Sentences with phrase «in prayer ministry»

I was dancing in the prayer ministry time and God said dance with him, I touched the man and said «dance with me to the Lord» he did and so did several others during that time.

I'm not sure how I would deal in situation that would be similar but my hope would be that though (as you rightly say David) my arousal was my «issue», whomever was involved in prayer ministry would not want me to leave being worse off than I came but rather be served by the ministry.

Not exact matches

Throughout my ministry as a priest, I have been sustained in grace by the prayers of the parishioners and religious that I have been privileged to serve and by the prayers of my brother clergy in the Archdiocese of Birmingham.

Voice of the Martyrs, a persecution ministry that operates a popular and powerful Facebook page in which American Christians post prayers for persecuted Christians around the world, has highlighted Easter persecution, as well.

He was to put aside things which were not in any way bad in themselves, but indeed good in themselves, so as to be completely dedicated to God in prayer and pastoral ministry (The Case for Clerical Celibacy, p. 99).

Fifteen years of parish ministry have made this parson no less Pauline, no less Augustinian, no less a believer in the common prayer of every person for a Savior, than he has ever been.

Only then can we hope to know those wonderful grace - filled moments; times when through prayer and song, listening to and reciting the familiar words of grace and the stories of redemption, our hearts soar; times when we are caught up in the stream of love — when we sing praise to God with all our hearts and minds and souls and strength — which flows from us to God through the ministry of Christ and his people and which we return to God with prayer and praise.

In the course of a very successful ministry — informed by piety (he wrote wonderful prayers), pastoral experience (he cared for his flock) and learning (he regularly wrote reviews and articles for journals)-- he became increasingly critical of the economic system of the late 19th century.

He told Premier about how Christians balance the power of God and the fact that we live in a fallen world: «We do believe that God heals and it's quite clear from scripture that prayer for the sick is part of the ministry of the church but at no point does it say anywhere in the Bible that we shouldn't seek medical help and support.»

California State University has told the campus ministry that «no exemption can be made» to a new non-discrimination policy that requires leadership positions be open to all students, InterVarsity announced in a monthly prayer letter.

Karadima was a charismatic preacher who was removed from the ministry by the Vatican for sexually abusing minors and sentenced in 2011 to a lifetime of penance and prayer.

If by the power of God's grace we are in a position to accept ourselves as pilgrims, as mortal men seeking their way with difficulty through the darkness, as failing again and again and yet bound in duty to an earthly task; if the Church effects that acceptance by celebrating the death of the Lord, and makes us men of prayer who are really conscious of the future judgment of God, if the Church sends its children strengthened with God's grace out into their own maturity which burdens them but sets them free, then the Church by its official ministry has done what it alone can and must do.

Mr Barros was a protege of the Reverend Fernando Karadima, a charismatic preacher and darling of Chile's conservative Catholic society who was removed from ministry and sentenced by the Vatican in 2011 to live in penance and prayer for having sexually abused minors.

A growing range of ministries claim to be»em erging church» including: youth church, prayer monasteries, church in an office, pub or coffee shop.

The situation is too worse in the countrysides Being that the situation, my ministry has launched the forty days for fasting and prayers that we can evangelize and plant churches in villages of Shinyanga region.

Although this is only a footnote to the main line of this address, we may properly note in passing that some of Protestantism's subsequent difficulties with prayer and the devotional life, and with religious symbolism, come from neglect of those aspects of the medieval image of ministry that ought not to have been set aside.

If the ministry of disciplining is to avoid the image of punishing, it must find its roots in the word «disciple» with its emphasis on voluntary commitment and self - disciplining, and an image of the minister in prayer as he both disciplines himself personally and professionally, and encourages the laity to do the same.

In my judgment, the evidence to date indicates that deaconesses belonged to a women's order analogous to the male diaconate, carried out a ministry to women (in the congregation or in a monastic community), were ordained in rites similar but not identical to those for men (e.g., the typology in the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deaconIn my judgment, the evidence to date indicates that deaconesses belonged to a women's order analogous to the male diaconate, carried out a ministry to women (in the congregation or in a monastic community), were ordained in rites similar but not identical to those for men (e.g., the typology in the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deaconin the congregation or in a monastic community), were ordained in rites similar but not identical to those for men (e.g., the typology in the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deaconin a monastic community), were ordained in rites similar but not identical to those for men (e.g., the typology in the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deaconin rites similar but not identical to those for men (e.g., the typology in the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deaconin the prayers is either feminine or masculine), and were prohibited from the liturgical ministry at the altar entrusted to deacons.

As I said yesterday in my prayer from the cell post called «satellite phone», I have this strange feeling of alienation from God since I left the professional ministry and haven't been to church...

Until the day he died he was either drinking or in active ministry or at least in church or a prayer meeting any time the doors were open.

Personally, the hardest part of being single is feeling like I don't have a partner in ministry — a built - in encourager, prayer partner and someone who is journeying with me in the mess that can be the Christian walk.

There is a ministry belonging to all Christian people as participant in the Body of Christ; as the Good Friday prayer puts it, «every member of the same, in his vocation and ministry» is to serve the purposes of God in Christ.

Creative prayer is not just for children's ministry; it enables more creative and tactile adults to engage with God in a different way.

They'll tell a couple stories from personal experience, try to make people laugh, use oratorial stylings, and ultimately the «application» is: «fellowship, evangelism, prayer, tithing, involvement in church ministry / work.»

One simple, powerful ministry of the Temple is its open - door policy: it leaves the air conditioning or the heat on in the sanctuary and keeps the sanctuary open for prayer.

At the introduction of Enoch in the Mormon version, there is a long section continuing through chapter 6, with 71 verses, and chapter 8 with 85 verses, dealing with Enoch's ministry, his prophecies, visions, prayers, etc..

New Delhi said: «[This unity] is being made visible as all in each place who are baptized into Jesus Christ and confess him as Lord and Savior are brought by the Holy Spirit into one fully committed fellowship, holding the one apostolic faith, preaching the one gospel, breaking the one bread, joining in common prayer, and having a corporate life reaching out in witness and service to all and who at the same time are united with the whole Christian fellowship in all places and all ages, in such wise that ministry and members are accepted by all, and that all can act and speak together as occasion requires for the tasks to which God calls His people.»

«We hope that the discernment in the Electoral Synod will enable them to elect a new bishop who will lead the Diocese of Brechin in its future ministry and mission, and hold each of the candidates and the Diocese in our prayers during this process.»

The courageous work of pro-life groups in vigils at abortion clinics, of street pastors working with clubbers at night - time in city centres, of those offering prayer ministry for healing in shopping centres, of street evangelisers such as the St Patrick's group in Soho - all these examples need to be better known, and imitated.1 Then there's the output of media groups working through radio, TV, internet sites, blogs and video teaching programmes, such as Catholic Evangelisation Services; these too, while offering an independent type of Christian teaching, provide an important stimulus to on - the - ground evangelising.

How many of our people, indeed how many of us in the ordained ministry, really understand that prayer is essentially what St. Thomas Aquinas, following St. John Damascene, said it is: «the elevation of the mind to God»?

You and your ministry will be in my prayers.

Let's get serious in our prayer lives, our ministry and the practical support of widows, orphans, immigrants, refugees and every other marginalized person in our nation.

Of course the language of the Alternative Service Book lacks the oratundty and elegance of the similar «exhortation» in the old Book of Common Prayer; but it says the same things in a more contemporary idiom and speaks directly to the persons who hope to serve in the ministry.

An inseparable part of the ecumenical task is to move the churches toward visible unity in, as the New Delhi statement put it (I abbreviate), «one baptism, one gospel, breaking the one bread, joining in common prayer, a corporate life reaching out in witness and service to all, a ministry and membership accepted by all, and the ability to act and speak together as occasion requires.»

It provoked a crisis of faith in Greig who was publicly leading a global prayer ministry, while privately questioning whether God existed at all.

It is not his sin alone, but the sin of all who have not interceded in prayer, have failed to give counsel when needed, or have neglected their ministry in the community.

If generous amounts of financial support were allocated to help fledgling pastoral ministries, and — bearing in mind that financial resources, while necessary, are neither the only nor the most important means at the Church's disposal — if these issues really and truly became the focus of our petitionary prayers, I believe that many congregations would be overflowing rather than dwindling.

His crusades in Charlotte, North Carolina, produced some converts who organized a prayer group that met for years, praying that God would continue the ministry of evangelism through the people of Charlotte.

(entered the ministry in 1957) and I suppose one experience that pushed me in that direction was a prominent minister proclaiming (and never recanting) «That God does not listen to the prayers of Jews.»

In response to a $ 1 donation sent to the Rex Humbard ministry in January 1980, the author received in a four - month period 10 letters, including one thanking him for the contribution, one seeking a special prayer request he may have along with a further contribution, three inviting him to become a member of the Humbard «Prayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in the areIn response to a $ 1 donation sent to the Rex Humbard ministry in January 1980, the author received in a four - month period 10 letters, including one thanking him for the contribution, one seeking a special prayer request he may have along with a further contribution, three inviting him to become a member of the Humbard «Prayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in the arein January 1980, the author received in a four - month period 10 letters, including one thanking him for the contribution, one seeking a special prayer request he may have along with a further contribution, three inviting him to become a member of the Humbard «Prayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in the arein a four - month period 10 letters, including one thanking him for the contribution, one seeking a special prayer request he may have along with a further contribution, three inviting him to become a member of the Humbard «Prayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in theprayer request he may have along with a further contribution, three inviting him to become a member of the Humbard «Prayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in thePrayer Key Family,» one advising him that he had been enrolled as a member of the Prayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in thePrayer Key Family (though no indication of willingness had been given), and four seeking urgent financial contributions to prevent cancellation of the program in the arein the area.

In addition to Ignatius» captivating conversion, his work «The Spiritual Exercises,» continues to inspire contemporary Catholic movements in education and prayer, and serves as the foundation for all Jesuit ministrieIn addition to Ignatius» captivating conversion, his work «The Spiritual Exercises,» continues to inspire contemporary Catholic movements in education and prayer, and serves as the foundation for all Jesuit ministriein education and prayer, and serves as the foundation for all Jesuit ministries.

43 The Prayer Book uses it only of bishops; in monastic usage the tide «Father» for abbots, or for older, professed, or ordained members of the monastic family generally is ancient; in modern times it gradually spread, through the active missionary orders doubtless, to the Roman Catholic clergy of Ireland; the heroic ministry of Charles Lowder and other priests during the cholera epidemic of 1866 in London seems to have started the common use of «Father» for nonmonastic Anglicans.

«Some people call it going from high tech to high touch,» said Valerie Maholmes, a member of the psychology staff at Yale University who runs the singles ministry at the Prayer Tabernacle nondenominational church in Bridgeport, Conn..

The goal of this blog is not to provide all the answers or give a cookie - cutter approach to transitioning to family ministry, but rather to provide encouragement, support, resources and prayer as you move forward in your church.

The goal of this blog is not to provide all the answers or give a cookie - cutter approach to transitioning to family ministry, but rather to provide encouragement, support, resources and prayer as you move forward in your church.

Glens Falls, NY About Blog Healing Spring Christian Ministries is an ecumenical Christian healing and prophetic prayer ministry based in Glens Falls, NY.

Innovative, highly educated and compelling Doctor of Ministry and former director of the Assembly of Prayer Baptist Church, with a proven track record in managing church operations and providing adolescent ministry and coaching to the church's youth.

The goal of this blog is not to provide all the answers or give a cookie - cutter approach to transitioning to family ministry, but rather to provide encouragement, support, resources and prayer as you move forward in your church.