Let him languish
in pain crying aloud for mercy, & let there be no surcease to his agony till he sink to dissolution.
Not exact matches
With a community of like - minded colleagues that share your beliefs, have insight and expertise
in your sector and can be there to chew the fat, spit ball ideas and occasionally listen to your anguished
cried of
pain helps keep you on track, keeps you smiling, and keeps you focused.
There was a big stink late last year when an emergency patient at the Ottawa Hospital —
crying in pain from a back injury, vomiting and begging for a place to curl up — was told by a fed - up staffer to lie on the floor.
When a good friend of mine passed away I was
in so much
pain I
cried for days.
If Hitchens did not believe
in God, I «m wondering who he
cried out too when he was
in pain?
I'm going through Chemo therapy now, and
in the depths of my
pain and the worst that the chemicals can do to me, I wandered about my house
crying before the photos of my children, my long dead parents, and my sweet wife.
Sitting
in the middle of the
pain long enough to feel it and
cry about it!
After the Arab child was murdered they
cried out
in shared sorrow, grief, and
pain against this horror, as did the Israeli Prime Minister and other government officials of note and eminence.
God's promised fulfillment includes, among other things, the image of a New Jerusalem where «death shall be no more, neither shall there be mourning nor
crying nor
pain any more, for the former things have passed away» (Rev. 21:4) As we begin to engage
in the business of genetic co-creation, how can we be sure that our path goes toward this fulfillment rather than toward some irreversible destruction?
I noticed I
cry when I read or hear stories about people who have experienced great personal
pain in life.
From the prophets, Mary knew that God could very well use someone like her — an unmarried teenage girl, a minority
in an occupied territory at a turbulent time
in history — to bring the Messiah into the world
in the most unceremonious way: through water and womb, blood and labor
pains, lullabies and gentle kisses and the helplessness of a baby's
cries.
I ask myself how I would respond (besides
crying) to people who have such
pain in their lives.
The fires of hell will boil there flesh and I will watch from Heaven with a smile because I will feel no
pain and I will never
cry in Heaven.
«
In the heart of the earth» was 12 to 21 hours BEFORE «the ninth hour» when Jesus had died and «GOD LOOSED THE PAINS OF DEATH» WITH DEATH WHEN Jesus cried «in the heart of the earth... «IS FINISHED» — «finished», «behn - ha - arbayim» — «between (the third and) fourth of days» quarters (of watches)» — literally, «behn» — «between»: «ha» — «the»: «arba» — «four»: «(of) days» — «yim»
In the heart of the earth» was 12 to 21 hours BEFORE «the ninth hour» when Jesus had died and «GOD LOOSED THE
PAINS OF DEATH» WITH DEATH WHEN Jesus
cried «
in the heart of the earth... «IS FINISHED» — «finished», «behn - ha - arbayim» — «between (the third and) fourth of days» quarters (of watches)» — literally, «behn» — «between»: «ha» — «the»: «arba» — «four»: «(of) days» — «yim»
in the heart of the earth... «IS FINISHED» — «finished», «behn - ha - arbayim» — «between (the third and) fourth of days» quarters (of watches)» — literally, «behn» — «between»: «ha» — «the»: «arba» — «four»: «(of) days» — «yim».
We question, complain, express our anger,
cry out
in pain, and bargain with God.
The consolation is that for each person that causes you
pain and grief, there will always be far more people who want to comfort and help you, to
cry for you and to share
in your hurtful burden.
Wrung out by
pain and care The anguish of a million hearts That break
in dumb despair; 0 crucified Redeemer These are your
cries of
pain; 0 may they break our selfish hearts And love come
in to reign.36
Just some shop - keeping now: It seems you accidentally omitted the word «not» from your sentence, «I am a god who sends
pain so you
cry; I am a God who
cries with you
in your
pain.»
God is present; I am not God, but my role is to be keenly watching for where God is on the move, even (or especially) if that means God is
crying with us
in the immense
pain that is present
in our stories.
Their spirit is
crying in pain and agony because of what has happened, so it's just a deeply devastating situation, and as you can imagine, they are really concerned about bringing their families to church.
In reflection on the promise in Revelation that on the day of shalom «there will be no more death or mourning or crying or pain, for the old order of things has passed away,» Wolterstorff writes: «I shall try to keep the wound from healing, in recognition of our living still in the old order of thing
In reflection on the promise
in Revelation that on the day of shalom «there will be no more death or mourning or crying or pain, for the old order of things has passed away,» Wolterstorff writes: «I shall try to keep the wound from healing, in recognition of our living still in the old order of thing
in Revelation that on the day of shalom «there will be no more death or mourning or
crying or
pain, for the old order of things has passed away,» Wolterstorff writes: «I shall try to keep the wound from healing,
in recognition of our living still in the old order of thing
in recognition of our living still
in the old order of thing
in the old order of things.
It saddens me that rather than recognize that God is with us
in our
pain and suffering,
crying when we
cry, holding us when we tremble, wailing with us
in our
pain, some people think God is actually the one making us suffer, causing us to
cry, inflicting us with fear, and torturing us with
pain.
Thus, whenever we encourage the griever to deny the
pain («
crying won't help») we are
in fact inviting her to ignore herself.
And as the worshippers chant, «The voice of the coming of the Messiah is heard» maybe they could hear Jesus
cry out
in pain from being circumcised, and Joseph, lifting up Jesus
in his arms and praying, «Our God and the God of our fathers, raise up this child to his father and mother, and let his name
in Israel be called Jesus, for He will save His people from their sins» (Matt 1:21).
After two months of being bedridden
in severe
pain, I
cried out to God, even though I was a One who believes
in the existence of an impersonal God.deist deist at the time (I had gone from an agnostic atheist to a deist
in college).
The song closes with the individualist narrator plaintively saying, And a rock feels no
pain, and an island never
cries, and earlier, he obsessively spoke of Hiding
in my room, safe within my womb, I touch no - one and no - one touches me.
Dana and I spoke with our children of Ruth's ultimate healing — of having faith that their sister was no longer
in pain, no longer struggling but
in the presence of the one who would wipe away every tear
in a place where there is no more death or sorrow or
crying or
pain (Rev. 21:4).
O lord, You see where we are, you hear our
cries, and you feel, so much
pain in us,
in this place.
Lastly, and this is the part that makes me
cry out
in pain when I read it, Tim's denial about how science vs. religion works.
In this city there will be no more tears, no more death, no more mourning and
crying and
pain (21:4), no more uncleanness (21:8, 27; 22:3), no more night (21:23; 22:5).
By morning, my breasts were
in so much
pain, I held them and
cried for hours.
Juan
cries out
in pain, and even asks to be shriven by a priest, but otherwise meets his end bravely.
I'll remember the grace and mercy and loving - kindness
in His character, and I'll pray to a Father who can give the blind eyes to see and who is working even now to create a world free of
pain, suffering,
crying or death, where many tribes worship as one, holy people.
We see people
in pain, suffering, and oppression
crying out for help, and our normal response is, «Believe
in Jesus for eternal life.
And then I go to these two professionals — the ones who have gotten me from
crying in pain to picking up my toddler again — and they lean right into my
pain.
When they make certain sounds we hear them as
cries of
pain, and we notice that the circumstances
in which they
cry out are analogous to those
in which we feel
pain.
He
cried out «Why hast thou forsaken me» because
in that moment he took on the sin, sickness,
pain, and death upon himself and became that sin dying upon the cross.
When the objection was made to Wang Yang - ming
in the fifteenth century that this compassion is evident only
in human relations, Master Wang replied by noting that even the frightened
cry of the bird, the crushing of a plant, the shattering of a tile, or the senseless breaking of a stone immediately and spontaneously causes
pain in the human heart.
«We look back knowing that our prayers are needed with fresh urgency, as we
cry them out to a God who shares deeply
in the
pain, anxiety, suffering and despair of all those persecuted for their beliefs.»
He glances out into the distance when people
in pain approach him and
cry.
But there might be real
cries of
pain if the prayers made a difference
in the national life.
And there really is another aeon, a new time - process and a new spatial order (a new heaven and a new earth),
in which there will be «no more death, neither mourning, nor
crying, nor any more
pain».
We can rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history's many strands
in one great synthesis, but will judge much of history false and damnable; that He will not simply reveal the sublime logic of fallen nature, but will strike off the fetters
in which creation languishes; and that, rather than showing us how the tears of a small girl suffering
in the dark were necessary for the building of the Kingdom, He will instead raise her up and wipe away all tears from her eyes» and there shall be no more death, nor sorrow, nor
crying, nor any more
pain, for the former things will have passed away, and He that sits upon the throne will say, «Behold, I make all things new.»
This argument, the
cry raised
in Soweto and San Salvador, is painfully familiar, and it is impossible to hear it without feeling the deep
pain of those who make it.
However this morning after a
pain filled, tossing and turning night, I awakened far to early, after trying for an hour to go back to sleep, with the events of this last week going round and round
in my mind, filled with anxiety, every muscle
in my body tense, fighting to not be engulfed by the blackness of depression, I
cried, Father I can not do this.
But I wonder what kind of God would heal the aches and
pains of rich Americans while turning a deaf ear to the
cries of starving children elsewhere
in the world.
My poor baby spent weeks
crying in pain to the point where he wasn't eating.
He was born just shy of one month early and I've struggled to find a formula to supplement with that doesn't cause painful gas and bowel movements (he screamed,
cried and tensed
in pain).
I do not recall any
pain or suffering, but I do remember my mother singing Twinkle, Twinkle Little Star while rubbing my foot to soothe my
cries — a snapshot of tranquility
in a scary world for a young child.
In just three short weeks I have reached a point when I have NOT needed to use ANY supplements or
pain killers and am experiencing more movements that still make me want to
cry, only this time it is with relief and happiness.