Terror Tram: Scream 4 Your Life casts guests as victims
in this living horror film and elevates the «Halloween Horror Nights» experience to astounding new levels of blood - curdling realism.
Not exact matches
This classic
horror has to be seen at least once
in your
life.
One that,
in this particular case, is sweet music to the ears to those, like me, who shudder
in horror at the idea of one extra moment of cleaning
in their
lives.
Christianson adds that he's heard
horror stories about kids hitting their parents up for money or asking them to guarantee their mortgages later
in life.
We are all counting on future users to Google our company name and reach our desired pages — but choosing the wrong name will result
in a
life of
horror, pain and blood (okay, maybe the results will be a little less dramatic, but you get the idea).
For years, I watched
in horror as most of the most remarkable, honest, hard working, compassionate, productive, contributing & patriotic; people one could ever hope to know
in life & have the privilege of calling friends; die a slow, agonizing, disfiguring & vastly premature death, amidst the muted joy & exaltation of conservative religious groups & individuals.
For Milosz this was not an insight arrived at late
in life; the Treatise presents us with the mature version of what we already saw
in the poetry he was writing during the darkest period of the Second World War: «Gentle verses written
in the midst of
horror declare themselves for
life.»
and i know 10 people within a mile of the location, and i have 3 places to crash plus craigslist for a permanent place to
live, and i'd be
in 3 bands and 10 movies the second i set foot
in nyc (i have a bunch of art - phag friends, i was six hours from being «gay nazi # 6» on some
horror movie last time, that's the low caliber of fun, art for arts sake).
It is MORE about how I
live my
life as one who calls themself a Christian than what
horror I am avoiding be trusting
in Christ.
In between, we are given snapshots of a vanished America where religion and culture still played a vital role in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist theme
In between, we are given snapshots of a vanished America where religion and culture still played a vital role
in public life, as well as odd and unexpected little tidbits: a craze for church bell towers in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist theme
in public
life, as well as odd and unexpected little tidbits: a craze for church bell towers
in the 1920s; Cram's home life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist theme
in the 1920s; Cram's home
life with his beloved wife, Bess, and their children; the messy business breakup with Goodhue; Cram's mildly embarrassing foray into the
horror genre, Black Spirits and White; his strange proposal for an island to be raised ex nihilo
in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist theme
in Boston's Charles River; the problems inherent when working with rich Swedenborgians; and a Japanese Christian university he designed on a mix of Oriental and Dutch Modernist themes.
As Christians watching
horror, we are reminded through our belief
in «Our Father» that,
in the real world, God is present
in our
lives to «deliver us from evil.»
We
live in a world with God, and
horror films can remind us of this.
This social biography is the story of broken
lives in terms of spirit, body, coqunity and history — the heritages of oppression and exploitation of the Yi dynasty rule, the destructive power of brutal colonialism, the
horror of the atomic bomb.
As we teeter between denying God and praising God, between the
horrors and delights of
life, Paul's words «always and for everything give thanks» might seem to mock our utter sense of being caught
in a dilemma.
Like the part about women - blaming and shaming combined with the pastor digging up offenses from the past, referencing an emotional distance he feels from us as we leave, citing his own pastoral involvement and authority
in the decisions of our
lives up to this point, threatening to talk to the pastor of the church we're visiting to share his «concerns,» and suggesting that I'm just a weak mess of emotions and that's why I can't handle the
life - sucking
horror that has become sundays at this church.
This is his glory,
in an age which has exalted research above the encounters of
life, and which has obscured God by the massive
horrors of politics as well as by the petty sentimentalities of religion.
Rather he centers his attention on the manner
in which the project residents,
in the face of these
horrors, nonetheless managed to make do, to «work with others, sometimes productively and at other times conflictually, to improve their
living environment.»
Much of the damage that has been done to Catholicism
in recent decades — by the abuse scandals, by the ongoing
horror stories of mid-twentieth century Catholic
life in Ireland, by forms of intellectual dissent that empty Catholicism of the patrimony of truth bequeathed to it by the Lord, by the counter-witness of Catholics
in public
life who fail to stand firm for the dignity of the human person at all stages of
life and
in all conditions of
life — is a matter of self - imposed wounds, which Church authorities have an obligation to address.
As much as we despise the evil
in the world and
in our own
lives, think of the
horror of being
in a fallen state, but without sin.
And, oh, when the hour - glass has run out, the hourglass of time, when the noise of worldliness is silenced, and the restless or the ineffectual busyness comes to an end, when everything is still about thee as it is
in eternity — whether thou wast man or woman, rich or poor, dependent or independent, fortunate or unfortunate, whether thou didst bear the splendor of the crown
in a lofty station, or didst bear only the labor and heat of the day
in an inconspicuous lot; whether thy name shall be remembered as long as the world stands (and so was remembered as long as the world stood), or without a name thou didst cohere as nameless with the countless multitude; whether the glory which surrounded thee surpassed all human description, or the judgment passed upon thee was the most severe and dishonoring human judgement can pass — eternity asks of thee and of every individual among these million millions only one question, whether thou hast
lived in despair or not, whether thou wast
in despair
in such a way that thou didst not know thou wast
in despair, or
in such a way that thou didst hiddenly carry this sickness
in thine inward parts as thy gnawing secret, carry it under thy heart as the fruit of a sinful love, or
in such a way that thou, a
horror to others, didst rave
in despair.
Yes, for all you Muslim lovers out there, for all you Islamists that would die for your religion, for all you weak lillly livered Muslims that flee your own country to
live in ours and swear to its destruction, for all you hipocrites that claim to be
in a religion of tolerance and peace but
live by your actions of murder and unspeakable
horrors, you Iranians, you Afghans, you Pakistanis, you Iragis, you misfits and abhorents of any god, this story of a simple Christian, who is now denied his
life because of stupid and educaied cowards
in Iran, cowards and murderers who covet children and lust hiding behind a demonic religion, let this man be your true martyr because you are not human and can not touch him.
Its historical roots are
in the peculiarly Indian
horror of reincarnation» misnamed the «wheel of
life» but better called the «wheel of death»» from which the Buddha sought release.
At the very time we humans have been learning more about the ecology of all planetary
life, we have been discovering to our
horror how much we are now upsetting the delicate balances
in the
living systems of the ecosphere.
This is why many of us can gladly and gratefully participate
in the
life of the institution and at the same time feel
horror at and express criticism of its imperfections, its errors, and its sin.
Hence admiration and wonder at the inexhaustible
life forces of nature is as wholly lacking as the typically modern
horror of blind nature against which spiritual, personal
life rebels
in vain.
It is a serious thing to
live in a society of possible gods and goddesses, to remember that the dullest most uninteresting person you can talk to may one day be a creature which, if you saw it now, you would be strongly tempted to worship, or else a
horror and a corruption such as you now meet, if at all, only
in a nightmare.
How many evils and
horrors in our social and historical
life can be accounted for simply as the result of attempts by powerful individuals to conquer or cover up their own private disgrace?
Beings who will one day vanish from the earth
in that ultimate subtraction of sensuality called death, we spend so much of our
lives courting it: fomenting wars, watching with sickening
horror movies
in which maniacs slice and dice their victims, or hurrying to our own deaths
in fast cars, cigarette smoking, or suicide.
In some cases this means continuing the author's lead in A Sort of Life, which, for instance, presents the horrors of boarding school (on the other side of the «green baize door» from his family quarters) as a season in hell, replete with demonic adversaries among the student bod
In some cases this means continuing the author's lead
in A Sort of Life, which, for instance, presents the horrors of boarding school (on the other side of the «green baize door» from his family quarters) as a season in hell, replete with demonic adversaries among the student bod
in A Sort of
Life, which, for instance, presents the
horrors of boarding school (on the other side of the «green baize door» from his family quarters) as a season
in hell, replete with demonic adversaries among the student bod
in hell, replete with demonic adversaries among the student body.
If you've seen any of the trailers for John Krasinski's new
horror film A Quiet Place (which he stars
in and directed), then you know that the plot revolves around a family that must
live in silence to avoid detection from some sort of evil force.
... God put selfishness
in its place when He
lived as a man, was sentanced to death as a man, was beated ruthlessly by
horror loving men as a man, all to make sure that they put Him on the cross, as a man, by which He died there as a man.
More scrupulous writers also portray the debate as a «humiliating experience» (George Sayer), a turning point
in his
life that Lewis recalled «with real
horror» (Derek Brewer).
One mother quoted,
in effect, Margaretha Ribble's statement that «the parents who shrink
in horror from the «animal» side of
life make it impossible for the child to develop the very qualities of intelligence and spirituality that they think they stand for.»
What may be health
in the soul is a
horror show
in political
life.
But to avoid the
horrors of environmental catastrophe, we must make radical changes
in our way of
living, and we do not yet even have a clear idea of what those changes should be.
Rather it seems to be the case that one worships the divine
in such form as it has emerged impressively and effectively
in one's own
life, whether it be as helper, as bringer of luck, as protector and savior, or as a power spreading
horror and awakening fear.
i was a devout believer once... i have read the bible many times from an unbiased point of view — the issues came when i asked questions and people kept sayin you HAVE TO TAKE IT ON FAITH... if faith is all thats needed, why the book, why the 10 commanments????? i have seen
horrors in life, and
in my lifetime — stuff that if god existed then i find him no more worth worshiping then the pipe that helps me sleep at night.
Basically, as a Christian you believe that your afterlife will be wonderful and
living in a place free of all the
horrors and oppression of the world.
«
Life here stopped
in horror,» says Pastor Zulfikar, as he is widely known
in the community, of the moment that the news of Bhatti's murder had arrived.
So if this person is just using «starvation» and «death» as metaphors, and they aren't actually experiencing the
horrors of starving or dying like the kids
in Somalia, then its pretty selfish to describe their
life as if they were being punished.
The idea of God as a loving heavenly Father, who marks the fall of every sparrow, appears to break down
in the complex stresses, disasters, inhumanities and
horrors of modern
life.
Mr O'Connell and CCA chief executive Alison Watkins are confident that the $ 10 million launch of Coke
Life on April 7 will restore volume and sales growth to the entire Coca - Cola brand, improving CCA's fortunes after a
horror year last
in 2014, when sales fell 2 per cent and net profit by 25 per cent to the lowest level for eight years.
I was sick for 10 years before they figured out what it was and I sympathize with the
horror of it all and with the dissonance between «
living and promoting a super healthy lifestyle» and «then suddenly being pretty damn sick» when you're only
in your 20s.
He has endured a
horror start to
life in the Premier League, however, and failed to score
in any of his opening 11 games for the club.
Baseball's eternal symbol of promise and
horror, the embodiment of the hope and ugliness inherent
in every sport and, by extension,
life, with what you thought was a rising sun
in the background before you discovered it was setting?
I still remember when I heard about it — first thing
in the morning, like most people on the East Coast who had gone to bed before the late night attack — and thinking of all the movies I've watched
in the theater
in my
life without incident, imagining what that level of
horror must have been like for the victims.
As the
horror of Aurora movie theater shooting enter
living rooms, families seek inspiration
in news of good deeds.
If you
live in a place that gets really cold
in the winter, you've probably heard the
horror in some people's voices when you say your child doesn't wear a winter coat
in the car seat.
2016 has been a tough year, but I did not realize it was because we were actually
living in a broadcast season of American
Horror Story until news came out that a group of creepy clowns has been trying to lure children into the woods near an apartment complex
in South Carolina.
The screams of my baby were something I had never experienced before and, over time, they eventually became the screams of me, the screams inside my head, as I held my wailing baby; the screams exploding from me as my husband held our baby and watched
in horror as I clung to the dining room table leg for dear
life.