Includes 20 organic skin care and makeup products from top brands
in the organic community including 100 % Pure & Jane Iredale.
It hasn't, but the NOP has changed many relationships and attitudes subtly, markedly altering the balance of power and influence
in the organic community.
Not exact matches
MADD Coffee's love for humanity is not just found
in their daily pledge to make a difference
in the lives of their customers and the
community through providing quality and
organic coffee rather, it is seen also
in their habit and act of giving.
There, Hunt found that
organic engagement — developing relationships with a
community in a natural, hands - on way, rather than pushing a message or brand image — was the most powerful driver of customer loyalty.
Social responsibility is central to the operations of these companies — they know it's smart business to consider global issues and the broader
community, whether it is through offering discounted loans for electric cars (Vancity) or helping to set up
organic cotton seed banks
in India (Zara).
Focusing on building and responding to your
community in an honest and
organic way is a really important part of building on Instagram.
Best strategy currently is to avoid posting machine - style like a newspaper i.e. daily or twice daily — because this approach will only weaken
organic reach
in your
community.
One great example of this latter approach is fair trade
organic coffee and cocoa seller Deans Beans, which takes its profits and reinvests them
in coffee - growing
communities with local governance and guidance.
Darin Kingston of d.light, whose profitable solar - powered LED lanterns simultaneously address poverty, education, air pollution / toxic fumes / health risks, energy savings, carbon footprint, and more Janine Benyus, biomimicry pioneer who finds models
in the natural world for everything from extracting water from fog (as a desert beetle does) to construction materials (spider silk) to designing flood - resistant buildings by studying anthills
in India's monsoon climate, and shows what's possible when you invite the planet to join your design thinking team Dean Cycon, whose coffee company has not only exclusively sold
organic fairly traded gourmet coffee and cocoa beans since its founding
in 1993, but has funded dozens of village - led
community development projects
in the lands where he sources his beans John Kremer, whose concept of exponential growth through «biological marketing,» just as a single kernel of corn grows into a plant bearing thousands of new kernels, could completely change your business strategy Amory Lovins of the Rocky Mountain Institute, who built a near - net - zero - energy luxury home back
in 1983, and has developed a scientific, economically viable plan to get the entire economy off oil, coal, and nuclear and onto renewables — while keeping and even improving our high standard of living
i have been following your reply and responses to others saying that people arent really leaving «Church Fellowships» to follow Jesus
in a better more
organic reaching the
community way.
The global - virtual model will over generations inform and inspire new local models, and maybe we'll once again look like the kind of
organic people and
community that simply gather and love
in the Hope.
In the same way,
community is an
organic thing that continues to grow and evolve and become something new, and with that evolution comes new challenges.
Spirit, personality,
community individuality, psychical qualities,
organic processes, each
in its own way manifests a More, a novelty
in quality and
in structure by which it transcends its antecedents.
At any stage of development, man as a person
in community and also the
community of persons who are moving towards «civilization», may be deflected from following the main «aim», and hence may become either a backwater
in the ongoing movement or be victims of maladjustment so serious that damage is done not only to the whole dynamic process but also to the smaller organisms or societies, including man himself as such an
organic entity.
I believe
in community as a natural and
organic thing.
This felt contrast between solitariness and
community is the empirical datum which underlies the multitude of religious symbols, such as creation, incarnation, resurrection, nirvana, samsara, moksha, tao, wu - wei, t» ien, each of them,
in their wide variety of forms and connotations, pointing to some aspect of
organic life together.
One way of viewing the religious crisis of our time is to see it not
in the first instance as a challenge to the intellectual cogency of Christianity, Buddhism, Islam, or other traditions, but as the gradual erosion,
in an ever more complex and technological society, of the feeling of reciprocity with nature,
organic interrelatedness with the human
community, and sensitive attention to the processes of lived experience where the realities designated by religious symbols and assertions are actually to be found, if they are found at all.
The affectivity of the individual complements its emergent subjectivity; and while it seems to indicate primarily the passive aspect of
organic existence, it yet provides,
in a subtly achieved balance of freedom and necessity, the very means by which the individual forges its solitude
in the midst of its
community.
We have
organic church, simple church, and missional
communities, but even here,
in most of the books and blogs I read about this, the emphasis always seems to be that the church is only functioning when the people gather
in a certain place at a certain time, usually
in a house on Sunday morning.
Stapledon believes both must be present on an equal basis and calls for a system of personality -
in -
community, an ambiguous system of unity
in diversity — an
organic view of society.
Freud's categories are of importance precisely because of the decay of
organic community, the disappearance of real togetherness
in our modern world.
This Christian stress on sociality, which (as we shall see
in the next chapter) is the natural reason for the existence of the Christian
community as well as of other human groupings, has a close relationship with the fourth assertion: that each of us is an
organic unity, body - mind - spirit.
This
organic conception is another way of expressing,
in the sphere of human relationships, what we have consistently designated by the word «
community».
In other eras of cosmic insecurity there was still «a social certainty» resulting from «living in real togetherness» in «a small organic community.&raqu
In other eras of cosmic insecurity there was still «a social certainty» resulting from «living
in real togetherness» in «a small organic community.&raqu
in real togetherness»
in «a small organic community.&raqu
in «a small
organic community.»
So we came to faith
in an unorthodox way, and we participated
in small,
organic, faith
communities, we were never The Moral Majority up here.
The end of life is an
organic community of selves
in which each finds his own enjoyment of life by sharing
in and contributing to the good of the whole.
Faith and its opposite Unbelief presuppose a universal spiritual dimension of human selfhood
in which the self sees itself as poised between the world and God i.e. at once as an integral part of the world of matter and the
community of life governed by the mechanical and
organic laws of development respectively on the one hand, and having a limited power to transcend these laws through its spiritual relation to the transcendent realm of God's purpose on the other.
Each man, each
community, humanity as a whole, the range of historical development, the realm of nature... all are knit together
in an
organic totality; all have played, or failed to play, their part
in the good which is being achieved by God.
This could go with the earlier view of events, but
in the later books he connects it with the relation of prehension between actual entities
in what he calls an «
organic extensive
community.»
My concern is to show that
in each of the several topics to be considered — Christianity as an
organic whole; the fact of evil known to every one of us; the meaning of human personality
in itself,
in its familial, and
in its social aspects; and the religious
community — becoming and belonging must be taken with utmost seriousness.
Indeed, the
organic missional
community in the local context is the local organizing force.
They try to see a religious
community in the
organic wholeness of its life, action and thought before generalizing about similarities between different traditions.
Today however many knowledgeable people are saying that many of the high - tech developments have produced technological systems
in which the mechanical - materialist view of reality, human greed and ecological destruction are built
in; and that therefore a new paradigm of development with technologies integrated with a more holistic understanding of human personhood and peoplehood and recognizing the
organic natural and spiritual dimensions of human
community are called for.
Tags:
organic farming, rodale institute, new farm, csa, farm business, agriculture supported
communities,
community,
community supported agriculture, asc intern journal, women
in ag
«We welcome the critical support of our friends
in the animal welfare
community in standing up against the Administration's attack on this important
organic standard,» said Laura Batcha, CEO and Executive Director of the
Organic Trade Association.
From sustainable farming and
organic research to cultural arts and children's educational programs — we believe
in supporting folks who are doing good work for their
community and the world.
Bridges is excited to continue our alliance with Floriza en Los Parajes
in years to come, not only because of their high quality
organic vegetables, but because of their dedication to sustainability, their workers, and the health of their
community.
Started
in 1981 to study what happens during the transition from chemical to
organic agriculture, the FST surprised a food
community that still scoffed at
organic practices.
You will meet with Members of Congress and Agency leaders, and leave with new advocacy tools and personal connections to help you better promote and protect
organic in your
community, your state, and at the national level.
As the world's leading natural and
organic grocer we're all about healthy food and a healthy planet, and we've got bunches of passionate people
in our
community doing incredible things.
The Oregon
Organic Coalition (OOC) is an organization founded to advance the development and growth of the
organic industry and
community in Oregon.
We've created a variety of demonstration projects that can be replicated on farms and
in communities throughout the world, bringing us one step closer to realizing our vision of an
organic planet.
Tags:
organic farming, farming, new farm, farm business, food security,
community, young farmer, Renee Ciulla, land access, women
in ag
A laborer packs
community supported agriculture (CSA) boxes full of tomatoes at J.R.
Organics Farm
in Escondido, California, U.S., on Thursday, Jan. 9, 2014.
The High 5 For Farmers program provides support directly to the farms where the
organic coffee is produced by providing $ 10,000 to growers to complete much needed
community based projects
in education, health care, agricultural programs and farm development.
Throughout the conference
organic agriculture was a prominent topic, appearing
in different contexts related to PGS such as
Community Supported Agriculture (CSA) and Slow Food networks.
When I used to have a CSA -LCB-
Community Sponsored Agriculture — A box of fresh, local,
organic produce delivered -RCB- and when I go to the farmers market I love that I'm challenged to find a new way to eat
in order to work something new into my week.
You can participate
in a national
organic agriculture research / outreach
community at eOrganic.info, eOrganic's virtual workspace and
community hub.
All content is collaboratively authored and peer - reviewed by eOrganic's
community of University researchers and Extension personnel, other agricultural professionals, farmers, and certifiers with experience and expertise
in organic agriculture.
To engage farmers, agricultural professionals and other members of the
organic agriculture
community with timely and relevant science -, experience - and regulation - based information
in a variety of media and educational formats