» a group exhibition that, according to Clarke, «takes its name from the fact that a deleb (a dead celebrity) typically enjoys more data choice from beyond the grave, i.e.: they have more agency over the deployment of their data — name, image, and products that may be associated with them — than those still living.»