It is found in the first document to be issued by the Second Vatican Council and is reiterated in GIRM 41: «The Church acknowledges Gregorian chant as being especially suited to the Roman liturgy: therefore, all things being equal, it should be given pride of place
in liturgical services.»
«The Church acknowledges Gregorian chant as being especially suited to the Roman liturgy; therefore it should be given pride of place
in liturgical services»
It is appropriate for a German to be profound on Church music, and, like many of us, he can not explain why the clear order of the Second Vatican Council on music has been turned on its head: «Gregorian chant should be given pride of place
in liturgical services.»
They were used
in liturgical services.
Not exact matches
There is no more distorted reflection of the power of the Spirit than Pentecostal
services in so - called
liturgical churches, which embroider Christianity's memory of great historical moments with the pomp and circumstance of banners, dramatic proclamations and unsingable hymns and anthems.
Now understand, as a
liturgical Mainline Protestant congregation, First Presbyterian Church follows the Revised Common Lectionary, which means the Scriptural passages for the
service and sermon are determined years
in advance.
As everyone knows, ours is a time when there has been much
liturgical revision and
in which new
services have been prepared for use
in the parishes.
And a life ended with hope and faithfulness proclaims the resurrection
in ways a sermon or
liturgical service never can.
Rather, I shall be considering preaching
in a
liturgical context, which is the celebration of the Eucharist on Sunday morning or at whatever time the main
service of worship is conducted on the Lord's Day.
«be strengthened
in their commitment and
in the
service that they give to the world
in an invisible way, keeping vigil before God
in liturgical prayer.
Seeker
services aim at introducing the unchurched masses of our post-Christian culture to the rudiments of the faith, teaching them the elementary truths of the gospel
in ways that
liturgical worship and doctrinal preaching might not.
Thus, six
services were
in the Reformed tradition — three informal, three traditional — four
services were charismatic, and, as a sop to the creedal, confessional,
liturgical, sacramental types — I was one of those — they offered «the 9:00 P.M. hour.»
We landed
in a
liturgical church, where the Nicene Creed and communion are the spine of every
service.
Such a celebration has a scope broad enough to include all the New Testament means by leitorgia, latria, diakonia (the
service of God), and has enough specific concreteness to be verbalized
in the
liturgical life of the church where it is assembled
in public worship.
And whether your church
service experience is
liturgical, charismatic, traditional, contemporary, church - planty or a house church, you will find true Church — these people —
in every single one.
Though we pay
liturgical lip -
service to the old dialectic, and still nominally observe Lent,
in practice all our time now has become «ordinary time,» and there is nothing
in this respect to distinguish Catholics from anyone else.
There is a basic order to a Vineyard
service in which the
liturgical movement of the congregation ends
in intimacy with God.
In consequence of this regular ordering a
liturgical service is marked by a certain dignity and beauty.
There is usually a point
in the Vineyard
service where an epicletic prayer goes forth with the words «Come Holy Spirit,» which makes an important connection with the calling down of the Spirit upon the elements
in the Catholic Mass or other
liturgical settings.
«Today,
in all Christian Communions, the emphasis
in pastoral life and equally
in the
liturgical prayers is upon «love»; upon love, courage,
service and very rarely upon truth as the Light of God.
Up there with the best of the analyses of this phenomenon is Frank C. Senn's ««Worship Alive»: An Analysis and Critique of «Alternative Worship
Services»»
in the May 1995 issue of Worship, a journal published by
Liturgical Press
in Collegeville, Minnesota.
Liturgical dances are most authentic and worshipful when the dancers have worked together for a significant period of time before dancing
in an actual
service.
A document of at least semiofficial status, the reply of the English Archbishops to Leo XIII, describes the Prayer Book
service in terms which suggest the point of departure of modern
liturgical piety:
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Students learn about their faith
in the classroom and continue to live Christ's mission through
service projects and
liturgical services.
About Blog A discussion of Anglican hymnody, chants and other
service music
in the broader context of
liturgical Christian music.