Several key contributors there are well - read
in the philosophical literature and are pretty good at explaining the difference between good and bad arguments.)
In the philosophical literature only two things are candidates for that: abstract objects (like numbers) and something like a mind.
Not exact matches
The Bishop rightly alerts the listeners to the obvious self - refuting nature of scientism; he emphasises that truth can surely be found
in non-scientific forms such as poetry and
literature; and then finally, he offers the building blocks for a
philosophical argument that the intelligibility of the universe, and thereby the possibility of any science,
in some way demonstrates a thinking mind behind the universe.
Although, according to Grant, what characterizes the God of the gospels is «all - inclusive love,» the theme of love was one that
philosophical theologians treated «only with difficulty»; after the New Testament, we encounter «relatively few references to God's love»
in the early Christian
literature.4 The subject of God's power, however, is an altogether different matter.
Because he is a voracious reader who goes
in for heavy reading about ultimate concerns, his humor can be appreciated especially by those familiar with the pretentiousness of some religious and
philosophical literature.
What has been offered above
in terms of dominant themes
in modern educational theory is not intended to be comprehensive and complete, but to point to some very important work that is evidenced
in the educational,
philosophical and theological
literature.
In the extensive secondary
literature on Weil, her religious ideas are frequently treated with little understanding of their
philosophical, theological, moral and social - political bearing.
Even as structuralism was being adapted for the study of biblical
literature, its assumptions and claims were being challenged
in the wider world of
philosophical and literary studies.
Taylor traces the development of this last feature of the modern identity not only through
philosophical writings but also
in literature and, especially, the arts.
In the Introduction to her Love» s Knowledge: Essays on Philosophy and Literature (1990), Nussbaum relates that when she was in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «philosophical» question
In the Introduction to her Love» s Knowledge: Essays on Philosophy and
Literature (1990), Nussbaum relates that when she was
in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «philosophical» question
in high school and college, she wrote papers about literary works that explored questions that she would later learn to call «
philosophical» questions.
Here she encountered pressure to choose: the literary classicists understood their task to be «philological and to some extent aesthetic» rather than
philosophical, while the ethical theories she encountered
in studying philosophy were
in different ways and for different reasons «hostile to
literature.»
In the Renaissance the reawakened interest in the art and literature of Greek and Roman antiquity was often directed to Christian themes, but the latter did not loom so prominently as they had in the philosophical awakening of the Middle Age
In the Renaissance the reawakened interest
in the art and literature of Greek and Roman antiquity was often directed to Christian themes, but the latter did not loom so prominently as they had in the philosophical awakening of the Middle Age
in the art and
literature of Greek and Roman antiquity was often directed to Christian themes, but the latter did not loom so prominently as they had
in the philosophical awakening of the Middle Age
in the
philosophical awakening of the Middle Ages.
In German
philosophical literature this anxiety is called Urangst, or ultimate anxiety.
In recent
philosophical and theological
literature concerning the world's current environmental crisis the root cause is often identified as our relentless anthropocentrism.
If it is unintelligible (as Griffin and Hartshorne insist that it is), this will not count as a criticism of what Griffin calls «traditional theodicy,» nor will it have any real bearing on the adequacy of various positions taken
in the contemporary,
philosophical literature on the problem of evil.
Similarly, John used Philo to advantage and borrowed a
philosophical teaching from him which John, by the inspiration of the Holy Spirit and his own genius, translated into christological theology unmatched
in all the
literature of the world.
The language of
philosophical theology seems not to have been subjected to any very searching logical analysis
in the recent
literature.
Moreover, within the framework of these rubrics, it does not really make sense why Whitehead from 1912 on wrote and published —
in addition to studies in natural philosophy and natural science — a series of what may be called contributions to popular philosophy, a genre which the secondary literature usually passes by In our reconstruction of the development of Whitehead's basic philosophical problem the significance of this phase of his activity becomes obviou
in addition to studies
in natural philosophy and natural science — a series of what may be called contributions to popular philosophy, a genre which the secondary literature usually passes by In our reconstruction of the development of Whitehead's basic philosophical problem the significance of this phase of his activity becomes obviou
in natural philosophy and natural science — a series of what may be called contributions to popular philosophy, a genre which the secondary
literature usually passes by
In our reconstruction of the development of Whitehead's basic philosophical problem the significance of this phase of his activity becomes obviou
In our reconstruction of the development of Whitehead's basic
philosophical problem the significance of this phase of his activity becomes obvious.
They are major participants
in groups within the American
Philosophical Association, the Society of Biblical
Literature and the American Academy of Religion.
He gives voice to the
philosophical problem of evil perhaps more clearly and cogently than any other speaker or actor, any other philosopher or theologian,
in the whole of world
literature.
Students read a wide range of
literature from many periods
in many genres to build an understanding of the many dimensions (e.g.,
philosophical, ethical, aesthetic) of human experience.
Covering historical,
philosophical, and sociological underpinnings that reach from the 1800s to today, contributors explore groups and topics that have traditionally been marginalized or ignored
in early childhood education
literature.
Levine's last game, you see, used high - end
literature as source material and immersed players
in a world that posed political,
philosophical and social questions, while bombarding the player with bullets and boss battles.
Language and
literature play an increasing role as material for their multifaceted work, from the
philosophical underpinnings
in Bertolt Brecht's War Primer to the sacred texts of the Holy Bible itself, both books having been refashioned and recreated by the artists
in their own ambiguous, combatant image.
His works touch upon a wide spectrum of American culture, ranging from trenchant anti-war messages
in the style of political editorial cartoons, reflecting the influence of William Blake and Goya, to more
philosophical, whimsical messages oriented around
literature, religion, sexuality, and sports.
The catalogue is also an excellent reference book for the various
philosophical and occult movements
in Europe and North America, ranging from alchemy, Kabbalah and the fourth dimension, to Russian occult
literature.
In recent series, Voigt has applied her unique visual method in the deconstruction of works of literature and philosophical texts, highlighting specific words and passages that resonate with he
In recent series, Voigt has applied her unique visual method
in the deconstruction of works of literature and philosophical texts, highlighting specific words and passages that resonate with he
in the deconstruction of works of
literature and
philosophical texts, highlighting specific words and passages that resonate with her.
This symposium — moderated by Mark Nash and Allison Thompson — examines «the intersection of the artistic, theoretical, literary, and cultural dimensions»
in the work of Frank Bowling, the Guyanese - born, London - based artist whose work is «deeply connected to, and inflected by Édouard Glissant's notion of a «Caribbean Discourse» — the idea that the entire critical
literature and art created within the historical complex of the Black Atlantic is an ongoing process of
philosophical reflection.»
In regards to your hypothetical North Korean example, (which has no relationship or similarity to the AR5 privacy agreement BTW), you are using the common «lessor evil to prevent a greater evil» example, which is of course a common philosophical point of discussion, and often even raised in movies and literatur
In regards to your hypothetical North Korean example, (which has no relationship or similarity to the AR5 privacy agreement BTW), you are using the common «lessor evil to prevent a greater evil» example, which is of course a common
philosophical point of discussion, and often even raised
in movies and literatur
in movies and
literature.
I have developed and delivered courses
in subjects ranging from the history of Western philosophy to quantitative reasoning, from the comparative study of religions to Native American
literature, from French language and culture to the historical, social, and
philosophical foundationa of education.