Sentences with phrase «in more modern times»

PICTURED ABOVE: A report by Realogics illustrates the supply of new condominiums in their year of substantial completion, as well as the present status of sales — clearly the boom of new for - sale developments a decade ago is not replicated in more modern times, despite the market fundamentals being substantially better.

In these more modern times, things have gotten a lot more creative and a lot more helpful to those going through the agonizing breakup of a relationship.

It also aims to become a way to deepen and demonstrate, in the concreteness of art, what has historically been defined as «genre painting», with reference to portraits, self - portraits or, in more modern times, to selfies.

I haven't heard about them in more modern times, but, you know, women are harassed in many ways.

However, in more modern times it had declined dramatically to just 4,000 residents.

In more modern times, the poodle's intelligence and trainability saw it employed in show business, commonly in circuses.

But where there's not any telling is in a complete failure to address the criticisms laid against Teresa in more modern times (the lack of medical training of her staff, as well as some questions on how money was being used).

In more modern times The secret to lasting love?

In more modern times, plaid was considered a hipster print.

Happily, in more modern times we don't have to forage in the forest anymore because we're blessed with the convenience of a little glass bottle brimming with pure, healing essential oils.

In more modern times, a number of studies show that ashwagandha has numerous notable effects on the body, including:

In more modern times where statistics are analysed and video footage is scrutinised it has arguably become even more valuable.

In more modern times, the Scots grew so much of it that they even created their own variety (we have them to thank for that beautiful curly kale).

For example there are lots of fruity Jamaican curry's, lots of middle eastern dishes include dried fruits in couscous etc, and in more modern times, we've latched onto combinations like salt and caramel, salt and chocolate, peanut butter and chocolate.

Although in more modern times religious persecution has passed from the hands of religious to totalitarian political powers, the deeply irrational contempt for other religions is still widespread.

In more modern times, as is well known, this view was overturned by the Copernican idea that the Sun is at the centre (and ultimately that there is no determinate centre at all).

The students thought that at least in more modern times any one entering Jerusalem as a king would use a more dignified means of transportation.

Even in more modern times there are people that consider it awkward though no longer evil and don't want their kids to be left - handed.

(NB: Cocaine was, at the time, considered a wonder drug — perhaps like bitcoin in more modern times — but was eventually condemned, made illegal, and deemed an «evil» by Holmes in later works.)

And in more modern times this phenomenon has only been exacerbated.

Not exact matches

But for the first time in modern history, more startups are dying than being born.

In our darker moments, we all suspect kids need oodles of time with mom and dad to thrive, far more than we can manage to give them with our hectic modern lives.

In his keynote at Modern Customer Experience, Shashi Seth, SVP of Oracle Marketing Cloud, said that shift to revenue goals reflects the changed world we live in — a cord - cut world where users spend more time on technology, more time in their social spaces, more time seeking instant gratificatioIn his keynote at Modern Customer Experience, Shashi Seth, SVP of Oracle Marketing Cloud, said that shift to revenue goals reflects the changed world we live in — a cord - cut world where users spend more time on technology, more time in their social spaces, more time seeking instant gratificatioin — a cord - cut world where users spend more time on technology, more time in their social spaces, more time seeking instant gratificatioin their social spaces, more time seeking instant gratification.

A motel loan may also be used to update rooms or give your property a little facelift, which can be helpful if you've been in business for some time and could use some more modern conveniences.

As the New York Times's Peter Baker wrote in an article published February 12, using data compiled by the Brookings Institution, «Trump's 34 percent turnover rate in his first year is more than three times as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.&rTimes's Peter Baker wrote in an article published February 12, using data compiled by the Brookings Institution, «Trump's 34 percent turnover rate in his first year is more than three times as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.&rtimes as high as President Barack Obama's in the same period and twice as high as President Ronald Reagan's, which until now was the modern record - holder.»

With the experience of the past to draw upon and a large and growing set of studies on how different forms of employee share ownership and profit sharing work in modern settings, it is time to examine how ownership and profit - sharing policies can help make U.S. capitalism more efficient and equitable in the current economic environment.

In trying to explain how these instruments of monetary control work, I'm tempted, if only for the time being, to revert to some old - fashioned terminology that, whatever its other shortcomings, seems more useful than modern terms are for shedding light upon the nature of money creation.

Monday witnessed a selloff rarely seen in modern times, as the Dow Jones Industrial Average plunged more than 1,100 points and volatility surged by the most...

We have entered times when many of Tocqueville's more depressing predictions about modern democracy are being borne out, and actually experienced, although of course in less dramatic ways that he sketched.

People used to think more like this in the distant past than in the present but unfortunately the bible was written in the distant past and has contributed in perpetuating these old power dynamics through modern times.

One regrets that in the interview Percy did not underline more firmly the relation of this fascination with the unreal as if real, this malaise of the modern mind, by turning to that other hero, who once for all rescued sign in relation to place, the Christ on the altar, in Whom the Word is a presence orienting time and place, the abiding Signpost in the desert.

Christian belief certainly did not keep Dietrich Bonhoeffer «safe» even in our supposedly «more enlightened» modern times.

In this case, the rapid increase in nearsightedness appears to be due to a characteristic of modern life: more and more time spent indoors under artificial lightIn this case, the rapid increase in nearsightedness appears to be due to a characteristic of modern life: more and more time spent indoors under artificial lightin nearsightedness appears to be due to a characteristic of modern life: more and more time spent indoors under artificial lights.

This conception was worked out in the first three centuries of the Christian era, given more precise shape in the Middle Ages, and has been more or less accommodated to the newer knowledge of modern times in recent years.

While monasticism in modern times has been deeply influenced by Dom Paul Delatte's rather rigorous interpretation of the Holy Rule (he was Abbot of Solesmes from 1890 to 1921) we find in Hugh Gilbert's firm but gentle hands a rather more humane understanding of the contemporary mind, particularly in his substantial treatment of the concept of obedience (a minefield for any Christian apologist) which stands at the centre of this present work.

Paul S. Boyer, professor of history emeritus at the University of Wisconsin in Madison, is the author of When Time Shall Be No More: Prophecy Belief in Modern American Culture (1992).

In When Time Shall Be No More: Prophecy Belief in Modern American Culture, Paul Boyer, a senior historian at the University of Wisconsin, and one of the best in the business, seeks to address the world of secularized academics and journalists who can scarcely imagine, let alone appreciate, the breadth and depth of popular apocalypticism in contemporary AmericIn When Time Shall Be No More: Prophecy Belief in Modern American Culture, Paul Boyer, a senior historian at the University of Wisconsin, and one of the best in the business, seeks to address the world of secularized academics and journalists who can scarcely imagine, let alone appreciate, the breadth and depth of popular apocalypticism in contemporary Americin Modern American Culture, Paul Boyer, a senior historian at the University of Wisconsin, and one of the best in the business, seeks to address the world of secularized academics and journalists who can scarcely imagine, let alone appreciate, the breadth and depth of popular apocalypticism in contemporary Americin the business, seeks to address the world of secularized academics and journalists who can scarcely imagine, let alone appreciate, the breadth and depth of popular apocalypticism in contemporary Americin contemporary America.

Whitehead pointed out long ago, in Science and the Modern World, that the habits of medieval rationalism prepared the way for the scientific discoveries of the seventeenth century, an insight given far more documentation, depth, and scope in the writings of the historian and philosopher of science Stanley L. Jaki in our time.

At the same time as the focus of much interfaith activity has become more practical, those in positions of leadership in the political and economic spheres are both recognizing the importance of religion in shaping the modern world and acknowledging that there is a spiritual and ethical dimension to the major problems facing humankind.

The modernization perspective also suggests that a kind of wholesale movement in the world has been going on for some time — movement along the continuum from less modern to more modern.

For example, «the fresh and vivid style of Mark» has been explained as the result of Peter's vivid personal recollections — forgetting that people did not usually write that way in ancient times, but far more prosaically, far less romantically; the exploitation of literary personality is a very modern innovation.

Likewise, we can see through Fowden's lens why the more admirable but no less secular ideologies of the West have produced neither world empire nor commonwealth in modern times.

Jews read this passage on Rosh Hashanah, Muslims on Eid Al Ahda — and some in both communities wonder whether it isn't time to become more modern and avoid this discussion of child sacrifice.

The books are arranged more or less chronologically, starting with the beginnings of the Church and ending in modern times.

At the time Thornton had closely read The Concept of Nature (1920) and Principles of Natural Knowledge (2d edition, 1925), tended to interpret Science and the Modern World (1925) in line with these earlier works, and was acquainted with Religion in the Making (1926) though somewhat unsure what to make of its doctrine of God.2 He took comfort in Whitehead's remark concerning the immortality of the soul, and evidently wanted to apply it to all theological issues: «There is no reason why such a question should not be decided on more special evidence, religious or otherwise, provided that it is trustworthy.

In modern times when men believe in but one god, his militant character always comes to the front in war time, and his more pacific character is played dowIn modern times when men believe in but one god, his militant character always comes to the front in war time, and his more pacific character is played dowin but one god, his militant character always comes to the front in war time, and his more pacific character is played dowin war time, and his more pacific character is played down.

«god» was so responsible in making that «provision» for being «saved» that «he» waited tens of thousands of years after modern man arrived on this planet (dooming countless generations to «hell» because they didn't have a chance), and then on top of that «he» implemented «his» «provision» in the middle of a freakin» desert in a time when there was no Internet and at a time when those ignorant goatherding people thought the world was flat (thereby dooming countless more generations of people to «hell» because there was no way, for example, to even get the message to what would become the Americas 15 centuries later).

Curiously, however, the demand for the term «social justice» did not arise until modern times, in which more complex societies operate by impersonal rules applied with equal force to all under «the rule of law.»

Which again amounts to saying that from the time of Man (above all, modern Man) the factor consciousness, which for a long time perhaps represented no more than a secondary and accessory effect in Nature, a simple superstructure of the factor complexity, is finally becoming individualized in the form of an autonomous spiritual principle.

More clearly and subtly than anyone else in modern times, and over a larger body of materials, Maritain grasped the «intuition of being» that animates the deepest stratum of Catholic intellectual life.