Not exact matches
From Miami, the jet will whisk you away, crisscrossing the globe, hitting five continents on a 25 - day voyage to
places like Easter Island, with its mystical «moai» statues; Nicaragua, to tour a volcano by helicopter; Australia, where you'll taste wine
in the Margaret River Valley; and Tbilisi, Georgia, for a private choral performance at a sixth - century
church.
We all need to meet at the Coptic
Church and protest peacefully just
like the Muslims are doing
in Egypt, and all those other ME
places.
However, I talk with a lot of people concerning
church â $ «and they are from a variety of
places like Saskatchewan, BC, Ontario, and many
places in Americaâ $ ¦ and the complaints are very similar.
In just about all my career, the historic churches have been in decline, their place being taken by «evangelical» churches which seem like nothing more than Tea Partiers at praye
In just about all my career, the historic
churches have been
in decline, their place being taken by «evangelical» churches which seem like nothing more than Tea Partiers at praye
in decline, their
place being taken by «evangelical»
churches which seem
like nothing more than Tea Partiers at prayer.
Churches who provide 3 meals a day, You see the beauty of an historical
place like the Vatican, preserving history
in its art work amd library but are unaware of the services it provides behind the scenes away from the eyes of the public.
It is appropriate for a German to be profound on
Church music, and,
like many of us, he can not explain why the clear order of the Second Vatican Council on music has been turned on its head: «Gregorian chant should be given pride of
place in liturgical services.»
And
like this excellent post says and cartoon suggests, I join you
in hoping to see the
Church change to be a
place someday where adultery (abuse) survivors — i.e. faithful spouses — are not presumed guilty of some sin that «caused» their spouse to cheat (and abuse them).
I
like the Catholic I believe
church in San Francisco across from the Pagoda at J - town and the chapel at Valpo U in Valporaiso IN and some churches in architecture rich Columbus IN of all places and the meditation space at MIT in Cambridge Mass
in San Francisco across from the Pagoda at J - town and the chapel at Valpo U
in Valporaiso IN and some churches in architecture rich Columbus IN of all places and the meditation space at MIT in Cambridge Mass
in Valporaiso
IN and some churches in architecture rich Columbus IN of all places and the meditation space at MIT in Cambridge Mass
IN and some
churches in architecture rich Columbus IN of all places and the meditation space at MIT in Cambridge Mass
in architecture rich Columbus
IN of all places and the meditation space at MIT in Cambridge Mass
IN of all
places and the meditation space at MIT
in Cambridge Mass
in Cambridge Mass..
T. S. Eliot
in Four Quartets speaks of Little Gidding as a
place «where prayer has been valid»; there are
churches like that, too.
Second, if the
church is attentive to the New Testament, Justin Martyr and Hippolytus, the Eastern
church, the Western catholic tradition, the Anglican tradition, the Lutheran tradition, the Calvinist intent (and practice, if not
in Geneva then
in places like John Robinson's Leiden), the Wesleyan intent and that of the early Methodists, then its worship on every festival of the resurrection — that is, on every Sunday — will include both Word and Supper, not one or the other.
Two likely
places to meet compatible friends are
in neighborhood
churches and groups
like Parents Without Partners.
Bill, what the RCC should of done
in places like LA was build a cheaper and more humble
church instead of the one Mahoney wanted as a shine to him.
Instead, this word (
like the term for «
church,» ekklēsia) refers not to a time and
place where believers gather together on a regular basis for singing and sermons, but rather to the activity of God
in gathering together a people for Himself to accomplish His will.
Birthing a
church is
like birthing a baby — certain systems must be
in place for it to be successful.
I don't know if you go to
church or not, but when you find a
place that you
like and feel comfortable
in like any parish around, you don't want to be told you can't go.
Furthermore, this culture war has presented people
like Justin, and people
like Cindy — a mom who contacted Justin
in a panic after learning her son was gay, knowing that her
church was the last
place she could turn if she wanted her son to feel loved and supported — with a dangerous false dichotomy: It's gays vs. Christians.
For this local
church is the
place where the layman must really find his
place and his responsibility, where he must feel at home, Just as
in a family where one also does not
like everyone.
Though I am encouraged that Hill sees potential hazards
in the use of terms
like «gay Christian» and «homosexual Christian,» he, along with Gonnerman and Tushnet, may not sufficiently recognize the problems with describing or defining a person
in terms of his or her affective desire for the same sex (whether that desire is relational, romantic, or sexual),
in place of the clear definition of our sexual identity revealed to us by Scripture and the
Church.
Since Jesus Christ founded the Catholic
Church and
placed good men
in charge of it, and because it was the Catholic
Church which put the Books of the Bible
in the Bible and coined the word «Bible», and because the Bible tells us that the
Church is the pillar and foundation of Truth, and because these good men [that you refer to as misguided] are the ones ordained and «sent», [just
like Jesus was «sent» by the Father], are at the «helm» of His
Church and have the absolute authority to interpret the Bible, I am so inclined to be ever so thankful that Jesus Christ set it all up this way so that the burdens and crosses that I may bear will become as light as the yoke that Jesus Christ promised if we are willing to follow him, and not our will be done but His.
Today around the world, the
Church is alive and flourishing
in places like North Korea, Sudan, Pakistan, Eritrea, Nigeria, Vietnam, Kenya, India, Ethiopia, China and more — despite restrictive and even oppressive violent government policies and practices against Christians.
He tried to plant a
church with some others that would be different from other
churches, but soon found himself
in a
place full of rules and policies just
like any other
church.
More Christian diet groups have emerged and gone national, including Houston - based First
Place (founded
in 1981), with programs
in nearly.5, 000
churches across the country and
in 13 other nations, and smaller programs
like Jesus Is the Weigh.
It seems to be clear that the
Church in America
in our time
like Church in any
place at any time is deeply influenced
in its institutional forms by the political and economic society with which it lives
in conjunction.
I am sure your
church would also
like to have some rules
in place that prevent discussion and criticism of the pope and the recent horrendous abuse cases.
Places of worship pop up
in communities of
like people (same ethnicity, culture, faith etc.), so it's no surprise that we see all black
churches in predominately black communities, synagogues
in predominately Jewish communities, etc..
Natural human institutions
like families,
churches and nations have no
place in this brave new world.
Editorials
like «Women
in the
Church» (December 11, 1940) furthered the cause; it carried the following indictment: «The American church is still one of the most backward of all institutions in the place it accords to women and the attitude which it exhibits toward them.&
Church» (December 11, 1940) furthered the cause; it carried the following indictment: «The American
church is still one of the most backward of all institutions in the place it accords to women and the attitude which it exhibits toward them.&
church is still one of the most backward of all institutions
in the
place it accords to women and the attitude which it exhibits toward them.»
St. Joseph Catholic
Church in North Vernon, Indiana has a century - old graveyard that has served as a final resting
place for all sorts, but no one quite
like Jason Carr.
The
Church has a long history of remembering folks who followed hard after Jesus
in their own time and so show us what it looks
like to live faithfully
in the
places where we are.
«We engage local
churches that are
in the midst of communities
in extreme poverty, so that's [
in countries of] Asia, Africa, Latin America, Caribbean, [
places]
like that,» he says.
It feels to me
like the
church - at - large has taken a vow to NEVER get caught being too inclusive, and so has moved the center to a
place which isn't quite
in harmony with the biblical narrative.
In the first place, we who are Christians today, like those of the early Church, must live in two worlds at onc
In the first
place, we who are Christians today,
like those of the early
Church, must live
in two worlds at onc
in two worlds at once.
Even though we may not always
like the
Church's consensus, we must admit that when the
Church exercises this function, it continues the communal character of the Bible which emerged as a community product
in the first
place.
I feel
like we need a group for all those Christians who have left institutional
church (there sure seems to be a lot), a
place where they / we could meet
in person.
On numerous occassions Paul uses the imagery of a body to teach us what the
Church should look like, such as in Ephesians 1:22 - 23: «And God placed all things under His feet and appointed Him to be head over everything for the church, which is His body, the fullness of Him who fills everything in every way.&
Church should look
like, such as
in Ephesians 1:22 - 23: «And God
placed all things under His feet and appointed Him to be head over everything for the
church, which is His body, the fullness of Him who fills everything in every way.&
church, which is His body, the fullness of Him who fills everything
in every way.»
Strange thoughts, fantasies, dreams, slips of the tongue, the jokes we think are funny, the
place we sit
in church, the way we feel when someone is angry, the things we remember, the people we
like or don't
like — all make sense when we understand their hidden meaning.
An Emergent definition of relevance, modulated by resistance, might run something
like this; relevance means listening before speaking; relevance means interpreting the culture to itself by noting the ways
in which certain cultural productions gesture toward a transcendent grace and beauty; relevance means being ready to give an account for the hope that we have and being
in places where someone might actually ask; relevance means believing that we might learn something from those who are most unlike us; relevance means not so much translating the
churches language to the culture as translating the culture's language back to the
church; relevance means making theological sense of the depth that people discover
in the oddest
places of ordinary living and then using that experience to draw them to the source of that depth (Augustine seems to imply such a move
in his reflections on beauty and transience
in his Confessions).
While Peter almost certainly visited Rome for what looks
like a brief period of time, if there was any city that represented or epitomized his authority
in a special way, it would not be Rome, the
place of his murder, but Jerusalem,
in which the
Church was born, or perhaps better yet Antioch,
in which he long served as a local leader.
David: I
like your question, «Who can find a
place, a voice, and a home
in the
church?»
The whole idea of Saddleback expanding to what we call «strategic global cities»,
like London, is to establish base camps to resource
churches that will go to other
places around the world
in mission.
Like Thomas Jefferson, who famously called for a «wall of separation between
church and state,» Holmes believed that personal beliefs had no
place in judicial decisions.
Churches are routinely burned down
in places like Nigeria, Egypt, Iraq, Pakistan, and Indonesia.
In addition, something like a religious revival seemed to be taking place, and the churches were fuller than they had been for decades.11 The study found that in gener
In addition, something
like a religious revival seemed to be taking
place, and the
churches were fuller than they had been for decades.11 The study found that
in gener
in general
This is a practical handbook which focuses on how the
Church in any particular
place —
like your parish — could have a fresh sense of inspiration.
It also explains why we have prayers said by minister and people, hymns that are sung, movement from
place to
place in the
church building for particular purposes,
like the taking of the collection, or other necessary actions.
I don't know about you, but sometimes it seems
like cynicism follows me through every
church door, nipping at my heels
like a pesky dog as I find my
place in the pews.
No doubt science has a role
in such a politics, but much more important is whether the moral and political resources are
in place to sustain
places where truth matters, I should
like to think the
church is such a resource.
But without such things
in place, you still do a lot of work
in church, and
like a hamster on a running wheel, rarely go any
place.
We would
like to argue here that the time has come for this questionof the
place of Christ
in Creation to be decided at the highest level and be given priority
in the
Church's theology and catechesis
in the twenty - first century.
Most duluthians do not
like or go near this
place... A friend of mine is one of the most talented piano players
in the world, he was tossed because he wanted to play
in other
churches..