Sentences with phrase «in natural way as»

Successfully improved student ability to understand and communicate in the English language in a natural way as desired through the Maple Bear immersion methodology.

Avoid the judgements and unnecessary prior knowledge, and just let the date unravel itself in a natural way as you get to know each other.

Even those who choose to undergo conventional fertility treatments can help improve their chance of working by supporting their bodies in natural ways as well.

Not exact matches

Comfort foods such as Herbal Sparerib Soup and Ginger Duck are, in fact, popular features of the traditional «medicinal» cuisine — and a great way to end a healthful excursion to the natural therapeutic springs of Taiwan.

As a result of the many technological advances in the information world, people have been able to select preferred ways of receiving information based on their natural - born and developed learning styles.

Economists use the term «Dutch disease» to describe the way resource booms spur an inflationary spiral that causes other industries to wither and hampers overall competitiveness, as happened to the Netherlands as a result of its natural gas boom in the 1960s.

The original detox diet, called The Master Cleanse, was thought up in the 1940s by Stanley Burroughs as a natural (unproven) way to treat stomach ulcers.

You're very good as a host: You manage to convey a lot, but in a natural and unforced way.

Can it do what Pepper is trying to do, responding to us in a way that we will find genuinely engaging, as comforting and natural as a human?

[6] In that way they always had an important role in crisis prevention and crisis management, and it was natural that they took a wider interest in the risk management of the financial system as a wholIn that way they always had an important role in crisis prevention and crisis management, and it was natural that they took a wider interest in the risk management of the financial system as a wholin crisis prevention and crisis management, and it was natural that they took a wider interest in the risk management of the financial system as a wholin the risk management of the financial system as a whole.

We must treat Innovation as a critical natural resource which needs to be developed, harvested, used and commercialized in the best ways possible for maximizing its economic and social benefits.

As more natural modalities of interaction emerge, that the notion of a «click» - the defacto standard of measurement in the media and marketing worlds - is quickly going the way of the dodo.

Serious people simply had to work their way through Marx and Freud even when, as in my case, the natural instinct was to dismiss them as brilliant cranks.

If, as our current philosopher - pope reminds us, sin flows from a failure to gratefully acknowledge and do the duties that flow from our deeply relational being, then Mattie was, in a way, sort of a sinner by nature (as are we all, due to original sin), who added to her natural brokenness through her proud willfulness.

The natural religion Cleanthes pleads for is, as Reno interprets it, a way of being in the world that is genuinely both natural and religious (here Reno's Cleanthes is surely not «the historical Cleanthes,» but never mind).

Actually as normal in large natural disasters, it is the USA taxpayers who are leading and paying the way in Joplin.

In the earliest stages of a religion people are typically looking for ways to explain the unexplainable, such as why it rains, why natural disasters happen, why people get sick, there are seasons, what the stars are, and countless other questions for which current science had no answer thousands of years ago.

Every year, millions of people abandon the institutional way of doing church, not because they are abandoning God, Jesus, or the Church, but because they find that intimate relationships with others and loving service in the community apart from the systematized and scheduled meetings on Sunday morning is a more natural way of following Jesus and living life as His disciples.

«Hooker's insistence on «reason» was therefore not at all a way of undervaluing scripture,» says Wright, «but rather of ensuring that the community which based itself on scripture could have an appropriate healthy life and growth, not blundering forward as it were in the dark, but moving ahead by the light of reason, itself informed by scripture and in harmony with the natural law which stemmed from the creator God in the first place.»

In order to deconstruct this widely - held perception, Duddington employs natural law theory to demonstrate the way in which Christianity should be considered as a contributor in a reasoned, ethical approacIn order to deconstruct this widely - held perception, Duddington employs natural law theory to demonstrate the way in which Christianity should be considered as a contributor in a reasoned, ethical approacin which Christianity should be considered as a contributor in a reasoned, ethical approacin a reasoned, ethical approach.

In a thoughtful way Chardin explores the omnipresence of God in the world, humans as supernatural beings in the natural evolutionary process, and the meaning of human endeavor as the realization of Christian charitIn a thoughtful way Chardin explores the omnipresence of God in the world, humans as supernatural beings in the natural evolutionary process, and the meaning of human endeavor as the realization of Christian charitin the world, humans as supernatural beings in the natural evolutionary process, and the meaning of human endeavor as the realization of Christian charitin the natural evolutionary process, and the meaning of human endeavor as the realization of Christian charity.

This image must include the notion of humanity living in symbiotic harmony with the natural environment, and organized technologically and politically in such a way as to provide equal access to the means of human fulfillment to all of the earth's people.

This does not deny that there is also a natural order of causation, but the fullest explanation in natural terms does not in any way affect the need for understanding the whole network of natural causes as wholly dependent for its being and preservation upon a supernatural cause.

In this way Mascall clears away the most obvious objections to natural theology as such.

When a couple have recourse to the infertile period in natural family planning they either engage in no sex, or, they engage in sex that has not been tampered with in such a way as to alter its perse destinatus.

Economic theory has depicted nature in no other way, and even natural resources have not been regarded as important.

Holloway follows the traditional notion of the «remedy for concupiscence», saying that it is permitted to seek sex «for the tempering of disordered natural desire», [7] «in remedium concupiscentiae», as long as this is done in such a way as not to thwart the primary end of the act.

The article is describing how people are finally waking up and realizing that yes natural disasters MIGHT be caused by a celestial being but that again does not mean in ANY way that it is because the human race has sinned or committed some specific act that warrented a natural disaster as punishment.

Virtually all previous representatives of the modern natural law tradition, including Grotius and even Hobbes, had in some way or other related natural rights to divine power or command, which served as the source for the directives of natural law notwithstanding that these did not derive from a divine telos or comprehensive purpose.

Still, such theorists also continue, as did Kant himself, the modern natural law tradition, at least in the following way: The duties prescribed by nonteleological liberalism are defined in terms of rights that are prior to any inclusive good; that is, these rights are separated from, and respect for them overrides, any inclusive telos humans might pursue.

Embracing an apparent relativism and anti-intellectualism, Prof. Smolin writes: «Even if we immediately restored the preeminence of natural rights / natural law discourse to our national jurisprudence and politics, abortion rights activists would still find ways of justifying the abortion right in that mode of discourse, just as prior generations justified the enslavement of African Americans through invoking God, the nature of things, and the Bible.»

Lobby in and of itself is not a bad word by the way, you can have a lobby for something as innocuous as natural food.

This insight explains the vehemence of his attack upon the German quest for the historical Jesus, just as it illuminates his behavior» during his first years at Lambaréné, when he ransacked the intellectual storehouses of the world's religions in order to find some way to conceive of an affirmation of the world that was not merely mindless hedonism, a way that could motivate a powerful urge toward human betterment, toward perfection within the structures of natural existence.

I have a Sister who swears by «the sinner's prayer» but is beholding to «the secret» and her life has not been radically transformed, she still engages in sexual activity outside of the confines of marriage and feels this is natural... I would never be able to participate in this sordid activity now that i am truly saved for there was a time i myself was being deceived in much the same way as my Sister is now, I just couldn't bring myself to do these acts and further, would not place myself in such a predicament that I would..

As modernist rationalism gives way in universities to its own natural child» postmodernist nihilism» modernists are learning very slowly what a bargain they have made.

Because of all the differences in people from their perspectives of environment and the differences in abilities and talents such as artistic and philosophical perspectives, it is only natural that they would seek to worship god in different ways in different churches or at home by themselves.

Many congregations are trying to build in ways that do as little harm as possible to the natural environment.

But his answer diverges in two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin two ways: (i) In speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionIn speaking of «lateral tensions» as having some influence on what each natural moment passes on to later moments, Santayana is in conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin conflict with Whitehead's view that in its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin its process of becoming an actual occasion is causally quite detached from its contemporaries, and operates privately upon the past occasions which have entered into it in order to produce that over-all character which it will pass on to later occasionin order to produce that over-all character which it will pass on to later occasions.

The former term he uses as a way to thematize faith, and the latter as a way to thematize the natural fruition of faith in action.

the belief on the existence of the devil was concieved by theologians of the past thousands of years, there was no other way of explaining the bad experiences of people in the past because we were not educated yet to the kind of what we have now, Why this happened because that was part of the learning process that God wants us to know, in pathrotheism, we are part of God, and He himself is evolving because He is the universe, We are now the conscious part of Him, our destiny in accordance to his will also be His destiny because it is His will.Although He prepared first all the material reality of the universe ahead of us, The experiences for us humans including the supernatural is just part of nirmal process for learning because its natural process, today we reach a point of not believing the practices of the past, but it does not mean its wrong, Just like a child, adults loved to tell mythical stories to them, because we knew children enjoys it as part of their learning process.

Let a child be physically maimed for life by a birth injury, or spiritually maimed by having to grow up in hunger and fear as in war - torn lands, or in squalor and crime as in our own slums; and then when the natural consequences appear, not a few pious Christians will say that God in his inscrutable providence willed it to be this way.

On the whole, the Latin races have leaned more towards the former way of looking upon evil, as made up of ills and sins in the plural, removable in detail; while the Germanic races have tended rather to think of Sin in the singular, and with a capital S, as of something ineradicably ingrained in our natural subjectivity, and never to be removed by any superficial piecemeal operations.

While in its original use this was probably a reference to sacramental participation in the consecrated bread and wine of the eucharist, there is a possible further extension of its meaning so that it will include a relationship with the whole natural order, seen as a sphere of the divine activity and hence as a way of contact with the God who is operative within it.

But it depends upon their giving up both their uncritical acceptance of the present ideology of modernization identifying it with Christianity and any revival of primalism in a militant and fundamentalist way in the name of their self - identity, and evaluating both modernity and tradition in the light of Christian personalism i.e. the idea of human beings as persons in community, and all natural and social functions as sacramental means of communion in the purpose of God.

I also feel that, even though I am confident about evolution as it stands now, I have great confidence that even more revealing theories will arise that better explain our origins that are not out in the universe, but within us and our natural surrounding, but in a natural and non-spiritual way.

Natural elements such as water, trees, and shrubs often play a part, along with victims» names inscribed in a way that invites touching, as with the bronze panels surrounding the 9/11 footprint - cavities.

This requires, on the one hand, the use of philosophical categories such as those I developed in A Christian Natural Theology and, on the other hand, reflection on the relation of the way God was present in Jesus to the way he is present elsewhere.

Thus, reflection on the enterprise of natural science yields important insights about man as a moral being, and education in scientific attitudes may be seen as one of the most significant ways of developing moral sensitivity and responsibility.

But this happens in two ways: first, by reason or intellect, insofar as our mind contains certain general first principles, known to us by the light of natural intelligence, by which we proceed rationaly in thinking and acting, and secondly by tightness of desire, moving us towards what is known to be good.

This occurs when we think of heaven as the place of salvation and when we ask what must we do to «get in,» or when we think of heaven or salvation as requiring a way of life on earth that really limits our happiness or natural desires or human goals.