Sentences with phrase «in necessary freedom»

After seeing works by Lucio Fontana, Jean Fournier, and Jackson Pollock, Richter realized that his way of expression was different than theirs, and lacking in necessary freedom.

Not exact matches

In probing the nature of the relationship, the IRS might examine the contractor's level of freedom, including setting his or her own hours, paying his or her own business expenses, and hiring support staff or assistants as necessary.

This freedom is best achieved by adopting the classical policy of taxing land rent and other natural resource rent, and to regulate the price of basic infrastructure services and natural monopolies to keep their prices in line with necessary costs of production.

Potential investors in your company will want to know that your company has done a freedom - to - operate search and secured any necessary agreements for your operation.

«In the Christian tradition, loss, collapse and failure have always been seen as not only unavoidable, but even necessary on the path to wisdom, freedom and personal maturity,» Blaszczak said.

However, our discussion and defense of Plantinga has shown that, when worked out coherently, the classical theist must affirm a notion of omnipotence practically identical to that of the process theist — i.e., our discussion demonstrates that the classical theist must, like the process theist, acknowledge that human freedom places necessary limits upon God's power in both the moral and natural realms.

13 This freedom is not conditioned in any way by anything other than Godself: «God loves because he loves; because this act is His being, His essence and His nature... God's loving is necessary, for it is the being, the essence and the nature of God,» but this is a necessity grounded in God's freedom and nowhere else.14

Freedom is rooted in God and Jesus disclosed God's freedom as freedom for human beings.17 This freedom provides the necessary human conditions for effectively caring for Freedom is rooted in God and Jesus disclosed God's freedom as freedom for human beings.17 This freedom provides the necessary human conditions for effectively caring for freedom as freedom for human beings.17 This freedom provides the necessary human conditions for effectively caring for freedom for human beings.17 This freedom provides the necessary human conditions for effectively caring for freedom provides the necessary human conditions for effectively caring for others.

• the capacity to reach objective and universal truth as well as valid metaphysical knowledge; • the unity of body and soul in man; • the dignity of the human person; • relations between nature and freedom; • the importance of natural law and of the «sources of morality,»... • and the necessary conformity of civil law to moral law.

For all democratic institutions in a state are meant to secure the necessary freedom for indi - viduals and groups to produce free initiatives and decisions outside the sphere of social manipulation and planning.

The infusion of historical relativity into the orders can also break their linkage to an ethical conservatism that finds it necessary to stand against every revolutionary development, thus denying the freedom of God to do any new thing in the world.

Accordingly, its necessary conditions include equal freedom for all participants to advance and contest any claim and the arguments for it; the absence of internal coercion in the form of strategic activity or, stated positively, uncompromised commitment on the part of all participants to seek the truth; and the absence of external coercion that might influence the acceptance or contestation of claims (cf. Habermas, Theory 25; Habermas, Justification 31).

Unlike the propagators of the Maria Goretti model, who enjoined girls to embrace virginity for its own sake out of deference to ecclesiastical authority, Dohen affirmed that the consecrated virgin freely chooses to sacrifice marriage, which she called «the greatest natural means to holiness and the source of the greatest human love» for the sake of «something else» (Vocation to Love [Sheed & Ward, 1950], p. 56) In her writings, that «something else» appears to include the spiritual status of a «bride of Christ,» lonely confrontations with God and, above all, the freedom and detachment necessary to serve God in the worlIn her writings, that «something else» appears to include the spiritual status of a «bride of Christ,» lonely confrontations with God and, above all, the freedom and detachment necessary to serve God in the worlin the world.

For the attainment of such an end it was necessary that such a being «can in the exercise of its freedom resist and withstand Omnipotence» (DN 20).

John Oman ended his masterly book on The Natural and the Supernatural with these words: «If we would have any content in the eternal, it is from dealing wholeheartedly with the evanescent; if we would have any content in freedom it is by victory both without and within over the necessary; if we would have any content in mind and spirit we must know aright by valuing aright.

Whether or not some efforts are «counterproductive»» and the law of unintended consequences is always hard at work» it is a great and necessary thing, and a thing necessary to American greatness, that this country be the champion of human rights, and of religious freedom in particular.

«An agreement was reached in September 1998 allowing translators freedom to modify the original text of the RSV as necessary to rid it of de-Christianing translation choices.»

There is a necessary dimension of the tragic in our creaturehood (yes, I think it is a necessary dimension), because any kind of freedom or victory of the good without it would be shallow and unworthy of both God and humanity as they are viewed in Scripture.

Most of us have been strongly influenced by these since birth and have great difficulty in finding freedom we have not yet experienced the necessary renewing of mind.

So sure as we make interest necessary in this case, as sure we root out virtue; and what will then become of the genuine principle of freedom.

Modernity's emphasis on secularism involves three elements - a) the desacralisation of nature which produced a nature devoid of spirits preparing the way for its scientific analysis and technological control and use; b) desacralisation of society and state by liberating them from the control of established authority and laws of religion which often gave spiritual sanction to social inequality and stifled freedom of reason and conscience of persons; it was necessary to affirm freedom and equality as fundamental rights of all persons and to enable common action in politics and society by adherents of all religions and none in a religiously pluralistic society; and c) an abandonment of an eternally fixed sacred order of human society enabling ordering of secular social affairs on the basis of rational discussion.

A final cleavage is necessary to separate absolutely, in a pure state, the conflicting spiritual tendencies which are confusedly intermingled in the present world, at the heart of human freedom.

But in our kind of society it may be that the adolescent can win the necessary emotional freedom from his parents only if, for the time being, he is permitted some distance from them.

I am convinced that these principles, faithfully maintained, above all when dealing with human life, from conception to natural death, with marriage - rooted in the exclusive and indissoluble gift of self between one man and one woman - and freedom of religion and education, are necessary conditions if we are to respond adequately to the decisive and urgent challenges that history presents to each one of you,»

In addition, the perceptual apparatus does not transmit all material movement proper to its functions, but only that which is ultimately necessary for the freedom of the agent (MM 30).

Certainly there are many instances in which action is necessary to guarantee basic freedoms and equal protection under the law, but litigation should be the last resort, not — as too often today — the first.

These histories of domination and oppression can not be determined in apriori, necessary, or mechanical manners, but only through the attentive and intelligent aposteriori praxis of reason committed to the values of justice, truth, and freedom.

Its hard - won freedom to express and advocate competing and conflicting ideologies and class, group, and political party interests was supposed to sustain the political diversity necessary for self - government in a complex society.

Hence, let there be unity in what is necessary, freedom in what is doubtful, and charity in everything (Gaudium et spes 92).

It makes dialogue in the Church more difficult, and it can hardly be reconciled with the following recommendation of Vatican II: «Let there be unity in what is necessary, freedom in what is doubtful, and charity in everything» (Gaudium et spes 92).

If we wish to express freedom in the light of hope in appropriate psychological terms, it will be necessary to speak, with Kierkegaard again, of the passion for the possible, which retains in its formulation the mark of the future which the promise puts on freedom.

It is crucial for us to understand that the child of faith will not be harmed «if the body is clothed in secular dress, dwells in unconsecrated places, eats and drinks as others do, does not pray aloud, and neglects to do all those «religious» things which some decree... one thing, and one thing only is necessary for us to know righteousness, life and freedom.

The significance of Whiteheadian thought for an understanding of the nature of man lies in its ability to justify many of qualities necessary to the dignity of the human being, such as freedom, self - respect, self - creation, and responsibility.

The importance of the power problem for Christian ethics derives both from the fact that power, whether economic, political, military, or spiritual, means capacity to determine life for good or ill, and from the fact that some fundamental redistribution of power is necessary as a condition of the freedom and dignity of men in their social relations.

The state which establishes freedom of speech in its constitution and enforces it has added a necessary element to the spiritual as well as to the political basis of the common life.

J McDermott SJ, «Faith, Reason, and Freedom» in Irish Theological Quarterly 67 (2002), 307 - 32, for the intellectual grounding of the balance of finite and infinite necessary for freedom, and «What Went Wrong with Catholic (NT) Exegesis and Christology?Freedom» in Irish Theological Quarterly 67 (2002), 307 - 32, for the intellectual grounding of the balance of finite and infinite necessary for freedom, and «What Went Wrong with Catholic (NT) Exegesis and Christology?freedom, and «What Went Wrong with Catholic (NT) Exegesis and Christology?»

Demystification is essential to secularization, and a necessary step in clearing a space for genuine human freedom.

But here it is important to recognize that a corollary of this conception of God as «sheer Love,» and as always acting lovingly, is that the creation has its freedom, its causative capacity, and its necessary accountability for what occurs in that freedom.

Whence it is necessary that there be in any intelligent substance a complete freedom from matter, such that the substance does not have matter as a part of, such too that the substance is not a form impressed on matter, as is the case with material forms.

This has, in turn, other consequences: freedom, tolerance, and fairness are necessary if we recognize that there is a common truth to which both sides of a dispute are loyal.

Thus it was indeed Whitehead's «particular contribution» through his reformed subjectivist principle to make freedom and self - determination a necessary characteristic of all actualities, «from God to the «most trivial puff of existence in empty space (TVF 41, 24; cf. also PR 18 / 28).

This stance puts me in opposition to those humanists who regard religion as an illusion, who seek to negate the divine reality as the necessary precondition for affirming the humanist gospel of human freedom, and who interpret the history of religion as only an instrument of oppression and dehumanization.

This modification of materialist physicalism provides one of the elements necessary to allow for freedom in human beings (and, to a lesser extent, other animals).

14 - 15, who were more concerned with their freedom to eat whatever they pleased than they were with the spiritual health of those whom they might cause thereby to stumble; or they may have been like those at Corinth's agap feasts whose gluttonous sensual impatience created divisions in the Body of Christ, and who ultimately made it necessary to eliminate the common meal in favor of a fasting communion (cf. I Cor.

Nevertheless the Christian doctrine of the relation between the ethics of Law and Grace, the Hindu concept of paramarthika and vyavaharika realms, the Islamic concept of shariat law versus the transcendent law, and the equivalent ones in secular ideologies like the Marxist idea of the present morality of class - war leading to the necessary love of the class-less society of the future need to be brought into the inter-faith dialogue to build up a common democratic political ethic for maintaining order and freedom with the continued struggle for social justice, and also a common civil morality within which diverse peoples may renew their different traditions of civil codes.

If the freedom of expression is interpreted in more than the classical negative sense, the positive interpretation makes it necessary to define this right not merely as a liberty but as a claim - right.

If he goes too far in obedience, he may lose his freedom, his maturity, his necessary grandiosity.

While work is necessary and we have the freedom the earn and enjoy the good fruits of labor, hustle culture creates a system where overworking is necessary and essential for material success and where the ultimate goal in life is to achieve wealth and prosperity, by any means necessary.

Genuine pluralism is a civilizational achievement: the achievement of what Murray called an «orderly conversation» — a conversation about personal goods and the common good, about the relationship between freedom and moral truth, about the virtues necessary to form the kind of citizens who can live their freedom in such a way as to make the machinery of democracy serve genuinely humanistic ends.

(To add a necessary qualification: Barth admits that the concept of Logos asarkos has a place in trinitarian theology, as it upholds the freedom of God, who could have elected not to be incarnate.