Sentences with phrase «in marriage and family life»

Learn how, when it's handled the right way, money can be the source of much joy in your marriage and family life.
What role does food play in his marriage and family life, and in his work relationships?
At this point we must rest our examination of Christian ethics in marriage and family life.

Not exact matches

I understand your article Kerry and how family can be and should be a support in birth, in living and in death, however so many people on this earth do not get to experience that... so many times families are torn apart or kids are abandoned and marriages ruined by one thing or another, so we must realize who gave us life, what purpose he gave us life for!
And some of them would send their daughters for marriage between that age to elder men just to be able to support the rest of the family with the marriage money... Maybe you being in America living fully covered from A to Z know nothing about how poorer countries live and think all are as happy as you arAnd some of them would send their daughters for marriage between that age to elder men just to be able to support the rest of the family with the marriage money... Maybe you being in America living fully covered from A to Z know nothing about how poorer countries live and think all are as happy as you arand think all are as happy as you are?!
The document firmly rejects gay marriage, for instance, but also said Catholics leaders, «are trying to find a balance between the Church's teaching on the family and a respectful, non-judgmental attitude towards people living in such unions.»
Since there is only one legal marriage contract on the government books in this family with the rest of the marriages being only spiritual cermonies to bind them each to one another, and there was no duplicity involved on the husband's part, I see no reason why they can not live the lifestyle they have freely chosen as consenting adults.
That said, as long as only one legal marriage is involved, I don't think it is anyone's business if a family wants to live in a polygamist manner and have multiple partners living in one house and call themselves married.
I don't know what God thinks, but to me if gay marriage is about family life and the possibility of raising children (in other words a desire on the part of gays to be accepted into married life as it exists) then I think it is a good thing for the same reasons that I think hetero families are good and necessary.
No, seeking to gain release (aphesis) from our sins through confession and repentance is about whether or not we gain freedom from the destructive power of sin in our lives which seeks to wreak havoc in our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything else.
In a diocesan mass in celebration of marriage in Stockport on Saturday, the bishop will say that Brexit negotiations are a «small issue» compared with the urgency of repairing marriage and family life in the UIn a diocesan mass in celebration of marriage in Stockport on Saturday, the bishop will say that Brexit negotiations are a «small issue» compared with the urgency of repairing marriage and family life in the Uin celebration of marriage in Stockport on Saturday, the bishop will say that Brexit negotiations are a «small issue» compared with the urgency of repairing marriage and family life in the Uin Stockport on Saturday, the bishop will say that Brexit negotiations are a «small issue» compared with the urgency of repairing marriage and family life in the Uin the UK.
As the decorative plaque that reads «Family is Forever» and the framed photos in their living room suggest, Julia and Rob, a couple for 12 years with hopes of marriage in the future, want desperately to make a home together....
So we see that a renaissance of marriage and family life based on natural law has taken place once already in Britain, serving the good of society and upholding the absolute sacredness of human life from the moment of conception to natural death.
Their lived experience of the effects of contraception, abortion, divorce, and infidelity on their generation has made them passionate about the need for our entire culture - not only Catholics - to embrace the challenge andauthentic freedom embodied in the fullness of the Church's teaching on marriage, family, and sexuality.
Familiaris Consortio presents a wholly compassionate yet objectively truthful account of the Magisterium of the Church's teachings on marriage and the family and in its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raquin its introductory paragraph states: «In a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life.&raquIn a particular way the Church addresses the young, who are beginning their journey towards marriage and family life, for the purpose of presenting them with new horizons, helping them to discover the beauty and grandeur of the vocation to love and the service of life
I spoke about giving and sharing, how living with other people means that we can not always have our own way and how in marriage, as in our families and churches, we must place the interests and needs of others above our own.
With marriage and family deferred until later in life, around one in six couples will experience fertility problems.
In addition to sociology, tradition, and biblical authority there is Luther's teaching on marriage and family life.
There is no area in social science in which the evidence stacks up so completely on one side: marriage and traditional family life are associated with good outcomes in terms of health, wealth, and other indicators of well - being.
Edmund Adamus has been the director for marriage and family life in Westminster diocese since March 2012 and was its director for pastoral affairs from 2003.
In the Netherlands as in the other countries of Europe and North America, law and policy in the decades following the Second World War moved steadily away from the teaching of the Gospel and the magisterium of the Church on matters of marriage, family and lifIn the Netherlands as in the other countries of Europe and North America, law and policy in the decades following the Second World War moved steadily away from the teaching of the Gospel and the magisterium of the Church on matters of marriage, family and lifin the other countries of Europe and North America, law and policy in the decades following the Second World War moved steadily away from the teaching of the Gospel and the magisterium of the Church on matters of marriage, family and lifin the decades following the Second World War moved steadily away from the teaching of the Gospel and the magisterium of the Church on matters of marriage, family and life.
This is especially so given that the answer to the problem lies in re-examining and applying Catholic social teaching on the welfare state and Catholic teaching on marriage and family life.
«As a family ministry concerned with the sanctity of life, marriage, and religious freedom, we are optimistic that Judge Gorsuch will continue to protect our cherished liberties, and earn the entire country's respect as a member of our nation's highest court,» said Jim Daly, president of Focus on the Family, in a statfamily ministry concerned with the sanctity of life, marriage, and religious freedom, we are optimistic that Judge Gorsuch will continue to protect our cherished liberties, and earn the entire country's respect as a member of our nation's highest court,» said Jim Daly, president of Focus on the Family, in a statFamily, in a statement.
In a homily in Nazareth on 14 May 2009 Pope Benedict dwelt on «the sacredness of the family, which in God's plan is based on the lifelong fidelity of a man and a woman consecrated by the marriage covenant and accepting of God's gift of new lifIn a homily in Nazareth on 14 May 2009 Pope Benedict dwelt on «the sacredness of the family, which in God's plan is based on the lifelong fidelity of a man and a woman consecrated by the marriage covenant and accepting of God's gift of new lifin Nazareth on 14 May 2009 Pope Benedict dwelt on «the sacredness of the family, which in God's plan is based on the lifelong fidelity of a man and a woman consecrated by the marriage covenant and accepting of God's gift of new lifin God's plan is based on the lifelong fidelity of a man and a woman consecrated by the marriage covenant and accepting of God's gift of new life.
The chapter headed «Where psychiatry and Catholicism agree» is similarly enlightening, as the Church can find confirmation in secular science for her teachings on marriage and family life, and the negative impact of parental separation and divorce.
The underlying assumption behind all the models in this chapter is that a congregation has an exciting possibility and responsibility to create a comprehensive marriage and family nurture program, beginning with remote preparation for marriage and extending through all the changing seasons of the life cycle of a family.
In parallel with the demolition of the right to life runs the destruction of marriage and family as defined in the Catholic ChurcIn parallel with the demolition of the right to life runs the destruction of marriage and family as defined in the Catholic Churcin the Catholic Church:
Given the close association of the sexes in modern working life, men or women need to observe delicate respect for the commitments of married colleagues; carelessness here could make them responsible for the collapse of a marriage and the destruction of a family.
And the Church in the 20th century hadn't always got its language and style right: Casti Connubii in the 1930s says wise and true things about marriage and family life, but didn't somehow quite manage to tackle the emerging questions being raised by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional liAnd the Church in the 20th century hadn't always got its language and style right: Casti Connubii in the 1930s says wise and true things about marriage and family life, but didn't somehow quite manage to tackle the emerging questions being raised by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional liand style right: Casti Connubii in the 1930s says wise and true things about marriage and family life, but didn't somehow quite manage to tackle the emerging questions being raised by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional liand true things about marriage and family life, but didn't somehow quite manage to tackle the emerging questions being raised by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional liand family life, but didn't somehow quite manage to tackle the emerging questions being raised by women as educational opportunities for them expanded and new responsibilities cametheir way in public, commercial, and professional liand new responsibilities cametheir way in public, commercial, and professional liand professional life.
(15) By continuing to invest themselves in the creativity of building a life and a family together, they keep their marriage from becoming a «tired friendship.»
What I do know is that Rick is correct in that had people simply honored their marriage committments to begin with and put the supposed love of their life first rather than adopt the Hollywood lifestyle of divorce families woud be stronger and kids healthier.
Articulating a vision of the family centered on marriage but sensitive to the growing ranks of adults and children who do not live in conventional families is, of course, a challenging assignment.
Hold off on giving 70 year old benefits based on Judeo Christian family model that does not exist in a godless union (i.e. the little women stays home for life and daddy is the head of the family and the bread winner) to both new forms of marriage.
For a «live» illustration of the use of T.A. in a growth counseling session, listen to cassette course 3A «Using Marriage Problems for Growth,» in Growth Counseling: Enriching Marriage and Family Life) Suffice it here to say that if both persons respond to the counselor's initial presentation of the P - A-C concepts, they should then be coached in using this tool to interrupt Parent - Child transactions and in learning to relate on an Adult - to - Adult basis.
But often, marriage counseling is painful as couples are unable to keep the marriage together, and I am witness to the heartbreak of a divorce and the tragic wake of destruction it leaves in their lives and the lives of their families.
Here in the United States, the increasingly secular cast of American society has gone hand in hand with a retreat from a family - focused way of life that prioritizes marriage and parenthood.
I've seen in my marriage the pain of abortion, in my family the pain of a child who lived a handful of hours, of being in need and not even fellow Christians will assist in the smallest of essentials while unbelievers readily will.
His Gospel of Harmony makes it clear that eternal life demands a radical renunciation of possessions, family life and marriage, i.e., the prize demands a life in abstinence and virginity.
Determining the kind of marriage and family life desired by the couple, and the beginning of thinking, feeling, and reacting in this context.
In response to critics of the «nanny state,» Father Neuhaus notes that politicians and their programs inevitably affect marriage and family life and that we should therefore «try to tilt them toward virtue.»
But this feeling of being trapped infiltrated everything else in my life, including my religion, my home, my work with nakedpastor, my marriage, and my family and friends.
The names of Valerie and Denis Riches will be familiar to many, probably most, readers of FAITH magazine as great campaigners in defence of marriage and family life.
A Catholic school must teach the Catholic faith — including the Church's teachings on marriage and family life, in ways that are appropriate for the children's ages and needs.
Professor Tracey Rowland, Dean of the John Paul II Institute for Marriage and Family in Melbourne, Australia, discusses the centrality of Christ in the «new anthropology» that is animating an international revival in Catholic familyFamily in Melbourne, Australia, discusses the centrality of Christ in the «new anthropology» that is animating an international revival in Catholic familyfamily life.
We now live in a culture in which about half of all marriages end in divorce; in which nearly half of all children spend part of their childhood in fatherless homes; in which women and men who put their families first are falling behind economically and professionally; in which many of the nation's youngest citizens are starving for parental time and attention, and often for basic material necessities.
Sin will destroy your life, your marriage, your family, your future, your joy and peace, and even your reward in heaven.
For most people marriage and family is the most important project in their lives.
They are about whether or not we destroy our lives, our health, our marriages, our family, our finances, our jobs, and pretty much everything in our life.
The regulation of the family life, the matter of marriage, the responsibilities of men to their wives and wives to husbands are set out in no little detail.
The disintegration of family life, of marriage, and of family responsibility hasn't altered the value of those factors in a healthy life.
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