Sentences with phrase «in others a critique»

Andy readily admits that he's still stuck on denial, and from there he raises a big question that we've heard in other critiques of the report: Can we really trust the measures of teacher performance we used to reach our conclusions about professional development?

Not exact matches

Entrepreneurs who critique other businesses but never dare to take great leaps in their own work are the real impostors.

Copy Critiques: In these one - hour sessions, we go over a sales letter, or a video sales letter script, or a webinar script, or a magazine or newspaper ad... or just about any other kind of copy you'd like to get the best sales results from.

Yet the statement drew some swift critiques given that, in recent days, a number of accounts — including the support team for cryptocurrency exchange Kraken — reported that they had seen their accounts restricted despite trying to warn others about copycat accounts that mimic well - known industry members.

I ask this for three reasons: 1) Warfield begins the chapter with Edward Gibbon's conversion to Catholicism, which was related to Gibbon's belief in the continuation of the miraculous; 2) he spends several pages in the same chapter critiquing another famous convert to Catholicism, John Henry Newman, noting what he sees as Newman's shift toward the miraculous; 3) even though he knows that Gregory of Nyssa, Athanasius, and Jerome all wrote about saints in which the miraculous was prominent, he still makes the claim that these «saints» lives» follow other Christian romances and thus represent an infusion of Heathenism into the church.

In these moments, as we are faced with the choice of whether to release the narratives we have built to others or to simply forget them, there is one question that we must ask ourselves: Am I complaining or am I critiquing?

The general idea is that some elements in the hierarchical field are abstract enough to be included in a formal category of relationships that applies to other events in other durations and that such applications may be formally derived and analyzed without prejudice to the critique of narrative elements described previously.

The critique by a young freshman in the back row of the class can hold its own against the views of Richard Rorty, for the one no less than the other provides a fresh reading of the text.

We can critique problems in the church without making martyrs out of those those who choose to use dysfunctional churches to victimize others.

Many parts of Finkelstein's critique of the contemporary Jewish world have been made before by other leftist Jews, for instance by Lenni Brenner in Jews in America Today (1986), while venomous anti «Zionism has been a stock «in «trade of the extreme left since the 1960s.

Still, ideally, each family participates as one family among others in affirming, critiquing, and modifying those larger patterns.

Shrugging off those critiques, on the other hand, means ignoring the ways in which the fashion industry does genuine harm.

(c) Because these interests are socioculturally situated they are diversely concrete, threatening to fragment «understandings» of God, and they are open to the suspicion of ideological bias; but because they are interests in God the capacities they guide also require cultivation of capacities for conversation with other concrete understandings and capacities for critique of ideological self - deceptions.

Make no mistake: when I critique the church and ministries going on in her name, when I critique other people's ideas and activities, when I let loose on the goings - on in religion, this doesn't mean I hate the perpetuators.

In two separate sections, Drs. Capek and Stearns agree and critique each other on their views of determinism as held by contemporary process philosophy.

When I reflect on the infinite pains to which the human mind and heart will go in order to protect itself from the full impact of reality, when I recall the mordant analyses of religious belief which stem from the works of Karl Marx and Sigmund Freud and, furthermore, recognize the truth of so much of what these critics of religion have had to say, when I engage in a philosophical critique of the language of theology and am constrained to admit that it is a continual attempt to say what can not properly be said and am thereby led to wonder whether its claim to cognition can possibly be valid — when I ask these questions of myself and others like them (as I can not help asking and, what is more, feel obliged to ask), is not the conclusion forced upon me that my faith is a delusion?

These two critiques of development — the third World liberation perspective and the First World ecological perspective — soon appeared to be in considerable conflict with each other.

Feminism challenges the legitimacy of sex roles Along with other social movements, feminism is rooted in the critique that a society so constructed that certain people and groups profit from inequalities — between men and women, rich and poor, black and white, etc. — is a society in which money is more highly valued than love, justice, and human life itself.

I have changed it slightly to indicate that our goal is to critique both the primal and modern visions of human being and society in the light of each other and in the light of the theological vision of God's purpose for the future of humankind.

Spelled out in a lengthy lead editorial entitled «Evangelicals in the Social Struggle,» as well as in books such as Aspects of Christian Social Ethics, Henry's understanding of Christian social responsibility stressed (a) society's need for the spiritual regeneration of all men and women, (b) an interim social program of humanitarian care, ethical proclamation, and personal, structural application, and (c) a theory of limited government centering on certain «freedom rights,» e. g., the rights to public property, free speech, and so on.18 Though the shape of this social ethic thus closely parallels that of the present editorial position of Moody Monthly, it must be distinguished from its counterpart by the time period involved (it pushed others like Moody Monthly into a more active involvement in the social arena), by the intensity of its commitment to social responsibility, by the sophistication of its insight into political theory and practice, and by its willingness to offer structural critique on the American political system.

Christians have the opportunity and the duty to critique these assumptions and offer others that seem more suitable in light of Christian faith.

Bishop Paulose concludes this discussion, «In this way we respond to Marx's critique of religion that Christianity is not the opium of the people but a way of life in which the Christian participates in Jesus» «being there for others», for the total humanization of humanity.&raquIn this way we respond to Marx's critique of religion that Christianity is not the opium of the people but a way of life in which the Christian participates in Jesus» «being there for others», for the total humanization of humanity.&raquin which the Christian participates in Jesus» «being there for others», for the total humanization of humanity.&raquin Jesus» «being there for others», for the total humanization of humanity.»

Jürgen Moltmann, on the other hand, emphasized the difference between the new and the old meanings of political theology depicting what had earlier been called political theology as the ideology of political religion, which is the symbolic integration of the beliefs of a people through which they sanction and sanctify their traditions and their ambitions.12 Moltmann strongly supports Peterson in his critique of political theology in this sense.13 It is the task of what is properly called political theology — in Metz's sense — to unmask the pretenses of political religions.

In separate essays, Charles Hartshorne77 and Lewis Ford78 point out the serious misunderstandings of Whitehead at work in this critique, and Ford and others explain the Whiteheadian solution to the problem of evil as follows: 79 God does not wholly determine the course of the temporal procesIn separate essays, Charles Hartshorne77 and Lewis Ford78 point out the serious misunderstandings of Whitehead at work in this critique, and Ford and others explain the Whiteheadian solution to the problem of evil as follows: 79 God does not wholly determine the course of the temporal procesin this critique, and Ford and others explain the Whiteheadian solution to the problem of evil as follows: 79 God does not wholly determine the course of the temporal process.

Otherwise when individual black women try to seek healing and try to move away from the Strong Black Woman, they're very much critiqued by other black women who are still in the throes of that identity.

On the other hand, even when leaders are committed to seeking social justice, they have not been able to sustain a legitimate critique of poverty and injustice in America because the family ideals of the American Dream continue to be linked to democratic values and economic stability.

At the very core of Prof. Levenson's critique of Dabru Emet was the fact that this «Jewish Statement on Christians and Christianity» imagines that, in their historic theological attitudes toward each other, there is somehow a balanced «dialectical» relationship between Christianity and Judaism.

[I'm not convinced that one side or the other has the edge on «bullying,» but I certainly share Caryn's serious concerns over governments threatening to withold building permits from Chick - fil - A, (the same strategy was used here in East Tennessee to try and prevent local Muslims from building a mosque), and her critique of the unfortunate public «outing» this controversy inspired.]

And then, of course, a tradition that is capable of self - critique, a tradition that is capable of affirming the truth found in all other traditions — that is something that could actually help you.

I say critique away — and maybe that critiquing will help influence other churches — and we see some large scale changes in the way church looks, thinks, and acts.

The thing is, Black Six, that while your overall point is good, the last sentence implies an incorrect assumption, which is what the other posters are critiquing, In other words, you have a point, but so do they, and it's not idiotic.

In some instances such critiques are justifiable, but at other times they are out of place.

For the story I'm writing, well - known published writers in our critique group, who were getting their stuff published in paper by CBA publishers commented, among other things: - «The scene where Tammy throws her bikini up into the tree would never get published by a CBA publisher.»

Also, Leclerc's critique ignores other features of Whitehead's way of overcoming reductionism which were discussed in Section II.

Dreyfus's own critique is made from the standpoint of phenomenology, but his philosophical perspective and that of a number of other critics of artificial intelligence is similar in some ways to Hall's.

In this paper, I will evaluate neither the process critique of the traditional doctrine of God nor the recent defenses of that doctrine as articulated by Burrell and others.

And it probably doesn't hurt for all of us to get regular reminders that we need to be mindful of our heart attitude in all situations (and perhaps particularly in instances where we would critique others, directly or indirectly).

The classical Christian synthesis of the power of God and the love of God — forged in those formative years of contact with Greek philosophy, hammered out by Augustine and Aquinas and other giants of Christian thought, fractured by the critiques of Dostoyevsky and Nietzsche and their comrades in intellectual arms — was smashed to pieces by the overwhelming human devastation that was the Holocaust.

The first reason the Bible is unique among all the writings of the world religions is that the Hebrew Scriptures contain an early unmasking and critique of what René Girard calls «mimetic rivalry» which he claims is not found in any other religious writings.

Glen Stassen gives a scathing critique of the Bush administration concerning his policies effecting mothers, parents, babies, pregnant teenagers, the poor, and so many others caught in the downward spiral of his policies.

You wrote, «I could offer other critiques as well (for example, in several of your references above, you make the exegetical mistake called an «illegitmate totality transfer»), but frankly, this is getting tiring.

I do not find this so strongly in other process thinkers, and insofar as Muray will not be more specific than that the criterion for reconstituting a tradition is «whatever contributes to the enhancement of relationality and creativity that are true of the fundamental character of reality itself» (93), I do not think he will much like the basis of Hauerwas» critique, namely the stories of the history of Israel and Jesus as they continue to be remembered and enacted in the Christian church.

In other words, Spadaro and Figueroa see Pope Francis as contradicting the fundamentalist, integralist views they critique.

On the other hand, by taking account in Critique et Religion of previous attempts at synthesis, he allows for the point about what may already be considered as dismissed and for the elimination of a certain number of false ideas which would compromise the research to which his books invite us.

Padgett's warning about comprehensive metaphysical systems and Powell's critique that process thought does not sufficiently recognize the difference between God's being and other beings make specific the concern in Searching that God not be limited by metaphysical categories.

Hence, part of the task of white process theologians is to complement the work of Black (and other liberation) theologies by engaging in theory - critique and proposing alternative directions for global economic systems.

Lasch is especially devastating in his critique of radical chic and other forms of decadent leftism that freely condemn «ways of life of which they know little and to which they feel nothing but contempt from their safe perch.»

Students veer into other disciplines, and our culture as a whole adopts an ironic tone, a defense mechanism we may regret but which is entirely understandable in an intellectual environment of unmasking and critique.

Thus, Bergson's proto - mentalism is also interpretable as the positive face of the critique of simple location.4 The fallacy of simple location is the basis for the view, in both physical and logical atomism, that the «individuality of the atom [and of objects in general] is based precisely on its [or their] ontological separation from other simply located entities» (BMP 309).

While some attention has been drawn to the Christian critique of sex and violence in television programming, the critique must also include other dehumanizing aspects such as consumerism, limited access for such groups as minorities and older people and the continuing exploitation of children and youth.