Sentences with phrase «in powerful love»

Not exact matches

In fact she's afraid not to: «Never love something so much that you can't let go of it,» she said at Fortune «s Most Powerful Woman Summit last year.
Realize the powerful position you're in, and just focus on doing what you love.
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Love is the most powerful of all the emotions, which is why truly empowered people work in careers they lLove is the most powerful of all the emotions, which is why truly empowered people work in careers they lovelove.
I love, love, love working with people who are willing and ready to commit to getting what they want in a powerful and bold way.
I was pondering over how much traders and investors must be loving and profiting from this powerful rally stocks have had in 2013.
But the true church, the true body of Christ... to which these guys obviously belong, will not waver in their belief that love is all powerful.
It is incumbent upon us to make peace, to love all people, to discern the powerful current of all things moving back to God and participate in this reconciling force that the scriptures say is at work in the world.
They are found to be a very Rich & Powerful Groups and Mother of Groups that control lives of Millions... Now Finding Peace means that we should think on how to get those Master Keys or Super Master Keys of Super Powerful Groups that are to be gathered all in one Ring lock that works to getting them to work towards One Purpose only and that is on how to make Human Life better Globally and that by investing in them human populations worldwide not minding their Race or Faith or Political interests such will work towards Building Bridges between all Nations holding and calling one Message of Love and Sharing in some form of Brotherhood that works towards a Greener Planet Earth!?
I love that you seem to think that the larger the number of people that are in a group believe something somehow gives rise to an all powerful creator.
Alice Using only «I love my neighbor as myself» is the same as «I love God with all my life» in the effect, rational thought, it produces though it is more powerful but strangely different from «I love my neighbor with all my life» (romantic love) which stupefies.
In his powerful book The Non-Violent Cross James Douglass makes a great deal of the resurrection, but for him the resurrection is only a symbol of oppressed people's awakening to the power of nonviolence: «Man becomes God when Love and Truth enter into man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 24In his powerful book The Non-Violent Cross James Douglass makes a great deal of the resurrection, but for him the resurrection is only a symbol of oppressed people's awakening to the power of nonviolence: «Man becomes God when Love and Truth enter into man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - Love and Truth enter into man, not by man's power but by raising him to Power, so that revolution in love is revealed finally as the Power of resurrection» (pp. 23 - 24in love is revealed finally as the Power of resurrection» (pp. 23 - love is revealed finally as the Power of resurrection» (pp. 23 - 24).
They tell their followers comforting fairytales in which they'll never really die, when loved ones die they go to a better place where they will see them one day, there is always justice in the end, they have an all powerful friend who will control the elements for them, protect their loved ones, and so on.
It expands upon what this means: the Father (compassion, love, concern, care); Almighty (the Ultimate, all - powerful, over all, in all, through all things, the Supreme); creator of heaven and earth (the source, the infinite unfathomable ground zero).
This powerful offering of redeeming love is constantly renewed and applied to us in our individual needs every time Mass is celebrated.
Wouldn't such humility and honesty, alongside communities of loving grace and forgiveness, be powerful beckons of hope tothose are languishing in the hidden darkness of their own sins?
What makes the New Testament household codes powerful and countercultural is that they actually challenge those hierarchies by instructing all members of the household — even the masters, who in that culture held unilateral authority over their slaves, wives, and children — to imitate Jesus Christ in their relationships by modeling his self - sacrificing love.
Yet as powerful as it is to preach about God's presence and enduring love, about looking forward in the midst of suffering, believers will hear this message differently depending on how quickly they are living through the succession of steps on their way to hope.
We can not remove sin from this world but we can be moved by the love God gave us, in his only begotten Son, to share this love, which is eternal, forgiving, and powerful, so powerful that it can not be removed by, even, the taking of life — for no sooner do you take the life of such young ones away that, in the next moment, they are with Christ.
It is the powerful love of God in Jesus Christ, putting sin to death and launching new creation.
A myth so powerful in the year 2011 that the name Jesus Christ evokes fear, worship, revolution, love and hate.
@fred --» A myth so powerful in the year 2011 that the name Jesus Christ evokes fear, worship, revolution, love and hate.»
2) In actual capitalist practice, the love of creativity, invention, and groundbreaking enterprise are far more powerful than motives of greed.
For the love which is made incarnate and powerful in Christ's presence among men is a love which involves a radical transformation of all earthly loves in the light of the Kingdom.
Anderson said, «The most powerful statement by the organizers of the planned September 11th bonfire would be to call it off in the name and love of Jesus Christ.»
The redefinition of omnipotence and omniscience provide the groundwork for process thought's unique treatment of theodicy, the question of how the concept of an all powerful yet loving God can be reconciled with the existence of evil in the world.
The most powerful, self - sacrificing love is revealed in the Bible as God Himself became a man to die for the sins off the world.The Bible alone reveals the plan of salvation and the conditions that must be met by all to have immortality aand a life that measures with that of Gods.
«But the reality sometimes is that healing in Jesus» name is one of the most powerful ways we can communicate the unconditional love of God, when you're doing it with no strings attached.
My question boils down to: Why would a perfect all loving, all powerful, all knowing god CREATE the VERY ESSENCE of evil, and would that not indicate that god is evil in nature?
You are supposed to be in a relationship with the all powerful, all - knowing, all - loving creator of the universe... that «fact» should be enough to inspire such profound humility... the kind of humility that people genuinely respect and are influence by.
These two characters represent the mixture of evil and good in human beings but also, in their love for Lyra and their sacrificial acts, a powerful symbol of redemption and transformation in the face of evil.
The project website tells us that «with over 1,000 references to the earth in the Bible, compared to 490 references to heaven and 530 references to love, the Bible carries a powerful message for the earth.»
In Jesus» message and activity, God's powerful and empowering reign of love is already making itself felt, but only in the midst of ongoing conflict between God's power of love and the forces of chaos widely at work to thwart iIn Jesus» message and activity, God's powerful and empowering reign of love is already making itself felt, but only in the midst of ongoing conflict between God's power of love and the forces of chaos widely at work to thwart iin the midst of ongoing conflict between God's power of love and the forces of chaos widely at work to thwart it.
Not sure i am convinced because how do you explain the verse an eye for an eye in the old testament there have always been consequences for wrong doing and stiill are for sin.If we believe the word then that word is from God not satan.As far as satan is concerned he uses violence as his tools of trade he works on our fears and is limited to robbing stealing and destroying he does nt have anything else.Violence confirms to us that there is a spiritual battle going on both on the earthly plane and in the heavenlys and the battle is over souls.The verse the kingdon of heaven is expanding and violent people take it by force is referring to that spiritual battle and as satan uses violence to expand his dominion so does God use violence to counter him.So what does he mean by that term for me i think it is saying that the the force of evil that satan uses or violence is overcome by a greater violence or force a more powerful one that being the Love of Christ.Through the cross we see that clearly portrayed and in our lives that very same battle is still happening right now for dominion be clear if we walk in the flkesh satan will have dominion over us but if we walk according to the spirit and abide in Christ we have freedom from our old nature.and satan.He can oppose us but he wont be able to influence us if we are in Christ.
Christianity conquered the most powerful empire in the world at the time in less than 300 years with no army, based only on a simple message of love and charity for others.
That's why He invites us to live, not in a spirit of fear, but in His Spirit — with love that is more powerful than violence, with forgiveness that is more powerful than hate.
It would seem strange that a person could pen such powerful words of love and faithfulness to God in the wake of such a tragedy, but when a person accepts Christ's gift of salvation they are given a joy and peace that can not be described!
Grace is a powerful thing but to live a life of non-repentance only to use the «get out of jail free card» in one's dying breath is a twisted concept that has been theologically exploited by Evangelicals in order to «get the numbers up» and provide family members of those who have died with a warm feeling that their loved one made the right choice at the end.
Lewis» concluding chapter on charity in The Four Loves, among the most powerful pieces of his generally powerful prose, is a haunting depiction of the way in which this needed transformation is likely to be painful.
I've never been particularly typical, I suppose... The most powerful truth in the universe is this: «Jesus loves you.»
So, your all loving, all powerful, forgiving and understanding god is sitting by watching the likes of Ghandi, Anne Frank, Einstein, and untold billions of little children who had the unforunate bad luck to be born in a non-Christian family and be taken before their time get tormented for all eternity?
One wonders how many novelists and, for that matter, how many sermonizers are prepared to confront in such detail this difficult fact about the human condition, that sooner or later most of us will be called on to give adults, to whom we are bound with the most powerful ties of love and respect, the services we associate with the care of an infant, with their sense of dignity, and our own, now and for all eternity, dependent on the delicate attention and sensitivity we bring to the task, even as they gaze upon us helpless and vulnerable.
They are angry all the time and I can't see myself living a life of an atheist because the Love of Christ is too powerful within me to live in such bitterness.
Lovers of Jesus with $ in pocket are a powerful force of unconditional agape Love... better $ in the pocket of Love than in the pockets of greed and self serving...
It is precisely the question of how love is powerful in God, in contrast to traditional understandings of the nature of divine power, that continues to whet the theological appetite.
There are a gazillion buzzwords out there like «authentic» and «missional» and»em ergent» this or that but really, I have yet to see anything capbable of transforming the politics of power and privelege into, well, into a group of believers living in the world whose love for God and one another is lived in a way so real and so powerful that they become a transformational presence in their community.
«Love's nature... conquers all powers... Love's nature is... powerful in its activity... In it is all the power of God.&raquin its activity... In it is all the power of God.&raquIn it is all the power of God.»
Technology — «what works» — has become our god, expressed in all the most powerful myths of the most powerful media, while the God of justice and love is relegated to the sidelines of life, expressed in antiquated language and obscure stories lacking both clarity and relevance.
What we have encountered here, in both Dionysius and Bonaventure, is a turning away from God the powerful to God the loving, without actually attempting any fresh explanation of the relationship between these two facets of God's being.
Yet there is a sense in which love itself is powerful.
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