Sentences with phrase «in ninth century»

Prior to that we had a strong warming commencing in the ninth century Tonyb

In the ninth century, during the Roman Empire, Fortuna the goddess became more present as shrines were built in her name.

From the book jacket: In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece.

In the ninth century BCE, the peoples of four distinct regions of the civilized world created the religious and philosophical traditions that have continued to nourish humanity to the present day: Confucianism and Daoism in China, Hinduism and Buddhism in India, monotheism in Israel, and philosophical rationalism in Greece.

Directed by hi - tech action specialist John McTiernan and based on a novel by Michael Crichton, this strikingly staged, dramatically muddled adventure yarn is set in the ninth century and appears to be providing the historical background to Beowulf.

The Vikings who came to England in the ninth century were woven into this story in a. From the introduction of military service to the building of burhs.

Arab scholars laid the foundations of algebra in the ninth century; calculus did not emerge in full flower until the late 1600s.

Because the last one came in the ninth century, the researchers wrote, «the possibility of a large tsunami striking the Sendai plain is high».

The earliest of the numerical murals, created in the ninth century, are the oldest Mayan astronomical tables ever found, and the place where they were created is the first documented Mayan office space.

Encircling the cenote are platforms, flat terraces of plaster — all built in the ninth century.

In the ninth century A.D. Indian philosopher Abhinavagupta discovered this effect, which Austrian - British art historian Sir Ernst Gombrich rediscovered in the 20th century.

In the ninth century, the advances in seafaring technology that enabled Scandinavian Vikings to raid northern and central Europe also opened the way for the Norse, as they came to be known in their later, peaceful incarnations, to journey west to Iceland.

You can thank those industrious Romans for building the world's oldest reliably dated bridge, too: They erected a stone arch span over the Meles River in Izmir, Turkey, in the ninth century B.C.

Islamic traders introduced opium to China in the ninth century, and it was used for the next 800 years for the treatment of diarrhea resulting from dysentery.

Danelaw (lessness) Beginning in the ninth century and continuing for much of the Viking Age, a large swath of what's now England was under the Danelaw: the rule of the Danes, specifically Danish Vikings.

But Moutiers began life in the fifth century as a settlement huddled around a monastery, and in the ninth century Charlemagne made it one of the six capitals of his Holy Roman Empire.

Even in the ninth century, many Greek - speaking Christians still had doubts about the book.

The persecutions in the ninth century were primarily against Buddhism and not against Christianity as such.

In the ninth century Elijah denounced the widespread influence of the Baal cult and its prophets.

This kind of prophesying indigenous to Canaan's culture (we will meet it again in the ninth century brilliantly described in the Elijah narratives) is certainly among the antecedents of the classical prophetism which emerges out of prophetic Yahwism.

Now, like Samuel and Nathan and Ahijah in the tenth century, Elijah, Micaiah, and Elisha are instrumental in the ninth century in bringing the Word of Yahweh into history, in conflict with and in judgment upon the life of the king, and in effective encounter with the life of Israel.

In the prophet Elijah, and certainly also in his narrator, both in the ninth century, the prophetic understanding of the Word of Yahweh has come to full, conscious maturity.

Speaking of the persecution of Buddhism, Zoroastrianism and Christianity in the ninth century China, L.E. Browne strongly asserts that the major reason for the failure of Christianity in China must be placed in the fact that it was predominantly a foreign church.

Ma Huan, a Chinese Muslim traveler who accompanied a high dignitary from China on an official journey, visited Tuban, Gersik, and Surabaya — all on the north coast of Java — in the ninth century, at the earliest in 855 (A.D. 1451).

The rulers of Malacca became Muslim in the ninth century (fifteenth century AD.)

They first spoke of a «renaissance of the twelfth century» (C. H. Haskins), then discovered an earlier one in the ninth century.

As had Charlemagne in the ninth century in his policy towards their ancestors, the Saxon rulers identified submission to their rule with the acceptance of baptism.

It suffered from the restrictions placed on Buddhism and other foreign faiths in the ninth century, and in 980 monks sent to strengthen their fellow believers in China could find none of the latter.

A wide - ranging effort at translating Greek texts was made by the Arabic - speaking world in the ninth century.

In the ninth century, however, the Emperor Leo VI abolished civil marriage within the Roman Empire and turned over total responsibility for administering marriage to the Church.

This conflict, which existed from the first and which accounts for much of the unappeasable hostility, became explicit in the ninth century in a titanic figure, Elijah.

There were at least two immigrations of Persian Christians to India, one in the fourth and the other in the ninth century which influenced the liturgical and religious life of the Christians.

Apart from the ecclesiastical relationship that had been established with the Persian church, there were at least two important waves of immigration of Persian Christians to India, one in the fourth century and the other in the ninth century, which strengthened the already existing communities in India.

But in the ninth century, as the expense of financing all these churches and clergy became enormous, some local governments began to excise additional taxes on the people, which went to help cover the costs of maintaining the church buildings and clergy.

The Shingon (Ch., chen - yen or «truth word») «esoteric» (Jpn., mikky or «secret teaching») transmission established in Japan by Kukai in the ninth century particularly embraces these elements.5 His Buddhist environmental paradigm is summarized in the first stanza of a two - stanza poem Kukai wrote in Chinese in Attaining Enlightenment in This Very Body (Sokushin jobutsu gi).

Its passing from the Middle Kingdom was even more complete than in the ninth century, for in that former eclipse it had continued among the non-Chinese peoples on the borders of the empire, whereas now even these latter had abandoned it.

Apart from this ecclesiastical relationship, there were at least two important waves of emigration of groups of Persian Christians to South India, one in the fourth century and the other in the ninth century, which reinforced and strengthened the existing St. Thomas Christian community.

A monument to the importance of that achievement for the history of the Slavs is the very alphabet in which most Slavs write, which is called Cyrillic, in honor of Saint Cyril, the ninth - century «apostle to the Slavs,» who, with his brother Methodius, is traditionally given credit for having invented it... Not only among the Slavs in the ninth century, but also among the other so - called heathen in the 19th century, the two fundamental elements of missionary culture for more than a millennium have therefore been the translation of the Bible, especially of the New Testament, and education in the missionary schools.

When Constantine - Cyril and Methodius came as Christian missionaries to the Slavs in the ninth century, they translated not only the Bible but the Eastern Orthodox liturgy into Slavonic.

We do not necessarily infer that legend is early and history late, for legend and history may develop simultaneously around the same subject, as they apparently do, for example, in the case of the prophet Elijah, in the ninth century.

The Avars were converted, largely in the latter part of the eighth and in the ninth century.

In the ninth century a large proportion of Moravians and the Bohemians were baptized.

When in the ninth century Jehu's revolt avenged the death of Naboth, not only were the perpetrators of the deed, Ahab and Jezebel, slain, but also their sons.

Not exact matches

Back in the 1980s our team was investigating a ninth century A.D. site in northern Japan.

His works also contributed to the Carolingian Renaissance in the late eighth century to the ninth century.

How strange that in the space of just one week a book reviewer in the New York Times mentions the «frisson - inducing» discovery only nine years ago of a ninth century B.C. stele referring to the «House of David,» thus issuing «a stony rebuff to those who think that David is a mythical figure,» while another...

The compilation of the Traditions took final form at the hands of Bukhari and Muslim in the third century (ninth century A.D.), and today most Muslims recognize their work as the two correct books on Traditions.

The impact of Islam on Hinduism made itself felt in the reform movements it inspired among the Hindus in the third to the sixth century (ninth to twelfth century A.D.).

To all of them the term «prophet» is applied — Samuel, whose career begins, of course, in the eleventh century; Nathan, and Ahijah in the tenth century; Elijah, Micaiah, and Elisha in the ninth.

The imposition of Word upon king is sharply attested again in that brilliant scene immediately preceding the death of Ahab in the middle of the ninth century (I Kings 22) The Word through Micaiah works its radical historical effects, and another prophet is instrumental in the efficacious juxtaposition of divine life and will upon human events.