An entirely modern action console game, Lords of Shadow combines fast - paced weapons and magic based combat against otherworldly enemies, with platforming and puzzle - solving gameplay, to create a fresh gameplay experience that will thrill both fans of the original game series and gamers more rooted
in modern action games.
All eight of the game's maps come directly from Resident Evil 4 or 5, and these aren't full Resident Evil campaign levels, complete with the some of the best interactive cutscenes, set pieces, and boss fights found
in modern action games.
The two most screechingly annoying camera techniques used
in modern action films are the following: (1) the blurred motion shot, and (2) the shaky - cam in - your - face battle shot.
Not exact matches
Just like many Americans, celebrities woke up Monday morning to news of our country's deadliest mass shooting
in modern US history and expressed their pain, condolences, and shock at the horrific
actions.
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«
In the 50 years since the advent of modern day class action lawsuits, plaintiffs» lawyers have made millions of dollars in fees from these suits while consumers often receive little benefit,» the chamber said in a statemen
In the 50 years since the advent of
modern day class
action lawsuits, plaintiffs» lawyers have made millions of dollars
in fees from these suits while consumers often receive little benefit,» the chamber said in a statemen
in fees from these suits while consumers often receive little benefit,» the chamber said
in a statemen
in a statement.
Not only does a bias for
action actually end up producing something, but building anything at all is infinitely superior to going through instructional materials or participating
in the deluge of information that is the
modern interwebs.
The Cosmo is swanky,
modern, right
in the middle of the
action (though sometimes I prefer the other side of the Las Vegas Strip because it's calmer), and has one of the best buffets
in town.
Not many ex-Communists
in fact posed this question, because to do so would be to undermine the presupposition that binds Marxism with all
modern forms of moral calculation; «the utilitarian attention to consequences rather than to
actions themselves is liable to lead to a continuous evaluation of the present only as it leads on to some future.»
the negation of ideology, the political secularization of the doctrine of original sin, the cautious sentiment tempered by prudence, the product of organic, local human organization observing and reforming its customs, the distaste for a priori principle disassociated from historical experience, the partaking of the mysteries of free will, divine guidance, and human agency by existing
in but not of the confusions of
modern society, no framework of
action, no tenet, no theory, and no article of faith, a distrust of the systems and processes of the idol of self and of the lust for power and status, scorn to all approaches of ideology and meta - narrative.
In many
modern interpretations, werewolves are shapeshifters, able to transform into a wolf at will and control their own
actions; before, they were enslaved to an uncontrollable curse, having to suffer the fear of becoming a monster every month.
But you, like most liberals, turn neutral or even good
actions into evil
in order to continue your campaign to tar America as the
modern Roman Empire, which we clearly are not.
Although there are parts of the encyclical that are difficult to understand from our
modern American perspective (and I say that with the greatest affection), I believe the encyclical speaks as a voice crying
in the wilderness, holding out the truth to those who have the power to incarnate it
in the world through their policies and
actions.
I often ask my wife if what i did or said was evil and i more often then not get «yes» so as i said before, i believe its a matter of perspective of those involved and the society it takes place
in — but now
in the
modern day where your
actions are on youtube
in a seconds notice — the world is the final judge... and that does» t bode well for the U.S.
Crane Brinton reminds us that among the stock of ideas developed
in the
modern world is «the idea that ideas are powerless to influence human
actions.»
Within
modern American Christianity the dominant way to understand the cultural impact of Christianity has been largely
in terms of social
action on a range of issues.
When however to the legacy of criticisms ancient and near -
modern there is added the firm acceptance of evolutionary philosophies of materialism or idealism contradictory
in trend to Christian teaching, then every new difficulty, every fresh confusion of unabsorbed knowledge, every apparent retreat of conscious mind before reflex conditioned
action, is taken as a new refutation of traditional Christian belief.
Dreams, for example, were given a high place as media of divine revelation; (Genesis 20:3; 26:24 - 25; 28:10 - 16; 31:24; 37:5; 41:1; 46:1 - 4; Judges 7:13 - 15; I Kings 3:5 - 15 etc.) omens were trusted, such as the first word to be uttered at an expected meeting, (I Samuel 14:8 - 15) or a chance
action regarded as a sign, (Genesis 24:12 - 14) or wind
in the mulberry - trees taken as Yahweh's command to join battle; (II Samuel 5:22 - 24) and,
in general, dealing with the superhuman world suggested nothing so simple and spiritual as private communion
in prayer, but rather a whole array of magical techniques and, from the
modern point of view, incredible superstitions.
If you hold that no human death came before sinfulness, then it depends on what you call human (there is a gradation of forms leading up to the
modern human skeleton
in the fossil record, as well as the overwhelming genetic evidence that we arose through an evolutionary process) and what you consider sin (i.e. when did we become accountable to God for our
actions?).
Although fully familiar with the enormous power of
modern science, medicine and technology, he held high Christian love as the answer to human needs
in the broadest sense: «If you have Christian love,» he declared to a stunned audience, «you have motive for existence, a guide for
action, a reason for courage, an imperative necessity for intellectual honesty.»
due to racism, bigotry and ignorance, most
modern historical books
in the west do not or have not mentioned such historical facts bc for white men who compiled history books, any credit to any area east of Greece would have been too shameful, but again, when you read about ancient Persian culture and see it
in action and look at their tablets and beliefs and artifacts and books, it's quite clear that the Persian Zoroastrian role is all over this....
In his
modern city hall office we listened as Khalaf alternately boasted of the future West Bank state and deplored Israeli
actions that appear to go counter to that future.
Or perhaps
modern shepherd kneeling beside sheep with leg caught, Chevrolet
in background, first - aid kit spread behind him, and binoculars temporarily laid beside first - aid kit, While there may be humorous elements about this image, it is an important reminder that the means of shepherding may change, and hopefully may improve, but that the tender and solicitous concern and the relevance of the shepherd's
actions to the needs of the sheep remain constant.
In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological judgment; through this paideia we acquire a habitus, albeit a habitus for action that is self - critical in the modern sense of «critique» — a sense that ancient Athens knew nothing o
In accord with the «Athens» type, Wood insists that what makes theological schooling excellent schooling is that it shapes sound theological judgment; through this paideia we acquire a habitus, albeit a habitus for
action that is self - critical
in the modern sense of «critique» — a sense that ancient Athens knew nothing o
in the
modern sense of «critique» — a sense that ancient Athens knew nothing of.
Blaikie, R. J., «Being, Process, and
Action in Modern Philosophy and Theology,» Scottish Journal of Theology 25 (May, 1972), 129.
I think the big failure
in modern culture is that nobody takes responsibility for their own
actions.
Vestigial features, study of ebryonic development, biogeography, DNA sequencing, examining pseudogenes, study of endogenous retroviruses, labratory direct examination of natural selection
in action in E-Coli bacteria, lactose intolerance
in humans, the peppered moth's colour change
in reaction to industrial pollution, radiotrophic fungi at Chernobyl all add to the
modern evolutionary synthesis.
Based on McCann's research concerning what the churches are doing
in the field of mental illness and mental health, the authors of
Action for Mental Health wrote this indictment of our lethargy and unconcern: «The prevalence of religion
in modern American society, as measured by church membership... does not seem to have had any measurable positive or negative effect on mental health....
Since under
modern conditions the
actions of all people
in key positions of power and influence are thus likely to be known almost immediately by nearly everyone, these people can not make decisions without reference to the reaction of the public.
The struggle against this tendency to make the keeping of rules independent of the surrender to the divine will runs through the whole history of Israelite - Jewish faith — from the prophet's protest against sacrifice without intention and the Pharisees» protest against the «tinged - ones» whose inwardness is a pretence up till its peculiarly
modern form
in Hasidism,
in which every
action gains validity only by a specific devotion of the whole man turning immediately to God.
Another example of a linguistic / conceptual difference between Aristotelian thought and
modern science is that the former usually envisions the
action of one thing upon another (for example fire heating iron), whereas
in modern physics the physical world is explained
in terms of mutual «interactions».
Such
actions on the part of God should give us
moderns pause when we reason about «nature»
in the same - sex attraction debates.
I regard a Christology as
modern if it uses every relevant insight of
modern knowledge to differentiate the historical element
in its interpretation of the event Jesus Christ from the mythological, and remembers that the actual event comprises only history and the ontological reality of God's presence and
action within that history — whilst the mythology expresses that reality
in ways which may indeed convey deep truth, yet have
in themselves the status not of ontological reality but of poetry.
Zionism is contemporary Judaism
in action signifying, above all, that the Jewish people is actively engaged
in adjusting itself to the
modern world.
The co-operative effort
in modern missions is significant precisely because it does bring together
in common
action groups which hold different doctrinal positions.
In addition to the phrasing of B.I.h, with its echo of the Shelley quotation, B.I.e, «General dynamics and the principle of least action,» reminds one, by anticipation, of the role Maupertius will play as hero of «victorious analysis» in Science and the Modern Worl
In addition to the phrasing of B.I.h, with its echo of the Shelley quotation, B.I.e, «General dynamics and the principle of least
action,» reminds one, by anticipation, of the role Maupertius will play as hero of «victorious analysis»
in Science and the Modern Worl
in Science and the
Modern World.
Paul clearly states that we wrestle not against flesh and blood, but against principalities
in high places; He is suppose to be setting a principal and he is
in fact destroying the thing that God stand for, serving the flesh and the creation more than the creator who is blessed forever; Man will always have a battle between flesh and spirit; he is more flesh than spirit ever
in his dress muscles and tight shirts; which has no place
in the spirit;» dealing with matters of the holy ghost «he can speck it but he can «t live it; which is the trouble with a lot of
modern day Christians; do as i say not as i do... old fashion parents had the same concept, its not just Eddie he got caught, he was just falling weak to the flesh and his own desires; only thing is, he is responsible for the souls of those under his leadership; He must answer and atone to God for those
actions, you think for a moment we are being hard on him; God has a way of letting us know when we are wrong that lets us know we need to change.
Aristotle provided MacIntyre with an account of why our
actions require a conception of an end as well as the social and political conditions necessary to sustain a life formed by the virtues constitutive of that end that is simply lacking
in modern moral practice and theory.
Neo-Darwinism at present holds the ascendancy
in the eyes of biologists, partly owing to a clearer and more statistically substantiated definition of «the fittest», but principally because of the immense part, now recognized by
modern genetics, played by the «
action of large numbers»
in the formation of species.
Such a rejection is not uncommon
in modern theology, but it overlooks the significance of human sinfulness as responsible
action, an
action that even God takes seriously.
There is certainly no room
in this
modern world view for a unique eschatological act as distinct from that creative
action which may be considered to be present
in everything.
Or are we instead the global hegemon — the Rome of the
modern world — throwing our military weight around, pursuing economic excess while parsimonious
in our generosity, demonstrating indifference to how our
actions negatively affect other nations and consuming far more of the world's resources than we should?
The experiment with strategies of social change through nonviolent
action is an important movement
in the
modern history of love.
Not only does Robert Chisholm explain the biblical text
in a way that makes sense and reveals the cultural, historical, and grammatical contexts of Judges and Ruth, he also deals with
modern questions that the text address, such as the issues of female leadership, the consequences of spiritual compromise, and the often bewildering
actions of God
in relation to His people on earth.
Tangible proof can be found by studying vestigial features, ebryonic development, biogeography, DNA sequencing, pseudogenes, endogenous retroviruses, labratory direct examination of natural selection
in action in E-Coli bacteria, lactose intolerance
in humans, the peppered moth's colour change
in reaction to industrial pollution, radiotrophic fungi at Chernobyl... all of these things add to the
modern evolutionary synthesis.
Though formulated by some of the toughest minds
in the history of
modern philosophy — Hobbes, Locke, Flume, and Adam Smith — this tradition gave rise to what would appear to be the most wildly utopian idea
in the history of political thought, namely, that a good society can result from the
actions of citizens motivated by self - interest alone when those
actions are organized through the proper mechanisms.
Christianity is about bringing Heaven to earth through our
actions and that is completely non-apparent
in most
modern Christians, because they / we believe that it is about signing a ticket to Heaven.
Religious
action and perforce religious organization, according to Bellah, become more open and flexible
in the
modern era.
[xv] Any revealing activity
in modern technology is seen as a challenging or provoking of nature into
action.
There remains still to be reckoned with, some remnant of expectation of miraculous
action: it was inescapable
in that age; however, as we may note once again, ancient miracles were much simpler than their
modern protagonists would have them, and much closer to natural processes.