Sentences with phrase «in new life forms»

In culture they bind themselves again in new life forms, bind themselves ever faster and tighter, until they lie caught, dull and lifeless, in the forms.

Not exact matches

We live in a society that has become immune to traditional forms of advertising so be on the lookout for new and creative ways to market your brand.

France's AXA says it will spend $ 15.3 billion on buying New York - listed insurer XL Group and speed up its plans to spin off its American life insurance business — the IPO would give it $ 6 billion to help fund the XL purchase, with the rest coming in the form of cash and debt issuance.

Efti goes on to offer founders a list of suggestions to ensure that the people they hire can deal with the ambiguity and messiness of start - up life, including stressing this fact in interviews, encouraging employees to take ownership of their ideas, breaking down barriers between teams, and giving new hires some skin in the game in the form of equity.

Consequent to the announcement of NASA that seven exoplanets have been discovered, a new study has argued that life forms on one planet can seed life in other planets by riding on space debris to reach other planets.

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Ingraham had previously been critical of March for Our Lives, which formed in response to the Parkland shooting to push federal lawmakers to pass new restrictions on firearms.

Such a new ecclesiastical body is designed to allow these pathetic human beings, who are so deeply locked into a world that no longer exists, to form a community in which they can continue to hate gay people, distort gay people with their hopeless rhetoric and to be part of a religious fellowship in which they can continue to feel justified in their homophobic prejudices for the rest of their tortured lives.

The Lord is in the process of gathering living stones to form the new covenant temple to be located in, not separated by doctrinal - opinion - church - buildings, but the territorial locality whose believers will be one Heart, Mind, and one in judgment, so the leaven of sin may not, can not, drag others down.

Bachelor subculture, he holds, shaped and was shaped by city life and contributed to the diversity of America by encouraging new forms of social order different from, and in some ways richer than, family life.

In fact, Buber goes on to say, changed conditions «sometimes allow [us] to make amends for lost opportunities in a quite different situation, in a quite different form, and it is significant that this new situation is more contradictory and the new form more difficult to realize than the old, and that each fresh attempt demands an even greater exertion to fulfill the task for such is the hard but not ungracious way of life itself.&raquIn fact, Buber goes on to say, changed conditions «sometimes allow [us] to make amends for lost opportunities in a quite different situation, in a quite different form, and it is significant that this new situation is more contradictory and the new form more difficult to realize than the old, and that each fresh attempt demands an even greater exertion to fulfill the task for such is the hard but not ungracious way of life itself.&raquin a quite different situation, in a quite different form, and it is significant that this new situation is more contradictory and the new form more difficult to realize than the old, and that each fresh attempt demands an even greater exertion to fulfill the task for such is the hard but not ungracious way of life itself.&raquin a quite different form, and it is significant that this new situation is more contradictory and the new form more difficult to realize than the old, and that each fresh attempt demands an even greater exertion to fulfill the task for such is the hard but not ungracious way of life itself.»

As mainline Protestantism ceased to be a culture - forming force in American public life, the void was filled by a new Catholic presence in the public square and, perhaps most influentially in electoral terms, by the emergent activism of evangelical, fundamentalist, and Pentecostal Protestantism in what would become known as the Religious Right» a movement that has formed a crucial part of the Republican governing coalition for more than a quarter - century.

Beneath this overarching theological rubric, Calvin reminds us that sin is chameleon - like; it assumes ever new forms, wears multiple guises and bears different fruits in each person's life.

(n. 29) «Therefore, the priest's life ought to radiate this spousal character which demands that he be a witness to Christ's spousal love, and thus be capable of loving people with a heart which is new, generous and pure, with genuine self - detachment, with full, constant and faithful dedication and at the same time with a kind of «divine jealousy» (cf. 2 Cor 11:2)-- and even with a kind of maternal tenderness, capable of bearing the «pangs of birth» until «Christ be formed» in thefaithful (cf. Gal 4:19).

Third, even when traditionally religious forms of human life seem to fade in some contexts, new and alternative forms of life often appear in their place that engage the sacred, spiritual, transcendent, and liturgical needs of human beings.

In fact, in some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have beeIn fact, in some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have beein some ways his birth and his life — and eventually his death — introduced new forms of suffering, making these people's lives more difficult than they otherwise would have been.

But if the new monasticism is part of God's work of raising up people to live a distinctive form of life, a form in conflict with the fusion of Christianity and empire, then people should pay attention.

Pope Paul VI declared Catherine of Sienna to be a Doctor of the Church, and he hinted that there was much more to be done here, and that new things would be happening over the next years: «it is evident that women are meant to form part of the living and working structure of Christianity in so prominent a manner that perhaps not all their potentialities have yet been made clear».

With a number of fellow pastors who became lifelong friends, Rauschenbusch studied, read, talked, debated and plumbed the new social theories of the day, especially those of the non-Marxist socialists whom John C. Cort has recently traced in Christian Socialism (Orbis, 1988) The pastors wove these theories together with biblical themes to form» «Christian Sociology,» a hermeneutic of social history that allowed them to see the power of God's kingdom being actualized through the democratization of the economic system (see James T. Johnson, editor, The Bible in American Law, Politics and Rhetoric [Scholars Press, 1985]-RRB- They pledged themselves to new efforts to make the spirit of Christianity the core of social renewal at a time when agricultural - village life was breaking down and urban - cosmopolitan patterns were not yet fully formed.

Like the ancient apocalyptic seer, the modern artist has unveiled a world of darkness, but whereas earlier seers could know a darkness penetrated by a new æon of light, the contemporary artist has seen light itself as darkness, and embodied in his work an all - embracing vacuity dissolving every previous form of life and light.

In the great «transvaluation» that followed, there was no sphere of social, religious, or intellectual life that the Church did not claim for itself; much was abolished, and much of the grandeur and beauty of antiquity was preserved in a radically altered form, and Christian civilization — with its new synthesis and new creativity — was borIn the great «transvaluation» that followed, there was no sphere of social, religious, or intellectual life that the Church did not claim for itself; much was abolished, and much of the grandeur and beauty of antiquity was preserved in a radically altered form, and Christian civilization — with its new synthesis and new creativity — was borin a radically altered form, and Christian civilization — with its new synthesis and new creativity — was born.

The greater hope is realized in the lesser, and eternal life in the creation of ever new forms of culture.

Paul makes some qualifications concerning the adequacy of human judgment, even his own, in specific cases; but we see that commitment to the spirit of love as an alternative to legal obedience requires responsible living and the honouring of authentic forms of behaviour appropriate to the new life.

Lived experimentation with new forms is one of the few hopeful things in contemporary America.

Though we are only now beginning to realize it, as our awareness of this fact increases we move into new possibilities for becoming sensitized to the life of God in his incarnate form, that is, in the world Christologically viewed.

To fill the gap left by a weakened church, people are not only experimenting with both new and ancient forms of the spiritual and psychic life; they are searching for religious books that deal with the complex problems of society in personal, direct and simple ways.

Hold off on giving 70 year old benefits based on Judeo Christian family model that does not exist in a godless union (i.e. the little women stays home for life and daddy is the head of the family and the bread winner) to both new forms of marriage.

AS YOU GO, share all that you know in a way that invites people into the Jesus way, and then baptism, in whatever form outwardly expresses and celebrates the new life.

Who can positively affirm that at this moment, although we perceive nothing, new forms are not taking shape in the contours of the earth and of Life?

My encouragement to you is to not worry too much about which forms new followers choose to keep or cast aside, but to focus on developing the transforming life of Christ inside them (breath and reality) and let the Spirit show them how to express what's inside in a way their community can understand.

It is the conjoining of power and hesed once again, but now in the form of an invitation to participate in God's reign of love by saying «yes» to it and being empowered to live «as if» that [30] reign were all - in - all even though it is not.10 Love is what is expected of the recipients of God's offer: loving one another as a new covenantal commandment (Jn 13:34), love that is so embracing that it even includes one's enemies (Mt 5:43 — 44).11

Still, it's instructive to know that, by the lights of its 56th governor, I am in New York on sufferance: much like I was, I suppose, when I crossed into East Berlin in 1987 and was given a hard stare by the goon who examined my U.S. passport and looked at me as if I were a lower life form.

In this moment the form is broken and life is summoned to new creation out of the chaos.

However, computers, cars and modes of tranportation, new life forms we create in a lab, evolve as well.

At that point, before a new life has truly formed, if the mother KNOWS that bringing a child into the world in her current situation will do more harm than good, why should she not have the choice?

about people who experience same - sex attraction trying to live a Christian life, this fuller exposition of his thought on the new ideologies presented a fascinating look into the way in which colonialism — discredited by liberals and to lesser extent many conservatives as well — has gone away from the actual military and political rule seen in previous centuries, to a stealthier and subtler form of the exertion of foreign power.

In this new democracy of sexual desire the invention of efficient and inexpensive contraceptive devices and of improved drugs for the cure of venereal diseases is regarded as a signal advance toward the goal of the good life, for now it is possible to engage freely and widely in sexual intercourse with little fear of unwanted consequences, in the form of either offspring or infectioIn this new democracy of sexual desire the invention of efficient and inexpensive contraceptive devices and of improved drugs for the cure of venereal diseases is regarded as a signal advance toward the goal of the good life, for now it is possible to engage freely and widely in sexual intercourse with little fear of unwanted consequences, in the form of either offspring or infectioin sexual intercourse with little fear of unwanted consequences, in the form of either offspring or infectioin the form of either offspring or infection.

It is our hope that this new perspective will throw light on persistent human problems, and open the way to some new assessment of the forms which the spirit of love may be taking in contemporary life.

For if the ascetic way of life was the only reason for which Jesus came into the world, then only those who are ready to follow this rigorous way in «his fellowship in incorruption» and «the form of a new person» constitute the church.

A new U.S. National Commission on the Causes and Prevention of Violence, headed by Milton S. Eisenhower, stated: «Violence on television encourages violent forms of behavior, and fosters moral and social values about violence in daily life which are unacceptable in a civilized society.»

Under all variations of form, they continued to affirm that in the events out of which the Christian Church arose there was a conclusive act of God, who in them visited and redeemed His people; and that in the corporate experience of the Church itself there was revealed a new quality of life, arising out of what God had done, which in turn corroborated the value set upon the facts.

Far from merely explicating the «objective» meanings inherent in the autonomous text, interpretation is, in the words of Ricoeur, «the process by which disclosure of new modes of being, of new forms of life, gives to the subject a new capacity for knowing himself.»

The New Monastics are present day communities of Christians, living in the corners of the American empire, living and hoping for a new and radical form of Christian practiNew Monastics are present day communities of Christians, living in the corners of the American empire, living and hoping for a new and radical form of Christian practinew and radical form of Christian practice.

Living in the corners of the American empire, they hope to be a harbinger of a new and radically different form of Christian practice.

In Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre's «After Virtue» (1998), Wilson responds to moral philosopher Alasdair MacIntyre, who concludes his celebrated 1991 critique of modernity by calling for «the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us..In Living Faithfully in a Fragmented World: Lessons for the Church from MacIntyre's «After Virtue» (1998), Wilson responds to moral philosopher Alasdair MacIntyre, who concludes his celebrated 1991 critique of modernity by calling for «the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us..in a Fragmented World: Lessons for the Church from MacIntyre's «After Virtue» (1998), Wilson responds to moral philosopher Alasdair MacIntyre, who concludes his celebrated 1991 critique of modernity by calling for «the construction of local forms of community within which civility and the intellectual and moral life can be sustained through the new dark ages which are already upon us....

And through all this came the emergence of the idea of a new Kerygma, a new way of proclaiming the Gospel to people who, living in a culture formed by centuries of Christianity, had nevertheless lost all effective contact with the Church.

A new society had been formed which used these materials in their worship and in their common life, and in turn these demands forged the materials prior to their final, written form.

Instead, God formed the people of Israel from individual human beings already living in the natural world, calling them into a new historical identity.

New forms of life tend to be fully formed at their first appearance as fossils in the rocks.

But the individual need not experience his life in and of itself, but as participating in the broad sweep of divine creation, contributing in its small way to the increased intensification of divine experience, making possible the emergence of new forms of existence beyond man.