Sentences with phrase «in ordinary human»

In ordinary human discourse, words may be spoken which may be abusive, untrue or insulting.

*** In our ordinary human lives, there are many nets that will arrest our freedom.

«King excels in his disturbing portrait of Brady, a genuine monster in ordinary human form who gives new meaning to the phrase «the banality of evil.»

While it is true that researchers have induced heart disease in some animals by giving them extremely large dosages of oxidized or rancid cholesterol — amounts ten times that found in the ordinary human diet — several population studies squarely contradict the cholesterol - heart disease connection.

As a matter of fact, he had not said anything of the kind, but evidently the word «resurrection» conjured up in the minds of the men the stained glass windows in their parish churches back at home, where, in flagrant contradiction to St. Paul (1 Cor 15:36: «Thou fool»), the resurrection of the dead is depicted in ordinary human and terrestrial categories.

In ordinary human experience this region is coextensive with the body or with some aspect of the body.

To say that there is a process in the world which operates to increase the structure of value, and to that degree is the embodiment of this structure, does not necessarily imply that the process is teleological in the ordinary human sense of the word.

It seemed to me that the truly sovereign God could not be regarded as absent or superfluous in ordinary human experience and philosophical reflection, but that every single reality should prove incomprehensible (at least in its depth) without recourse to God, if he actually was the Creator of the world as Barth thought him to be.

To understand the levels of compliance to which most of us can be manipulated without even realizing we are being manipulated, just research the 1961 Yale University Milgram Experiment and the 1971 Stanford Prison Experiment, both experiments in human psychology that demonstrated extreme levels of compliance in ordinary human beings.

Not exact matches

Drawdown makes sure to empower ordinary human beings with actions each of us can contribute, even if we aren't specialized in offshore wind farms or solar storage technology.

This ability to use vision and touch sensing to improvise its way to successful task completion makes Baxter highly adaptable to the ordinary, human - oriented work conditions found in small - company assembly lines.

Out of ordinary piety and human gratitude I would never say in my own name that Mansfield is less that wise.

In other words, putting family first doesn't imply nepotism, but rather ordinary human responsibility.

It aims to lift up in witness a recognition that while the war and events leading up to it clearly revealed the worst of human potential, among some ordinary people it also brought forth the very best of which men and women are capable.

In such circumstances, ordinary men became great men, all the while remaining manifestly human, with the many shortcomings such a condition implies.

Anyway, what I was trying to say is that Mr. Chopra said about Jesus «Son of God» and for Muhammad «ordinary human» not is not accepted scholary or spiritualy and in Islamic world.

Although the machines involved are extraordinarily dangerous, the moral principle governing their use is perfectly ordinary: It is the familiar one that human beings should engage in an activity that poses dangers to others only if, in the totality of the circumstances, doing so is reasonable» i.e., if the good to be achieved, taking account of the probability of success, is proportionate to the possible ill effects.

I am only an ordinary human being nor an Angel nor a Prophet... am only quoting what my Holy Book has told me that GOD the Only was the creator of every thing in the universe... But to ask me who created GOD to me is unsensable question..

To regard the ordinary embodied experience of men and women as theologically significant in a positive way is to receive all these images of physical delight, of beauty and ecstasy, of human growth and nurture, of the contact between human persons that the touching of bodies can make possible.

Human beings have a long history filled with situations in which they simply decide, for no rational reason whatsoever, to attribute ordinary natural events to supernatural forces.

Flannery O'Connor's novel The Violent Bear It Away does suggest a more satisfactory relation for human beings between the ordinary and the transcendent though it is, on the face of it, a very strange one indeed.19 Her novel is about a fourteen - year - old boy, Francis Tarwater, who, after the death of his great - uncle, a self - proclaimed prophet, goes to his uncle Rayber in order to fulfill the Lord's «call» that he, Tarwater, baptize Rayber's young idiot son.

Our praying, whether in word or thought, whether in church or at home, whether at ordinary services in church or at the Lord's Supper, should be grounded in two matters of supreme importance: the reality of God as Love and the concrete place where we happen to be as human beings.

And finally, an important observation is furnished by Bronislaw Malinowski, who describes the transition from ordinary human experience to religious experience and belief as a «breaking point» to which the human organism reacts in spontaneous outbursts, and in which rudimentary modes of behavior and rudimentary beliefs are engendered.15

Historians of the French Revolution have debated the point as to whether or not it was the ideas of the philosophers concerning human rights, equality, justice, democracy, freedom or the interests of the ordinary people pinched in belly and pocketbook that led to the uprising of 1789.

I'm passionate about finding life before death, the extraordinary in the ordinary, the divine in the daily, and the flesh and blood of human community.

My final say as a human to human, from brother to a brother derived from our father and mother Adam & Eve, kindly ask your American Nation to unite all races and faiths under one ceiling and not to Crash down otherwise it will go back to pieces and fragments of pieces which will surly to crash with you since we are still suffering the vibrations of 9/11 and of the Global Economy crises and we do not want those any more as much as you but nothing in hand we ordinary ones have other than we are doing now here!?

Although we are quite in the dark about the why of human disease and suffering, ordinary observation can show us that the result of their occurrence is by no means necessarily evil.

Far from being an act of rebellion or an open attempt outwardly to overthrow abused power, it was a quiet, constrained, symbolic act that ironically caught the person of highest power in the midst of a most ordinary human activity.

Does the New Testament, in asserting that Jesus is risen from the dead, mean that his death is not just an ordinary human death, but the judgment and salvation of the world, depriving death of its power?

Fertility is an ordinary function of health and human flourishing and an extraordinary participation in God's creative love.

The real hero of our time is the nonhero, the common man, the little Charlie Chaplin, the Dustin Hoffman, who may be buffeted and bewildered and often caught in the struggle between Eagles and Serpents, Seagulls and Frogs, but who somehow through it all manages to remain relatively sane, simple, ordinary and human.

As such, and since the God of Islam is the same God of Christianity and Judaism (according to the Quran that just been certified), Christianity and Judaism are true religions of God with text that has been corrupted (another reason you find contradictions with science because ordinary humans changed the word of God so you can see the flaws in it).

Today, Christians of integrity are thrown back upon the never reducible testimony of Scripture, Tradition and the divine Spirit — a testimony that defies possession, but also manifests an exceptional trust in the insight, imagination, reasonableness and spiritual courage of ordinary human beings when they are modest enough to ask for what they do not and can not possess.

On the contrary, «fundamentalism has offered ordinary people of conservative instincts an alternative to liberal faith in human progress, a way of making sense out of the world, exerting some control over their lives, and creating a way of life they can believe in.»

For the true self discovered in enlightenment is the ordinary self or «everyday mind» of each and every human life.

This reciprocal choice entails an active «over-againstness» of the two partners such as is impossible in the magical view in which the divine side remains passive and in the ordinary sacramental view in which the human remains passive.

He was so far removed from ordinary human experience that Christians needed an intermediary in order to relate to him.

Begin to drop a providentially active God from this picture, and we get a vision of life that makes human happiness central and sees us as beings whose dignity lies chiefly in enacting that benevolence in ordinary life.

I believe that what Tillich was attempting to say in his own particular idiom (based as it was on a combination of existentialist analysis of human sensibility and the philosophical outlook found in German idealist thought) can be put in another fashion — and one which in my judgment speaks more directly to the ordinary man or woman.

Instead, we shall pass from the first to the fifth way, showing in each case how the existence of God can be known with certainty by reflecting on ordinary human experience.

Our regular guide to the Word of God in the Sunday Liturgy 23RD SUNDAY IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human naturin the Sunday Liturgy 23RD SUNDAY IN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human naturIN ORDINARY TIME: B 07.09.03 Mk 7, 31 - 37 Grace perfects through human nature.

Of course, this «more» to human and cosmic reality need not be transcendent in any sense other than «beyond»: beyond our present ordinary awareness and knowledge, perhaps in principle beyond purely scientific avenues of knowledge.

Consequently, our acceptance of supernatural faith (by grace alone) is in harmony with modern historical reasoning and philosophical reflection on the ordinary human transmission of knowledge.

Of course it was the blood of his human body, but that gives his self - surrender quite a different meaning from what it has in an ordinary secular context.

The problem with Skimpolism is that it ignores, and refuses to acknowledge, the sources and causes of its own good fortune: the enormous human enterprise of toil, commerce, and distribution, the attendant fatigue, risk, worry, and vexation, the requisite virtues of foresight, prudence, honesty, and diligence — all of which are necessary for something as ordinary as a peach or a glove to end up in Skimpole's dining room.

For Niebuhr, this is the problem of the transformation of our ordinary human faiths, and he addresses it by pointing to the pattern of Jesus Christ in our history.

But religious love is only man's natural emotion of love directed to a religious object; religious fear is only the ordinary fear of commerce, so to speak, the common quaking of the human breast, in so far as the notion of divine retribution may arouse it; religious awe is the same organic thrill which we feel in a forest at twilight, or in a mountain gorge; only this time it comes over us at the thought of our supernatural relations; and similarly of all the various sentiments which may be called into play in the lives of religious persons.

God has freely chosen to associate ordinary human beings in 1 - lis work.

And though in the Fourth Gospel the notes of agonizing struggle, or even of ordinary human weakness and suffering, are muted, if not hushed, and the death is, as Vincent Taylor says, «no longer a (Greek word) but a shining stairway by which the Son of God ascends to his Father,» (The Atonement in New Testament Teaching, p. 215.

Because the rational structure of the human mind finds its source in divine rationality, this Word illuminates the eye of the soul turning ordinary persons into prophets who can begin to read creation.