Sentences with phrase «in phenomenological»

While the technique is an important part of both the appearance and concept behind his work, these pieces on their own exist in a phenomenological world of ideas and concepts divorced from process.

One of the things I wanted to ask you was whether the painters you chose for Reinventing Abstraction were more involved in a phenomenological or purely material approach?

-- in the big geo - world, or in the phenomenological sense — is a big part of my drive to make work, and of my engagement with the viewer.

Exploring the conceptual relationships between sound and space, Mostafa's work often draws on his interests in the phenomenological experience of the individual in the city and the nostalgia of outmoded technologies.

It's in this phenomenological condition for the possibility of things where meaning takes on new forms and where the viewer is engaged in more precarious and unpredictable encounters with sculptural and architectural constructions.

By building the structure of the composition through the use of color and application, Schoorel allows for the experience of the image to advance in a phenomenological way.

Tara Donovan is interested in the phenomenological qualities of the materials she works with.

TD Mirrors are such a particular material, and they convey so much, both in a phenomenological and in a symbolic sense.

«The process of making comes after I've figured out what I want the material to do, and what it is that the material is revealing in a phenomenological or perceptual way.»

With lack of premeditation and her practice of letting her hand lead the way, she has, in phenomenological terms, trained her body to acquire its own sense of memory, which is cumulative and gradual in character and thus thrives on repetition» (Mika Yoshitake, «Infinity Mirrors: Doors of Perception» in Yayoi Kusama: Infinity Mirrors, exh.

Some well - known by thousand - year - old civilizations (of which only few of them are studied by science), which interpreted this cosmic energy in a phenomenological and hermeneutical way, according to past technologies and beliefs, shaping rich plural cultures and religions of different types.

In his phenomenological approach, the Pope wishes to reconstruct man's original experience so as to understand better who we are now.

A department of «theology and religious studies» needs to allow each of the traditions to be studied not just in a phenomenological way, but also with an eye to their «truth and practice» questions.

Being and Nothingness: An Essay in Phenomenological Ontology.

In Zen and in process thought, however, the intimacy of the self and world is stressed even more than it is in the phenomenological tradition.

The modalities are featured most prominently in phenomenological accounts of human experience, in some analyses of action, and in the pragmatic and temporal factors of knowledge such as prediction and verification.

Husserl makes a distinction between the object which is intended (the «natural» object whose being is bracketed in the phenomenological reduction) and the object as it is intended.

Not exact matches

Marion is sensitized to this Augustinian theme by the original contributions he has previously made to the phenomenological tradition of Husserl and Heidegger in which he stands.

2 The most provocative phenomenological attack on the «flowing» metaphor can be found in Maurice Merleau - Ponty, The Phenomenology of Perception (translated by Collin Smith, London: Routledge and Kegan Paul, 1962), pp. 410 - 14 and ff.

For centuries, the Church's credibility as an institution that seeks truth has been called into question due to the error of theologians who mistook phenomenological language in Scripture for ontological language.

Contemporary methodology consists precisely in the combination and interaction of objective analysis and existential openness, i.e it seeks historical understanding precisely in the simultaneous interaction of phenomenological objectivity and existential «objectivity»

Phenomenological description, not rational explanation, is all man can accomplish in The Myth of Sisyphus, so in that work art is only a matter of «miming» and «repeating.»

and his phenomenological answer is found on the level of anthropology, particularly in the person as player.

Whether this new phenomenological and humanistic Thomism and classic Thomism can ever be united is, to put it mildly, highly controverted, and indicative of much that is at issue in the Vatican II debates, doctrinally, pastorally, and socially.

Both begin with the data of human consciousness and both perform phenomenological reductions, at least a version of the epoche in the case of Whitehead.

I contend that these general phenomenological considerations are at the basis of the monadic theories of consciousness and reality that are found in the participants in the present analysis.

Phenomenological and causal accounts make different assumptions about what is most clearly and most certainly known in perception.

Whitehead's phenomenological analysis of perception is not as Husserl would have liked; indeed, Husserl would have charged Whitehead with gross indulgence in the natural attitude.

It is Polanyi's theory of tacit knowing, therefore, I believe, which can start us on the right path, coalescing as it does with the existential - phenomenological approach of Merleau - Ponty, and it may be, in large part at least, something not unlike the philosophy of Process and Reality that will emerge.2

The phenomenological method has its prototype in the «First Meditation» of Descartes» classic work.

Thus traditional phenomenological and causal accounts of perception embody epistemic attitudes which are rationally «incompatible» in the sense that a fully rational thinker should not hold both at the same time.

Laszlo maintains that a pure skepticism must bracket the physical world completely, using the phenomenological reduction in an even more radical manner than Husserl.

It is my contention that both the existential phenomenologists and Whitehead have gone «beyond skepticism and realism» in a much more satisfactory way than Laszlo with his «complementarity» theory, which, although brilliant, seems contrived and artificial in many respects.6 Laszlo believes that a complete phenomenological reduction can be carried out; he believes that intentional objects are discrete and therefore isolatable as pure essences.

5 Bruce Wilshire, William James and Phenomenology (Bloomington: Indiana University Press, 1968); Gurwitsch, Studies in Phenomenology and Psychology (Evanston: Northwestern University Press, 1966); A. Schuetz, «William James» Concept of the Stream of Thought Phenomenologically Interpreted,» Philosophy and Phenomenological Research 1 (1941), 442 - 52.

There seems to be no «phenomenological reduction» in Whitehead, who appears to work from the so - called «natural attitude.»

SCCW — Leonard J. Eslick, «Substance, Change, and Causality in Whitehead,» Philosophy and Phenomenological Research, 18 (June, 1958), 503 - 13; and Charles Hartshorne, «Whitehead on Process: A Reply to Professor Eslick,» ibid., 514 - 20.

This doctrine of empiricism would rule out, for example, all historical doctrines, such as assertions about Jesus» experience in itself, as distinct from phenomenological descriptions of Jesus» meaning for me or my community.

Eslick, Leonard J., «Substance, Change, and Causality in Whitehead; Some Remarks in Reply to Professor Hartshorne,» Philosophy and Phenomenological Research 18, 4 (June, 1958), 503 - 13.

Evans, D. Luther, Discussion: «Two Intellectually Respectable Conceptions of God» (Review of Garnett, God in Us, and DR), Philosophy and Phenomenological Research 10, 4 (June, 1950), 572 - 576.

To do phenomenological personalism, therefore, is to engage in the objectifying of the subjective.

Speculative thought thereby stands in contrast with purely positivistic and phenomenological approaches.

Couldn't there be a kind of very concrete reflection — a kind of phenomenological reflection that tries to grasp the event in its wholeness, but is still reflecting on it?

In both, Wojtyla broke new ground, not by propounding new things, but by propounding old things in a new way, a new modus, the inwardly focused modus of phenomenological personalisIn both, Wojtyla broke new ground, not by propounding new things, but by propounding old things in a new way, a new modus, the inwardly focused modus of phenomenological personalisin a new way, a new modus, the inwardly focused modus of phenomenological personalism.

It would depart, obviously, from Cobb's contention that «listeners,» responding in the mode of presentational immediacy, are alone «capable of useful criticism or indeed of any serious discussion of musical composition» (John B. Cobb, Jr., «Toward Clarity in Aesthetics, Philosophy and Phenomenological Research, 18 [1957], p. 178).

Buber's criterion of the uniqueness of the fact is of especial importance because, as in the concept of the historical mystery, it goes beyond the phenomenological approach which at present dominates the study of the history of religions.

Apart from the numerous explicit references to and discussions of Bergson in the works of Sartre and Merleau - Ponty, see especially in this regard Helmut R. Wagner (with Ilja Srubar), A Bergsonian Bridge to Phenomenological Psychology (Lanham, Md.: University Press of America, 1984), and Gilies Deleauze, Bergsonism, trans.

The genuinely «disclosive» character of much recent linguistic and phenomenological study of religious language as a limit - language disclosing certain authentic limit - experiences encourages me in the further belief that more «personal» experiential evidence is also available.

Throughout McGrath refreshingly roots his reflection in his own experience, making appropriate nods to the Phenomenological, Pragmatist and even it seems Post-modern traditions.

Hartshorne (in «Whitehead on Process,» Philosophy and Phenomenological Research, XVIII, 2 [June 1958], 517) regards creativity as a concept» referring to «agency as such.»

In a study of religion and nationalism, Ninian Smart writes that the flow of human events in society and individual life is such that entities that have phenomenological reality and a special shape (independent of whether they have actual existence) impinge upon consciousness and feelinIn a study of religion and nationalism, Ninian Smart writes that the flow of human events in society and individual life is such that entities that have phenomenological reality and a special shape (independent of whether they have actual existence) impinge upon consciousness and feelinin society and individual life is such that entities that have phenomenological reality and a special shape (independent of whether they have actual existence) impinge upon consciousness and feeling.