Sentences with phrase «in other contemporary»

I recently looked back at contemporary comments (in editor mode where they are chronological) and the post attracted rather little comment at the time — there was far more blog interest in other contemporary posts about asphalt and individual stations.

Like in other contemporary art practices, the words conventional and academic are tossed about as insults.

However, character customization options are generally far more limited than in other contemporary RPGs.

The NCSS Network Ning incorporates many of the features and affordances found in other contemporary online teacher networks.

Sir Winston and other greats of Western civilization notwithstanding, our good priest from Thebes would have felt most uncomfortable at Trent or in other contemporary centers of Christendom where dogmas were held in high regard.

Not exact matches

He is the author of treatises on proxy voting and shareholder communications and his articles have appeared in The London Financial Times, The New York Times, The New York Law Journal, The American Lawyer, Insights, Pensions & Investments, The Corporate Governance Advisor, Directors & Boards, the Journal of Law and Contemporary Problems and other publications and professional blogs.

Smith and his contemporaries saw dividing labor among more people allows each to specialize in one area and rely on others for other needs.

This distrust motivates Garff to search for other sources; he is interested in everything any of his contemporaries ever wrote about Kierkegaard.

The PCA and other churches often offer a more «contemporary» worship option, with contemporary praise music, a more modern feel, and maybe even a pastor who preaches in jeans.

There is, as I see it, a paradigm shift taking place in contemporary Roman Catholic theology away from the classical worldview of Thomas Aquinas and other scholastic thinkers in which the philosophy of Aristotle plays such an important role to a more interpersonal approach to the God - world relationship in which God is thought to be constantly interacting with creatures in the establishment of the Kingdom of God on earth.

There are many other references to New Testament people in other non christian contemporary writings.

And Fiha Rashed, from Mount CC, said: «We are here to play the cricket, to engage in contemporary issues, to use the common space, to build and strengthen our interfaith relationships, in terms of addressing community cohesion, equality, and many of the other issues that face the global community.»

It therefore would be a mistake to understand their animosities as «secular» in the contemporary sense; instead, they took aim at Catholicism and other organized religion from their own theological position.

I find that most of my Christian friends who talk about homosexuality are either determined to not think about the issue because of tradition and fear or are on the other end and choose not to think about the issue because the pressure of contemporary culture (in our part of the world) is to equate my sexuality with the colour of my skin which is, in light of history, a silly equation but we should just adjust our understanding to accomodate.

America is doing more than any other nation to spread the kind of political structures that can best prepare the globe for God's ultimate work of establishing the final kingdom, Webb contends, and he proceeds to quote from a variety of sources to support a role for providence in contemporary theological thinking while interpreting America's rise to world power as a divine blessing that comes with special responsibilities.

So there I was, active in choir, Sunday school, contemporary service, among other things.

I wandered through other church traditions, traditional, contemporary, liturgical, meditative, mystic, seeker - sensitive, emerging, ancient - future, denominational, mega-church, old church, new church, basement church, no church for a while there: you name it, I found my way there and I found the people of God in each place, I did.

People in other societies can not afford contemporary Americans» discreet disregard for death.

But it would mean that one would understand other historical figures and also contemporary people and ideas basically in Freudian terms and evaluate and respond to them accordingly.

At the other extreme are theologies that take the best of contemporary thought as normative and then explain what sense can be made of basic biblical ideas in this context.

If we believe that terrorism and torture are, in fact, fundamentally contrary to the truth and justice of God and ought to be stopped everywhere, we must recognize that the theological foundations on which many contemporary contextualist and confessionalist theologies rest are inadequate to this task, whatever their contributions in other areas.

That is, many contemporary theologies tend to believe that we can derive the normative content of faith, truth and justice directly from the immediate contexts of our social, economic and political situations; at the same time, other contemporary theologies have abandoned even trying to argue that theological claims are in any sense normative.

But on the other hand, the concatenation of functional forms, or eternal objects, affords him the means to establish relations, indirect, but nevertheless internal, between contemporary occasions, where causal relations proper are not in question at all.

Many parts of Finkelstein's critique of the contemporary Jewish world have been made before by other leftist Jews, for instance by Lenni Brenner in Jews in America Today (1986), while venomous anti «Zionism has been a stock «in «trade of the extreme left since the 1960s.

I generally preface the word Pagan with «Contemporary» or «Modern» in order to differentiate it from the various other uses of the word outlined above.

I will explain these assumptions primarily in Whitehead's terms while recognizing that other formulations are possible and that others, feminists and environmentalists, for example, make independent contributions of great importance to the contemporary movement.

Other Contemporary Catholic Contributions The Catholic disconnection with modern science seemed most acute during the Dover Trial in the U.S. and its aftermath.

In the case of two other ninth century prophets, Micaiah (I Kings 22) and Elisha (II Kings 2 - 9; 13), there is no reason to doubt that they were so designated by their contemporaries.

Ordinarily we consider actual entities in unison of becoming to be contemporaries, to belong to the domain of the present of the other.

Everything is Socratic; the relation between one contemporary and another in so far as both are believers is entirely Socratic: the one owes the other nothing, but both owe everything to the God.

I think most people do not realize that, unlike all other historical figures we believe in, there was not one contemporary mention of Jesus.

Superseding others just conform to it, even though (except for God) it must be perspectivally prehended and usually mediated by others in closer proximity, exhibiting the H. A. Lorentz spatiotemporal transformation inherent in perspectival prehensions, that is, those necessarily including only some of all the immediately prior, objectified contemporaries.

There are no credible (accepted universally) non-christian eye - witness accounts to Jesus» alleged miracles; and if such miracles occured, and there were truly millions following him, why are all contemporary historians in all other parts of the world completely silent on this?

Here once again there is a remarkable similarity between certain emphases in Whitehead as well as in other process - thinkers and the strong insistence of contemporary existentialism on the centrality of the «subjective» feelings and of self - awareness in human experience.

Contemporary theology is indebted to this Christocentric emphasis as it has developed in the century and a half since Schleiermacher, Ritschl and other liberal theologians pressed further the position that the Christian knowledge of God is based upon the history of Jesus.

In accounts of contemporary Mormonism, the new polygamists are often highlighted too much just because they make such good copy, especially when they try to kill each other off.

Various chapters in this book, as well as other reading and my own experience in churches, persuade me that all these kinds of knowledge and more really would be helpful for contemporary ministers.

They can turn to underemphasized traditions within the Judeo - Christian heritage, both biblical and post biblical, highlighting the motif of stewardship; they can turn to contemporary developments in any and science; and they can turn to feminism and to other world religions.

Nor are emerging churches, traditional churches, contemporary churches, family churches, bible churches, denominational churches, independent churches, or any other kind of label you might want to put in front of «churches.»

Thus «Hua - yen must be understood as having posited a theory of cocausation or «simultaneous - mutual - establishment» wherein each dharma is causally supported or causally conditioned by every other dharma in the universe, not only by its predecessors, but by its contemporaries and successors as well» (ibid.).

My own indignation was especially «righteous» since I was deeply involved, with others, in a protracted, earnest crusade to recover and re-present John Wesley (not only to Methodists but to other Christians as well) as a significant theologian and as a fruitful resource for contemporary ecumenical theology.

Brilliant minds of the order of Norbert Wiener, Claude Shannon, Warren Weaver, John Von Newman, W. Ross Ashby, and Stafford Beer, among many others, provided the conceptual structures for the multidisciplinary methodology of the systems approach.2 Incredible advances in computers, in league with sophisticated instruments of systems analysis, play an ever increasing role in shaping the life style and the world view of contemporary society along the lines suggested by systems theory.

In the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually iIn the one understanding of contextualization, the revelatory trajectory moves only from authoritative Word into contemporary culture; in the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually iin the other, the trajectory moves both from text to context and from context to text, and in the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually iin the midst of this traffic the interpreter, rather like a police officer at a busy intersection, emerges as the sovereign arbiter as to what God's Word for our time actually is.

And this conclusion can not be avoided by claiming that the experiencing subject would not include other subjects contemporary with it; for Whitehead explicitly asserts that any two mutually contemporary occasions are also (in a sense not involving causal objectification) mutually immanent (AI 278, 254; PR 91; SMW 106f).

In two separate sections, Drs. Capek and Stearns agree and critique each other on their views of determinism as held by contemporary process philosophy.

Whereas Paul described his former life in Judaism as focused on human relationships with his contemporaries and predecessors, his depiction of his new life is so centered on his relation to God that he as yet has no relationship to the other apostles.

Further, the illustration of the contemporary region of «grey» may be due to quite other efficacious historic routes — for example, to lighting effects arranged by theatrical producers — and in such a case, the term «stone» may suggest an even more violent error than In the former examplin such a case, the term «stone» may suggest an even more violent error than In the former examplIn the former example.

In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5In the latter regard, H. Paul Santmire whose study of the history of Western attitudes toward nature is one of the best available, provides perspective when he writes: «The theological tradition of the West is neither ecologically bankrupt, as some of its popular and scholarly critics have maintained and as numbers of its own theologians have assumed, nor replete with immediately accessible, albeit long - forgotten ecological riches hidden everywhere in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5in its deeper vaults, as some contemporary Christians, who are profoundly troubled by the environmental crises and other related concerns, might wistfully hope to find» (Santmire, 5).

We should be sympathetic with and even appreciative of the infertile couple's desire to have a biologically linked child, for, among other things, it demonstrates an appreciation for children not always evident in contemporary society.

John is similar to other converts to Orthodoxy in that he diagnoses two distinct problems in contemporary American Christianity.