In his magisterial 1977 volume Climatic History and the Future, he renounced his earlier view that the world was bound to get cooler.
If only the director could have heard Nicholas Logsdail's reading of his artist roster at the Lisson Gallery's Frieze dinner, which was just then taking place
in the magisterial Banqueting House at Whitehall.
And it continues today,
in the magisterial portraits of Lucian Freud, and the entrancing abstractions of Brice Marden.
In a way, he survives because his art communicates negative feeling
in magisterial ways — a bit of a contradiction, perhaps, but one that asserts the truth of his career.»
The paintings and stuccoed ceiling work are stunning, particularly
in the magisterial (albeit slightly rundown) main room on the first floor.
The project also acquired an interesting after - life
in the magisterial recent essay - film by Alexander Kluge, News from Ideological Antiquity: Marx / Eisenstein / Capital (2008)-- an eight - hour meditation on Marx's and Eisenstein's heritages.
Memorial Sloan Kettering Cancer Center, housed
in magisterial granite and glass high - rises near New York City's East River, is the court of last resort for the desperate and the dying.
The academic research enterprise has long functioned as a pyramid scheme based on cheap workers, notes labor market economist Paula Stephan
in her magisterial book, How Economics Shapes Science.
In his magisterial study, The First Thousand Years, Robert Louis Wilken sets the historical record straight:
Catholic authors typically proceed to locate their claims
in the magisterial teaching of modern Catholic Social Teaching: Look for mentions of Rerum novarum or any one of the subsequent encyclicals, which commemorate its anniversary (see here, p. 42ff.).
When Kenneth Clark devoted an episode to the Middle Ages
in his magisterial BBC series, Civilisation, he celebrated the chivalry, courtesy, and romance of the French and Burgundian courts — the Gothic world of «imaginative fancy» that coexisted with a «sharp sense of reality.»
In his magisterial account of the history of Christianity, Diarmaid MacCulloch balks at the concept of magisterium which he says «had since the nineteenth century stealthily acquired a technical theological meaning as «authoritative teaching», peculiarly thanks to Pius Xll's propensity to deploy it.»
It is unfortunate that there are some academic bioethicists who approach Catholic moral theology as if it were a discipline akin to tax law, where anything not yet expressly forbidden
in magisterial documents may still be allowed.
Alexander Yakovlev has described that assault with grace and controlled indignation
in his magisterial 2002 A Century of Violence in Soviet Russia.
Kennedy's judgment was a far cry from the words of the great legal scholar William Blackstone, who referred to sodomy
in his magisterial Commentaries (1769) as «an offence so dark in nature, the very mention of which is a disgrace to human nature, a crime not fit to be named.»
This marks a step forward of extraordinary significance
in magisterial teaching.
As Yehezkel Kaufmann, one of the twentieth century's great scholars of the Hebrew Bible, explained
in his magisterial book The Religion of Israel (1960), in mythological religion «the gods are subject by their nature to sexual needs.
As John Boswell has shown
in a magisterial study, these parents were not monsters; they knew what Tennessee Williams's character Blanche DuBois knows — that one can usually rely on «the kindness of strangers» (the title of Boswell's book).
In his magisterial work on European views of the New World, Antonello Gerbi speaks of «Hegel's disdainful and arbitrary dismissal of the American continent»» perhaps important in the future but of interest in the present neither to historian nor philosopher.
This is William A. Christian's procedure
in his magisterial study, An Interpretation of Whitehead's Metaphysics, which makes no use of any modification on this point.
In his magisterial new book, The Rise and Fall of American Growth, the Northwestern University professor lays out the case that the productivity miracle underlying the American way of life was largely a one - time deal.
Not exact matches
In the ongoing discussion of Catholic literature today, the basic question is whether Catholic writers actually need the Church, and not just any church, but the full - on, countercultural Catholic Church with its
magisterial teachings intact.
When division within that
magisterial voice became evident and pronounced, where could one turn for the authoritative voice of the church
in the present moment?
In our time and place the media will almost always be on the side of those who claim conscientious freedom; they will seldom be able to understand sympathetically a church's need for a
magisterial voice to articulate and sustain its public teaching.
While Evangelicals greatly respect the way
in which the Catholic Church has defended many historic Christian teachings against relativizing and secularizing trends, and recognize the role of the present pontiff
in that important task today, they believe that some aspects of Catholic doctrine are not biblically warranted, and they do not accept any claims of infallibility made for the
magisterial teachings of popes or church councils.
Aside from a passage from the Catechism of the Council of Trent, he observes that «there is nothing else
in the tradition of which I am aware (or of which Pitstick is aware: if she had been she would have told us) which suggests the possibility that her preferred construal of the glory of the descent should be elevated to doctrinal status: nothing creedal, nothing conciliar, and nothing
magisterial.»
Griffiths searches
magisterial documents, and he finds that the term «the limbo of the Fathers» occurs only
in a text by Pius VI from 1784.
Iniatially, the
Magisterial (Teaching) Authority of the Catholic Church was collegial, the Pope
in union with the Bishops.
But this situation is not indicative of a general inability of the
magisterial system to resolve disagreements
in the Church.
The state of neo-scholastic sacramental theology
in the mid twentieth century may be typified by Bernard Leeming's
magisterial work, Principles of Sacramental Theology (1955).
Some of us,
in a not so dim and distant past fell under the spell of such psuedo -
magisterial systems and supposed them to be true and accurate
in all things.
It is, indeed, something of an unusual event that an English bishop should base himself so firmly, not merely on the odd bland quotation here and there from whoever the current pope happens to be,
in order to camouflage the true nature of some firmly secularist initiative, but on the spirit as well as the letter of entire
magisterial documents, not least the Catechism of the Catholic Church itself — which, it will be remembered, we were all told by Bishop David Konstant was not for the likes of us, but for the bishops to read so they could tell us what was
in it.
Tracey Rowland's suggestion that serious Catholic theologians can join
in the renewal of academic theology «scommitment to
magisterial teaching is both more hopeful and more helpful.
His office has receivedrequests for copies of the document from dioceses
in the United States, Canada, Australia, France (interesting), and Malta following a public endorsement by Archbishop Mauro Piacenza, Secretary for the Congregation for Clergy, who sent Bishop O'Donoghue the Congregation's congratulations on his «courageous examination of the state of evangelisation and catechesis
in the diocese of Lancaster's schools and colleges» and for developing a positive programme for action
in harmony with the «operative
Magisterial documents».
Eric Voegelin, author of the
magisterial Order and History and one of greatest historical philosophers of our age, saw
in communism a secularized variety of gnosticism.
In one respect this is the Protestant option as originally given in two forms, either the visible community of people through Anabaptism or the invisible community of the elect through the Magisterial Reformer
In one respect this is the Protestant option as originally given
in two forms, either the visible community of people through Anabaptism or the invisible community of the elect through the Magisterial Reformer
in two forms, either the visible community of people through Anabaptism or the invisible community of the elect through the
Magisterial Reformers.
Then turn to Feser and Bessette's comments on
magisterial teaching
in their book.
His theological meditation on the burden of the homosexual cross is insightful, if lacking a certain «
magisterial clout» with which we are blessed
in the Catholic Church.
In the meantime, he might start with the Grammar of Assent on the nature of religious assents, and then turn to the Development on the antecedent probability of there being a
magisterial authority.
Paul Johnson's
magisterial Modern Times, published
in 1983, only seemed to confirm our worst fears about the meaning of the twentieth century.
So too today, instead of engaging with the entirety of the twentieth century
Magisterial teaching concerning artificial contraception — Pius XI, Pius XII, Paul VI, John Paul II — The Tablet focuses on Humanae Vitae and seeks to knock that down so as to knock the whole edifice of teaching
in this area.
In reality, there is a growing number of clergy who accept this teaching and are seeking to show it in its positive and life - giving fullness in their pastoral work: many of them have had the opportunity to be involved in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent Magisterial teachin
In reality, there is a growing number of clergy who accept this teaching and are seeking to show it
in its positive and life - giving fullness in their pastoral work: many of them have had the opportunity to be involved in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent Magisterial teachin
in its positive and life - giving fullness
in their pastoral work: many of them have had the opportunity to be involved in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent Magisterial teachin
in their pastoral work: many of them have had the opportunity to be involved
in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent Magisterial teachin
in movements which embrace the Church's teaching and / or have come into contact with Humanae Vitae for themselves and subsequent
Magisterial teaching.
Rather, it follows straight from his misinterpretation of Aquinas on marriage, a misreading that continues
in his use of various
magisterial texts.
He was a relentless advocate for the proposition that truth can be known and binding, that faith and reason are compatible, that the Magisterium is arbiter of Catholic moral and dogmatic truths, and that
Magisterial teaching should be taught
in a Catholic university as integral to its mission.
On the one hand, by our historical amnesia we break our continuity with historic Christian faith as did the liberals and, on the other, we accord to some preachers a
magisterial authority
in interpreting Scripture not unlike Roman Catholics do!
He notes that
in subsequent years Gilson's approach attracted a number of high - profile adherents, including Joseph Ratzinger, who, over the long course of his theological and now
magisterial service, has relied consistently on the «Gilsonian paradigm» when explaining the relation of faith and reason.
And I can find nothing
in the Church's
magisterial teaching that would support the innovation they are proposing.
If there exists between the Church of Rome and, say, the churches of the
magisterial Reformation an «imperfect communion,» and if indeed the Bishop of Rome has primacy
in all churches
in communion with the Roman Church, must not the pope now actually have correspondingly «imperfect» primacy
in the Reformation churches, and should he not for his part guide his relation to them by that understanding?
The shift of
magisterial attention to political modernity is particularly evident during the pontificate of Pius XI, who became pope
in 1922.
I would want to distinguish between a ministerial and a
magisterial role for science
in theology, just as for reason
in theology.