Sentences with phrase «in occasions like»

She says `' If you're included in occasions like family weddings or funerals [it shows] they're ready to announce to the world that you're a team.

We played more in the second half and I felt as well it was a big test for us today — it was a mental test because many people questioned «Can we turn up in an occasion like that?»

2 - 5 years aged children who love music will interest in this kids drum set.And you can present this set to your baby, neighbor, nephew or other friend's toddlers as a holiday gift or in an occasion like Christmas or birthday party without any hesitation.

Not exact matches

But a slew of new research is revealing that my inability to immerse myself in my phone may be good for me, just like unplugging from your phone on occasion may be good for you.

Reagan was a well - known actor before he became president, but he wasn't always watching his own films in the White House theater — that was only on special occasions like his birthday.

At Roosevelt Field, the company not only named its new luxury section the «Neiman Marcus Wing» but also began holding glitzy occasions aimed at bringing in shoppers, like influencer powwows hosted by leading fashion bloggers and stylists.

But Murnighan stresses that occasions like this should only happen once before a frontline staff member is trained to take on similar issues in the future.

Provocative competence means to do it, like Miles Davis did in Kind of Blue, is you sort of throw people in over their head upon occasion.

I didn't mean accountability in a negative sense... it was more like «back - up», checking things out, having a spiritual director, someone who is able to offer advice (which may mean questioning and challenging on occasion).

I do know that if I followed the guidelines of one liturgical commission, suggesting that I greet each penitent at the church doors with an open Gospel book and then lead a procession to a reconciliation room which looks more like an occasion of sin than a shrine for its absolution, the number of confessions in the middle of the metropolis where I serve would be severely reduced.

It is necessary to point to striking cases like these in order to explain the general hypothesis that there are prehensions of noncontiguous occasions.

It might also be noted that the BBC, like many media outlets, has been inaccurate in its reporting concerning the Bishop Williamson affair: indeed, this author took the liberty of writing to them on two occasions to suggest changes on two different web pages so that the truth of the incidents might be more adequately reported.

Thus when Whitehead says that every occasion is a synthesis of being and not - being» (SMW 163), this sounds like Hegel, and indeed it is similar in intent to determinate negation.

Like the Leibnizian monad, the occasion is individuated by its individual essence, its particular perspective; but unlike the Leibnizian monad this essence is not predicated of the occasion as a substantial substratum, but enters into the inner constitution of the occasion as «a vector transmission of emotional feeling» or, in the language of physics, «the transmission of a form of energy» from past occasions via the eternal objects that communicate the emotional form and make possible the subsequent reenactment by the prehending occasion (PR 315 / 479f.).

«3 Whereas John Cobb recalled Whitehead's identification of molecules as «historic routes of actual occasions,» Donald Sherburne prefers the designation as «structured societies» — which leaves open the question of whether both a molecule and its constituent can be «enduring objects» (like a personal society).4 Enthused by Leclerc's reliance upon the Aristotelian distinction between actual and potential, Ford offered an option which might preserve the choice, in Whiteheadian terms.

He was excited by Alasdair MacIntyre's early and enthusiastic review of The Eclipse of Biblical Narrative and later proud and pleased about a new generation of his students beginning in the early 1970s, theologians like Charles Wood and Ronald Thiemann — proud that they had learned from him, pleased that they were independent enough to disagree with him on occasion.

In fact, in spite of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - iIn fact, in spite of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - iin spite of his insisting that most actual occasions are unconscious (and that there is much that is unconscious even in that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - iin that series of actual occasions which constitute our successive mental states), his talk of their experience or feeling of themselves, the influence of their predecessors, and their subjective immediacy seems pointless unless each of them is supposed to feel its own being, in some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - iin some genuine sense, however dimly, so that there is a truth as to what - it - is - like - being - it.

Now it is exactly in situations like this — according to the standard account of orthodox Whiteheadians — that God is supposed to lure the world, by means of what he proffers to actual occasions via subjective aims, toward that falling out of events which will make his future experience most positive.

At the human level, there is what we style «sin» — willful choice, with its consequences, of that which is self - centered, regardless of other occasions, content to remain stuck in the present without concern for future possibilities — and this is an obstacle which is like an algebraic surd.

Like Yale's Stephen Carter in The Culture of Disbelief (a book Clinton has promoted on several occasions), Clinton sometimes seems to suggest that it is fine for religiously based views to be aired in the public square, so long as they don't seriously impinge upon the business of governing.

A proposition is not a pure essence; though it does not give information as to how it actually functions in particular instances (like an eternal object) it does gesture towards how it could function in concrete occasions.

First, it is strong and vigorous and can be represented (as in the Bible it is represented on numerous occasions) as much more like sexual passion than like sloppy acquiescence in whatever happens, And second, it is passion as suffering or anguish.

As the Lausanne Covenant asserts, the Bible is «without error in all that it affirms» Although detailed inerrantists like John Montgomery and Harold Lindsell resist referring to the writer's intentions as a criterion for Biblical judgment, sensing, rightly, that its adoption undermines their position, they nevertheless use such a standard on occasion (see Lindsell's discussion of differences in Biblical numbers [Num.

In this survey, «unchurched» means those who have not attended a worship service in the last six months, outside of a holiday or special occasion like a weddinIn this survey, «unchurched» means those who have not attended a worship service in the last six months, outside of a holiday or special occasion like a weddinin the last six months, outside of a holiday or special occasion like a wedding.

I prefer the view that the mental pole of God, like the mental pole of actual occasions, includes also propositional feelings and that it is by a propositional feeling that God is objectified in the initial phase of every becoming occasion.

The building block electronic and protonic actual occasions are, in the case of human beings, swept into vastly more complex, Chinese box - like sets of containing societies within which there are social levels that can be identified with cells, others which answer to Aristotle's levels of tissues and organs, and which finally are presided over by what Whitehead refers to as the regnant nexus, a social thread of complex temporal inheritance which, Whitehead suggests, wanders from part to part of the brain, is the seat of conscious direction of the organism as a whole, and answers to what in Plato and Aristotle is called the soul.

In doing so, there are many occasions in which my church, like other churches seeking to serve those who are hurting, works together with local counselors and other agencies to bring healing to peoplIn doing so, there are many occasions in which my church, like other churches seeking to serve those who are hurting, works together with local counselors and other agencies to bring healing to peoplin which my church, like other churches seeking to serve those who are hurting, works together with local counselors and other agencies to bring healing to people.

We do better to follow the suggestion of Prof. Hartshorne who on one occasion remarked to me that this doctrine, like the traditional ones of incarnation and atonement, should be seen as valued, historically - freighted symbols that provide insight into God and God's ways in the creation.

But the soul, or rather each occasion of its life, like every other actual occasion of experience, is relational or social in its essence.

If, in fact, I am entirely unable to remember some past act attributed to me and am persuaded that the relation of that acting occasion to me is not like those of occasions I can remember, I can feel no responsibility for that act whatever others may say.

What one can infer from Jesus» resurrection is that the fountain of life and being is not necessarily frustrated by death, and therefore that we may take courage and hope regarding the deaths of others and of ourselves that we may in like manner be the occasion for some of the creative - death - defeating power which was so magnificently poured out in the case of Jesus.

«Like speech in general, prayer may on occasion have not only, and not mainly, the function of conveying information, but rather that of establishing or consolidating relationship through intensifying the «presence» of one being to another.»

Proverbs 11:22 says, «Like a gold ring in a pig's snout is a beautiful woman who shows no discretion,» so I asked Flora to focus her lesson on gentleness and discretion, and she totally rose to the occasion.

Each divine occasion, like an actual occasion, affects others in terms of its past concreteness, and is prehensible by them.

What tipped them over the edge was when I insinuated that Jesus, like almost every other human being living in the rural world in that time, might have even had dysentery on an occasion or two.

In that case the outcome of an occasion would be prior to its origin, even though the origin is temporally earlier, since like all other phases the initial phase depends upon the completed occasion But if this is not so, what is the additional meaning assigned to prior and subsequent which is not discoverable in the concept of an order of dependencIn that case the outcome of an occasion would be prior to its origin, even though the origin is temporally earlier, since like all other phases the initial phase depends upon the completed occasion But if this is not so, what is the additional meaning assigned to prior and subsequent which is not discoverable in the concept of an order of dependencin the concept of an order of dependence?

There are religious leftovers, of course: church taxes may still be collected and — as in West Germany — most people may still dutifully pay them; state occasions, like the coronation of British monarchs, will still require religious pomp and sanction.

Prehension (PR 35), in Whitehead, is a like notion, in which each occasion exists to be prehended by another, and every prehended occasion is grasped in a way determined by the occasion which grasps it.

But this does not mean that each set of occasions is «conscious», in anything like our human sense, of the aim which is before it and which gives it the distinctive identity that it possesses.

In addition to its institution of sacred prostitution, the cult had a number of special occasions (harvest festivals and the like) on which normal sexual prohibitions were suspended and, according to the accounts we have, a good time was had by all.

In fact one can argue that once Whitehead postulates a quantum - like occasion in analogy with physical systems, a natural frequency and hence a resonance phenomenon is a necessary corollarIn fact one can argue that once Whitehead postulates a quantum - like occasion in analogy with physical systems, a natural frequency and hence a resonance phenomenon is a necessary corollarin analogy with physical systems, a natural frequency and hence a resonance phenomenon is a necessary corollary.

As remembered in the subsequent life of Israelism - Judaism, it is so overwhelmingly and powerfully the Covenant event that it tends to draw to itself, like a giant magnet, subsequent occasions and actions by which Covenant is further defined, redefined, expanded, and modified.

So though I would like to allow an actual occasion in the world to end at any time during a cosmic concrescence, just as such a moment may begin at any time during a cosmic process, still I see no way to assure complete retention of all the determinations of being in existence, without requiring every one to end just as some new moment or other of the cosmic series begins.

At their worst they became very like the pagan rituals which the Bible text holds not to be pleasing to God or appropriate to men, occasions for offering sacrifices in order to bribe God and buy off his anger.

I don't want to push this suggestion too far because occasions in the world that seem to occur relatively slowly, like human experiences, also seem to be more inclusive than rapidly occurring events at the atomic level.

And just like every occasion which has passed immediately belongs to the past, without any temporal delay or transitional state, so too every past occasion is immediately integrated in God's consequent nature.13 So, all God's prehensions always are integrated in God, and that is precisely why God is «satisfied» and prehensible at every moment.

God's efficacy in the world, requires that God be actual, like the actual occasions.

And, we might add, the sign of Jonah is in Cornelius, the military officer of the Empire that killed Jesus, becoming the occasion for Peter and the early church, like so many reluctant Jonahs, to discover the wideness of God's mercy.

I wasn't always sure which meditations the President liked best, but he would tell me on occasion in the West Wing hallway, «I really enjoyed that one today,» or when I missed a day or two, he'd notice that as well.

Hartshorne writes in Chance Love and Incompatibility:» «The first step toward a more intelligible view is to recognize with Scholz and a number of other logicians that absolute identity of the concrete or particular is given in an event or occasion, not in a thing enduring through time, like a person or a body.