Joe and I actually made a new vow when we signed our divorce papers, «to speak and act
in loving ways toward one another and about one another,» for the sake of the children and for our own wholeness, for the rest of our lives.
This is always how the self - righteous react when Godly people reach out
in loving ways toward those whom society considers sinful.
Not exact matches
It wasn't the summer that brought an end to my doubt, but it was the summer I encountered a different Jesus, a Jesus who requires more from me than intellectual assent and emotional allegiance; a Jesus who associated with sinners and infuriated the religious; a Jesus who broke the rules and refused to cast the first stone; a Jesus who gravitated
toward sick people and crazy people, homeless people and hopeless people; a Jesus who preferred story to exposition and metaphor to syllogism; a Jesus who answered questions with more questions, and demands for proof with demands for faith... a Jesus who healed each person differently and saved each person differently; a Jesus who had no list of beliefs to check off, no doctrinal statements to sign, no surefire
way to tell who was «
in» and who was «out»; a Jesus who
loved after being betrayed, healed after being hurt, and forgave while being nailed to a tree; a Jesus who asked his disciples to do the same...
He will show us how express our faith and live it out
in a
way that expresses
love toward Him and humanity.
«Imitatio Dei» does not mean becoming like God as He is
in Himself but only the following
in His
way in relation to justice and
love — the divine attributes which are turned
toward man.
A perusal of the Church of the Brethren Web pages provides clear evidence that a commitment to pacifism is not limited to denominational headquarters: the 48 churches of the Northern Indiana District Conference have joined to urge «the use of nonviolent approaches and interventions»
in response to the terror; the Elizabethtown, Pennsylvania, Church of the Brethren has adopted a statement
in which they «remain committed to walk
in the Jesus
way of nonviolent
love,
in which evil can only be overcome with redemptive acts of
love»; a group of Brethren Volunteer Service Workers have issued a statement
in which they «advocate the use of nonviolent means to settle disputes» and «stand opposed to the increased drive
toward militarization»; on October 7 members of local Brethren churches (along with Mennonites and others) organized a peace rally at the state capitol
in Harrisburg, «Sowing Seeds of Peace: Prayers and Petitions for Nonviolent Action,» which attracted over 300 people.
Can Christian participation
in outrage culture be a good thing if Jesus went out of his
way to move
toward His enemies
in love?
We have looked at various aspects of the pattern of the universe: at the
way infinitesimal entities consisting mostly of empty space make up a solid world; at the existence of not only life itself but also conscious life; at the presence of ethical and aesthetic faculties
in us; and at the soft but persistent pull
toward love.
The problem we are attacking can be formulated
in the following
way: Can it be shown that the interests of man, the creature, and the earthly efforts of man to increase values
in this life, bear a positive relation to the work of God's
love looking
toward His Kingdom?
We are concerned with the specific
way that
loving response is directed
toward us
in our own particular existential predicament.
The moment we choose to
love, we begin to move
toward freedom, to act
in ways that liberate ourselves and others.
Here is where some compassion is essential, perhaps what's required is the recognition that WE can only BEGIN the work, WE
in our life time can only hope to see the first steps taken
toward a new
way of
loving not fearing each other and so on.
The productive question which leads
toward inner freedom and personal growth is this — «Why do I relate to others
in ways that keep me at a distance and prevent me from participating
in the give and take of
loving relationships?»)
At the same time it does not identify agape with the form of any human
love, and it does not expect human
loves to move
toward agape
in a direct and simple
way.
On the other hand, when we respond
in love for
love, and with it for the establishment of the justice that
love desires and enacts, we are on the
way toward realizing our potential humanity and becoming more truly what we have it
in us to become.
For as we have stressed throughout this book, the purpose of prayer is to bring God's human child, now become adult
in responsibility and thus asked to act
in mature
ways, into cooperative awareness of God, opened to his
love and ready to act
in love toward others.
Schubert Ogden has written an essay on «The Strange Witness of Unbelief» (included
in his book The Reality of God, SCM Press, London, 1967),
in which he demonstrates how often it is the very negators of meaning whose
way of life, attitude
toward others, and struggle for a «better world» exhibit a dim yet pervasive feeling of significance
in the world and
in their own existence, a sense of meaning that (as Ogden argues and as I believe) is a hidden working of divine
Love in their hearts.
There are Jesus - like heros
in almost every culture and religion and they point the
way toward the
way to Heaven, but they are not a substitute for the real, life - giving,
loving Jesus.
AND And teaches us to say yes And allows us to be both - and And keeps us from either - or And teaches us to be patient and long suffering And is willing to wait for insight and integration And keeps us from dualistic thinking And does not divide the field of the moment And helps us to live
in the always imperfect now And keeps us inclusive and compassionate
toward everything And demands that our contemplation become action And insists that our action is also contemplative And heals our racism, our sexism, heterosexism, and our classism And keeps us from the false choice of liberal or conservative And allows us to critique both sides of things And allows us to enjoy both sides of things And is far beyond any one nation or political party And helps us face and accept our own dark side And allows us to ask for forgiveness and to apologize And is the mystery of paradox
in all things And is the
way of mercy And makes daily, practical
love possible And does not trust
love if it is not also justice And does not trust justice if it is not also
love And is far beyond my religion versus your religion And allows us to be both distinct and yet united And is the very Mystery of Trinity
I suggest that it means to be on the
way to becoming human, that is, on the
way toward actualizing human potentialities and
in so doing becoming more open to the possibility of reflecting the
Love that is God and of serving as the personalized and personalizing agent for that
Love.
This
way of knowing opens
toward love and therefore
toward «the tree of life» planted by G - d
in the middle of the garden.
Buddhist compassion, Christian
love and the sentiment of fraternity
in revolutionary France are not versions of a single attitude; they are very different
ways of experiencing and being oriented
toward self and world.
Mothers tend to be very invested
in themselves as
loving and nurturing
toward their children; the idea that they put their own children
in harm's
way creates great dissonance.
Haneke brings his usual, acutely and ruthlessly observational
way of telling a story (
in both the narrative and stylistic senses) to bear on that of the trials endured by the strong, abiding, true
love between a long - married couple of cultured seniors (French - cinema royalty Jean - Louis Trintignant and Emanuelle Riva)
in the wake of the wife's illness, debilitation, and irretrievable, erosive slide
toward death.
One of the better classic studies of social differences since George Bernard Shaw found an unspoken
love between a professor and a sidewalk flower seller
in «Pygmalion,» «The Second Mother» highlights the
ways an allegedly liberal woman acts with condescension
toward her long - employed maid.
Actually, «Let the Sunshine
In» is quite funny in a Lord - what - fools - these - mortals - be way, as Isabelle continually talks herself toward love while continually backing awa
In» is quite funny
in a Lord - what - fools - these - mortals - be way, as Isabelle continually talks herself toward love while continually backing awa
in a Lord - what - fools - these - mortals - be
way, as Isabelle continually talks herself
toward love while continually backing away.
Though this execution could verge
toward the excessively operatic, as
in the heavy - handed De Mayerling à Sarajevo (1940), these managerial efforts largely paid off, with a variety of fine performances across the generic and national spectrum: a spirited Lien Deyers
in the tongue -
in - cheek The Company's
in Love; Magda Schneider, who also starred
in Ophuls»
Love Story (Une histoire d'amour, 1933), as the tragically morose Christine
in Liebelei, her final despair registered
in an extraordinary extended close - up; and acting luminaries James Mason, Barbara Bel Geddes, and Robert Ryan, searing
in Caught's three -
way confrontations.
In a real
way, her pictures are as objectionable as those films regularly pilloried for objectifying women (and those like the unforgivable
Love Actually that somehow slip under the radar for doing the same), functioning as something of a reactionary version of feminism that seeks to denigrate the opposite gender as the sole means
toward gender equality.
So it goes
in The Young Karl Marx, an improbably lush and deadpan - funny epic about a pair of two - fisted materialists and the bodacious babes who
loved them, as they brawled and rollicked their
way toward writing The Communist Manifesto.
A sparkling personality goes a long
way toward making people fall
in love.
I
loved Molly and Vivian, two brave, difficult, true - hearted women who disrupt one another's lives
in beautiful
ways, and
loved journeying with them, through heartbreak and stretches of history I'd never known existed, out of loneliness
toward family and home.»
Ashamed that her silence puts
loved ones
in harm's
way, Grace gravitates
toward the women of Willingham Avenue, who recognize her suffering as their own.
Legs Cephalothorax Abdomen Silk Production Web Spinning Web Designs Venom Fangs Eating Habits Eyes Reproduction Offspring Hunting Sizes Habitat Social Behavior Spiders
In Culture Spider Dangers
Toward People We
loved compiling this book and even learned a few things along the
way and hopefully you will too.
I still
love my Wii console, and I am falling
in love with my 3DS, but I am looking forward to the promised future with hope, rather than
toward the sordid past with sadness, because... Well, to put it
in pirate language, «Arrgh... That
way lies despair.»
I often find that careful measuring takes me away from my natural
way of seeing so I tend to avoid doing too much of it... I usually don't invent things or move things, but I will bend or stretch or shrink things to fit a compositional need, not always consciously... I do paint a lot at street level and have over the years, but I have
loved being high up for as long as I can remember... I believe my first 10 years living
in Washington Heights at one of the highest points
in Manhattan with a view from the ninth floor
toward the Cloisters created some kind of archetypal inner landscape.
Three points, however, stand
in the
way of this tidy, if somewhat simplistic, analysis: (1) the child doesn't want to spend any time with the rejected parent and will certainly experience some degree of trauma at being taken from the home of the
loved parent and forced into the home of the rejected parent, while (2) leaving the child
in the home of the favoured parent risks exposing the child to continuing efforts to nurture rancour
toward the rejected parent, and, making things worse, (3) many of the strategies commonly employed to regulate the favoured parent's behaviour or enforce contact between the child and the rejected parent — including fines, contempt proceedings and peace officer enforcement — can backfire and inadvertently entrench the child's attitudes
toward the rejected parent.
Windows Phone 8.1 goes a long
way toward making switching easier, and there are a number of genuinely great, unique things about it — I really
love the Start screen — but most people are so entrenched
in Android or iOS that Microsoft has to make a stronger case.
And to do that, it's crucial to find
ways to turn
toward each other on a regular basis, have fun, make shared memories and dreams, and rekindle the memory of why you fell
in love in the first place.
When he chooses to understand and empathize with these critical needs, he can choose a new mindset: He can
love her
in ways that pull her
toward him instead of pushing her away.
The path
toward this change
in the
way you relate to each other is by no means easy and will require a lot of effort on both parts, but the alternative is to continue a relationship that is ultimately destructive since true
love and intimacy can not grow between unequal partners.
When you can't turn
toward, and you're really too busy right then, turn away
in a kind,
loving way.
It is the stage of moving
toward the spiritual potential of committed relationship the journey
toward wholeness, the
love in which you taste Divine Love in whatever way you imagine or language t
love in which you taste Divine
Love in whatever way you imagine or language t
Love in whatever
way you imagine or language that.
In addition, they can work toward understanding how to be in close age relationships in healthy ways working through problems together, healing hurts, forgiving, and showing love for one anothe
In addition, they can work
toward understanding how to be
in close age relationships in healthy ways working through problems together, healing hurts, forgiving, and showing love for one anothe
in close age relationships
in healthy ways working through problems together, healing hurts, forgiving, and showing love for one anothe
in healthy
ways working through problems together, healing hurts, forgiving, and showing
love for one another.
If hiring divorce attorneys seems to be the only
way out then, family counselors and divorce mediators want you to bear
in mind the following safety tips that will hopefully prevent you and your family from scars that result
in bitterness and resentment, ultimately hindering the ability to move on
toward a future that may have many gains including a new relationship with your children, a new
love relationship and believe it or not, a civil and amicable relationship with your ex-spouse,
I
love Thanksgiving and am very grateful for my blessings, but I can
love it all the more with the evolution
toward beautiful greenery and sparkling lights
in my home on my
way to celebrating Christmas!