Sentences with phrase «in narrative time»

Still, with storytelling so tremulous and impressionistic, 5 or 10 seconds trimmed from this scene and that accrue to shake out big wrinkles in narrative time.

That is, in narrative time the entire category of «defect» disappears.

Not exact matches

The strength of Hasbro's results contradict a narrative that has formed in the retail sector in which many executives have lamented that spending during the holiday season has focused on two periods of time: the Thanksgiving / Black Friday holiday weekend and the final week before Christmas.

«We conquered Reddit and drive narrative on social media, conquered the [mainstream media], now it's time to get our most delicious memes in front of Americans whether they like it or not,» one of the group's members posted to Reddit.

The iPhone X has been Apple's top selling device every week since it came out last fall and was the best selling phone model in China, Cook noted multiple times on the call, as he sought to combat the negative narrative some analysts were pushing.

In one of the most gripping financial narratives in decades, Andrew Ross Sorkin - a New York Times columnist and one of the country's most respected financial reporters - delivers the first definitive blow - by - blow account of the epochal economic crisis that brought the world to the brinIn one of the most gripping financial narratives in decades, Andrew Ross Sorkin - a New York Times columnist and one of the country's most respected financial reporters - delivers the first definitive blow - by - blow account of the epochal economic crisis that brought the world to the brinin decades, Andrew Ross Sorkin - a New York Times columnist and one of the country's most respected financial reporters - delivers the first definitive blow - by - blow account of the epochal economic crisis that brought the world to the brink.

Each attempted to influence the debate, and at various times eachseemed to be, briefly, in control of the narrative.

While North Korean media frequently exaggerates in crafting a propaganda narrative, this time it's pretty much correct.

It is through personal narrative that an entrepreneur connects to the audience, and it is through that connection, in that brief amount of time, that they earn respect and confidence.

It's a narrative that repeats itself innumerable times per year in workplaces across the country — and a misapprehension encouraged by countless internal communications campaigns at companies seeking to build trust and esprit de corps among their workers.

The narrative that developed at that time — «The US is printing money; we are going to end up like Weimar Germany, in hyperinflation» — made sense to me.

As I've said a number of times before, my goal with The Cannabist — distilled into one sentence — was to create something that avoided the blind activism of High Times and completely ditched the prohibitionist Drug War narratives that had been reported so many times before in mainstream media outtimes before, my goal with The Cannabist — distilled into one sentence — was to create something that avoided the blind activism of High Times and completely ditched the prohibitionist Drug War narratives that had been reported so many times before in mainstream media outTimes and completely ditched the prohibitionist Drug War narratives that had been reported so many times before in mainstream media outtimes before in mainstream media outlets.

I've regularly detailed that narrative, along with the adaptations we introduced in mid-2014 to address those inadvertent challenges (see for example, A Better Lesson Than «This Time is Different»).

In one period macro events may drive the narrative, while firm - specific issues can hurtle shares in one direction or another at a different timIn one period macro events may drive the narrative, while firm - specific issues can hurtle shares in one direction or another at a different timin one direction or another at a different time.

excerpt: «First of all, if you did not do so yesterday, please take the time to read Kevin Carmichael's look at the trip, and in particular how pack journalism narratives have formed, but he makes very relevant points about the political dynamics and the regional politics of India that the Canadian media is completely ignoring.»

The narrative of higher rates being a headwind for gold seems to be falling apart, as the 10 year yield in the US seems to be on an upswing, and gold is rallying at the same time that bond values fall.

It also doesn't help that the narrative for active management is constantly changing over time depending on where we are in the investment cycle.

Based on his narrative, one could list a few more ironic truths about international power politics that resonate in our own time:

He produced a narrative in which the people, places, and times came vibrantly to life.

Bertrand Russell, in his book, «Why I Am Not A Christian», He discredits the inspiration of the New Testament: «I am concerned with Christ as He appears in the Gospel narrative... He certainly thought that his second coming would occur in clouds of glory before the death of all the people who were living at the time.

I have learned from scripture that it only mentions creatures in the heavenly (angles and so) and earth (man, animal, plants, etc.) realms, the beginning and end of time of relating to earth, and the narrative of God's mission and revelations revolve around man.

Nor can you explain how, in the absence of evidence of any god, anyone could know in which god narrative he should invest his time to develop faith.

By the time the narrative reaches the events of October, 1830, the field of conditional elements we have sketched is supposed to be fairly well constituted, but in a symbolic, prelogical way.

In the times of the biblical narrative Jesus is healing lepers, raising people from the dead, controlling nature.

Matthew's narrative wastes no time in describing how the new movement grew: Brothers Peter and Andrew left their nets to go with Jesus.

121:8.14 — While I, with the collaboration of my eleven associate fellow midwayers and under the supervision of the Melchizedek of record, have portrayed this narrative in accordance with my concept of its effective arrangement and in response to my choice of immediate expression, nevertheless, the majority of the ideas and even some of the effective expressions which I have thus utilized had their origin in the minds of the men of many races who have lived on earth during the intervening generations, right on down to those who are still alive at the time of this undertaking.

When the Christian in any time or place confesses his faith, his confession turns into a narrative.

Perhaps it is necessary to admit that the narrative, at least in the grand nineteenth - century tradition of Tolstoy, Austen, and Melville, is not the form for our time.

At the same time if in a rush to perpetuate a victim narrative consistent with the dominant ideology and inappropriately make this comment out to be an example of «mansplaining» I will, with respect push back against that.

In Elijah, however, the Word becomes more consciously an instrumental entity, and for the first time (in the narratives of I Kings 17 - 19; 21) we suspect a Contemporaneous apprehension by a prophet of the Word that is substantially the Word of classical prophetisIn Elijah, however, the Word becomes more consciously an instrumental entity, and for the first time (in the narratives of I Kings 17 - 19; 21) we suspect a Contemporaneous apprehension by a prophet of the Word that is substantially the Word of classical prophetisin the narratives of I Kings 17 - 19; 21) we suspect a Contemporaneous apprehension by a prophet of the Word that is substantially the Word of classical prophetism.

Like Chopra's novels on Jesus and Buddha, Muhammad succeeds in offering a millennial narrative to a gigantic religious historical figure that lived a long time ago and who may not be readily accessible us in the 21st century.

«Narrative and practical Christianity can, in its encounter with... other religions, keep hold of its eschatological and universal history of meaning without at the same time having to accept the histories of the other religions in a totality of meaning.»

There are, of course, simple linear narratives in which only one event takes place at a time.

One advantage of the narrative form is that we do not have to fix on one story told in one way at all times and places.

I find no «clear» single eschatological narrative in scripture that supports the end time fantasies about some supposed Lord Antichrist sitting in the (non existent) temple in Jerusalem circa 21st Century.

Newman's narrative — written in answer to Charles Kingsley's accusation of dishonesty — was compelling in its honesty and coherence, at times painfully so.

thinks, that the Tigris and the Euphrates have not a common source, that the Dead Sea had been in existence long before human beings came to live in Palestine, instead of originating in historical times, and so on... We are able to comprehend this as the naive conception of the men of old, but we can not regard belief in the literal truth of such accounts as an essential of religious conviction... And every one who perceives the peculiar poetic charm of these old legends must feel irritated by the barbarian — for there are pious barbarians — who thinks he is putting the true value upon these narratives only when he treats them as prose and history.

Until I read the Bible twice solely for the purpose of searching for what it says about godly human anger, I never even noticed that the Scriptures record Jesus» being angry at least 15 times in the Gospel narratives.

Dear Sandor, dates and times have ways been difficult to sort out but I agree that Jesus was probably born in September and visited later than the the nativity narrative would have it.

It is most lively and productive to think of one body of literature, the Bible, representing in any time and place the testimony of the narrative stretching from Abraham to the Apostles, which can be juxtaposed to any other age by its Psalms being sung again, its letters being read again, its stories and parables being retold.

Though we virtually have to use narrative language, the language of sequential time, to analyze what we mean by an occasion, we must recognize that the basic unit of experience is not a story which can be analyzed into separate sub-events, but a solid unit in its own right, a droplet of time which does not admit further dissection into a story line.

That was the narrative in the New York Times, the Washington Post, and among several Catholic pundits who really should have known better....

In the present text of this narrative, Moses goes up and down Mount Sinai no less than three times, and for a man reputed in the biblical tradition to be in his eighties, that is no small chorIn the present text of this narrative, Moses goes up and down Mount Sinai no less than three times, and for a man reputed in the biblical tradition to be in his eighties, that is no small chorin the biblical tradition to be in his eighties, that is no small chorin his eighties, that is no small chore.

This apocryphal gospel is mentioned in patristic allusions, and has been more or less identified with a late and purely fanciful infancy narrative known for some time.

Although accurate historical dating can at times be of exegetical significance, the crucial interpretive task lies in determining the narrative function to which such texts have been assigned, rather than in supplying a reconstructed setting apart from its present literary (canonical) context.

Narrative is not a choice I make when it comes time to tell the truth; it is the way that truth comes to me — not in crisp propositions but in messy tales of encounters between people and people, between people and creation, between people and God.

Marcus could read and write — though he could not write well, and had no inclinations to authorship, even in that publishing center of the western Mediterranean in the days of Nero — and so, as one of the few in the local congregation of Christians who could both read and write, he was commissioned to put together in his free time — probably late evenings, after the assembly of the Christians had broken up — the fragmentary translations of narratives from the story of Jesus and his teaching which were in circulation in the Roman church.

This view has been advocated with great skill by Professor C. H. Dodd, first in an article entitled «The Framework of the Gospel Narrative,» published in The Expository Times (June, 1932), and then in his books, The Apostolic Preaching (1936) and History and the Gospel (1938).

Yahweh Elohim is talking to the man this time and He states, «Because you heard — and you are eating from the tree which I instructed you not to cursed is the ground» Now we all know that in the Genesis 3 narrative God speaks to three (3) individual beings.

Even in writing the life of the legendary Churchill, said the New York Times, Gilbert «sought out the prime minister's former secretaries, chauffeurs and other employees to lend the narrative a populist perspective.»