Sentences with phrase «in natural»

But we have no space for Whitehead's highly original theory of propositions as factors in natural processes.
And to justify themselves churches and ministers had before them the example of the Great Physician and Reformer who had compassion on every man in natural need and prophesied to an oppressed, divided nation threatened by disaster.
On the whole, the Latin races have leaned more towards the former way of looking upon evil, as made up of ills and sins in the plural, removable in detail; while the Germanic races have tended rather to think of Sin in the singular, and with a capital S, as of something ineradicably ingrained in our natural subjectivity, and never to be removed by any superficial piecemeal operations.
Analytical methods predominated in the humanities as in the natural sciences, although the humanities often aimed at understanding in a sense not sought in the natural sciences.
Aquinas had this hapless fellow «bound to know» the right answers (at the risk of his soul), and Finnis and company seem not to have rescued him even in the natural order.
In the natural world, if everyone and everything were to live forever, the mechanism for regrowth would stagnate.
The theory is beautifully consistent with what is observed in the natural world though, and it is possible to observe species, including humans, continue to evolve in response to changing environmental pressures.
That created object clearly occurred through artificial means, whereas we procreate in a natural fashion as dictated by our biology.
Thus far I have discussed the need for speculation in natural theology with regard to particular doctrines; but the point can be made more globally.
Many of these are left in a natural state, such as the debarked and clean - peeled tree trunks that serve as structural columns in the hall's great room.
In natural science, the rational deduction that there ought to be another planet, or another subatomic particle, for example, has led to the discovery of these facts.
Philosophy (which means love of wisdom) I thought it wise to accept the fact that there is someone greater than I that could have made all that has happened in the natural course of events.
Santayana thus identifies two aspects of mind or spirit, intuition of essences and intent directed upon things and processes in the natural world, and conceives knowledge as arising from their combination (see ED 350, 663 - 665 and 726).
Rather it intuits essences, which animal faith interprets as characterizing events in a natural world.
The materials used inside the chapel are expressed in their natural beauty — the wood structure, ceramic tile floor and concrete walls all express their nature without being hidden behind paint or other finishes.
I have firm confidence in the natural virtues and the moral resistance of the common people of France.
It was the sixtieth anniversary of the Universal Declaration of Human Rights, and Benedict again adverted to rights being grounded in natural law and requiring a transcendent horizon that illumines the dignity of the human person.
These events are presented as literal facts and must be taken by the faithful Bible interpreter literally — in the natural, intended sense of the author.
In the same spirit Santayana and Whitehead agree in objecting, like Nietzsche, to the idea that change in the natural world is controlled by «laws of nature,» viewing the laws rather as simply descriptions of what each unit to which they apply «decides» to do itself (RB 301 - 302).
As difficult and humbling as it may be to accept, the only explanation for all the energy and matter that has been formed into the overwhelming order and design in the natural world, is a Master Designer with unlimited power, intellect, wisdom.
He doesn't believe in natural loss of fossil fuels, ozone... yet he is worried about limited cash flow.
But, it is likely that as you get well versed in the natural sciences, it becomes much easier to stray away from creationism.
These traits serve no purpose in natural selection.
The two themes, indeed, tend to blend into one another: «Self «organization provides new evidence in favor of the existence of teleological dimensions in the natural world.»
I'd rather be sober and (relatively) unhappy in the face of reality, living my life in this natural world, than to lie to myself and live in a fantasy world.
Note: Being a computer scientist, or an engineer does not make you well versed in the natural sciences (domain of which EVOLUTION falls under), so it is acceptable that someone of your liking does not subscribe to evolution.
It did not, at least in my case, open itself to the practical importance of what one group of scientists were teaching us about what is actually going on in the natural world.
We share the sense that human beings are immersed in the natural world and do constitute one species among others.
In striking contrast are those who regard advances in natural science primarily as a deepening of insight into the wonders of God's creation, as an opportunity, therefore, to understand better the intricacies of the natural order that allow the purposes of that creation to be realized.
What he was saying is there's never been a case of life from non-life occurring in the natural world.
from membership in a natural human family, and thereby makes the covenant open and accessible to persons from every nation.
Indeed, he goes out of his way to show that, given certain assumptions about the ahistorical nature of the Bible, Darbyite premillennialism arose in a natural, even logical way from the scriptural text.
Breeding for specific traits and characteristics is nothing more than human intervention in natural selection.
Atheist believe only in the natural, the «evident», that which can be measured.
But beyond a vague allusion to «getting things right on broader matters of culture,» he offers not a clue about what that something more might be, by what means we might know it, or how it would cure the defects he sees in natural rights reasoning.
There is meaning in natural processes to the extent that we understand that meaning.
The first will summarize the features of the inherited theology that block attention to what is going on in the natural environment.
Modernists therefore see no merit in natural law propositions about, say, sexual morality.
The concept of infinity in the natural world is non existent.
The original claim that liberalism is grounded in natural right and reason and therefore the claim that it is universally legitimate are naive and even arrogant fictions.
He noted particularly «those superb chapters in the second part of the Summa Theologiae on paternal or domestic government, the lawful power of the State or the nation, natural and international law, peace and war, justice and property, laws and the obedience they command, the duty of helping individual citizens in their need and cooperating with all to secure the prosperity of the State, both in the natural and the supernatural order.»
I didn't see much about verse 7, where Paul puts it in natural terms and says things like,» who tends a flock and does not use the milk of the flock?»
Principles of interpretation (Hermeneutics) 1) Literal Principle — Scripture is to be understood in its natural, normal sense, read literally 2) Grammar Principle — Deal with what it says in the way it says it, be it using metaphor, simile, narrative, etc. 3) Historical Principle — Read the Bible in its historical context 4) Synthesis Principle — No one part of the Bible contradicts any other part (Scripture interprets Scripture) 5) Practical Principle — It contains a practical application 6) Illumination of the Holy Spirit — It is the job of the Holy Spirit to enlighten the child of God to the meaning of Scripture, without Him, one is without the ability to interpret Scripture
A good city clearly is part of an ecological order — it is a means by which humans live over an extended period in the natural landscape.
In A Natural Theology for Our Time, for example, he uses the Book of Job to claim that while «apart from God nothing could make sense,» in the end we need to recognize «the mystery of cosmic power» (NTT 117ff).
Whitehead's phenomenological analysis of perception is not as Husserl would have liked; indeed, Husserl would have charged Whitehead with gross indulgence in the natural attitude.
Intelligent design is a scientific theory2: A scientific theory is supported by extensive research and repeated experimentation and observation in the natural world.
Updike's celebration of the everyday was not just rooted in a natural theology of the goodness of creation.
People find intelligent design in the natural order because they believe on other grounds in the existence of an intelligent designer.
The intensely curious who accept the signature in the natural world, left that way deceptively (read number 1 again), would naturally not accept the God defined in the bible.
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