Sentences with phrase «in preceding chapters»

Initiative was mentioned in the preceding chapters regarding the CV.

Take a disastrous turn away from the gameplay or narrative tropes established in the preceding chapters Far Cry 3 Far Cry 3 boasts a wonderfully crafted open world, meaningful progression, and fantastic gunplay.

The ending, alas, teeters on the verge of melodrama, but there is so much good writing in the preceding chapters that one readily forgives the author.»

The overcoming of self - identity through time can also be described in the categories developed in the preceding chapters.

Of this fact and its inescapable significance as representing a special act of God I have said enough perhaps in preceding chapters, but it is especially important that this should be remembered in connection with this discussion of the miracles.

But we may profit from still another brief summary of the relevant affirmations of process thought, about which so much has been said in preceding chapters.

In the preceding chapters it was insisted that Jesus had an eschatological outlook, though not so otherworldly and nonethical an outlook as some premillenarians, adventists, and contemporary dialectical theologians have ascribed to him, and that he probably anticipated an end of the existing regime in the not distant future.

As we have seen in the preceding chapters, each of these roles is a door opening into a whole realm of mental health opportunities.

(1) The priority of «the spiritual,» and of theology, is a paramount thrust in the analysis and description of preaching in the preceding chapters.

(54) A number of factors have already been stated explicitly or by implication in the preceding chapters.

The first part of this Appendix will summarize the interpretations already set forth in the preceding chapters, but will do so in a more systematic and technical way than the individual chapters allowed.

The topics dealt with in the preceding chapters — inspiration, women, social ethics, and homosexuality — are important beyond their immediate purview.

In he preceding chapters the functions and the status of models in science and in religion were discussed.

In the preceding chapters we found that Marx, through his Promethean role, was trying to achieve this «authentic human life» which human beings seek.

The key to our grasping the relationship between science and religion lies especially in the notion of perception that we have developed in the preceding chapters (especially Ch.

We have seen in the preceding chapter that this limitation does not constitute a strict determination.

As explained in the preceding chapter, at the time that political theology arose in Germany, process theology in the United States was at its furthest removed from a praxis orientation.

It requires, instead, the transformation of the tradition sketched in the preceding chapter into a political theology in the sense that it must become committed to the indivisible salvation of the whole world.

As we found in the preceding chapter, and in the present one too, this process has a strong Christological foundation and it was the genius of Bonhoeffer that he tackled the problem of religion without for a moment losing sight of Christ.

In the preceding chapter there was an outline of the constituent elements that make up a natural sequence of prayer, with a more detailed analysis of the place of adoration and thanksgiving.

When to this we add what has been said in the preceding chapter about the «risen life» in God, made specifically available to men and women through their participation in Jesus Christ «risen from the dead», we have a «de-mythologized» portrayal of what «happens after death» which speaks deeply to authentically Christian faith.

If the fashion in which the basic New Testament proclamation has been interpreted in the preceding chapter has validity, then talk of the resurrection of Christ is a way of affirming that God has received into his own life all that the historical event, designated when we say «Jesus Christ», has included: his human existence as teacher and prophet, as crucified man upon his cross, in continuing relationship of others with him after that death, and along with this what has happened in consequence of his presence and activity in the world.

Not all religions have a body of sacred scriptures such as that described in the preceding chapter, not even all of those which had reached the stage of writing.

She regrets the tendency of donors in the «70s «to emphasize redistributive goals while downgrading the importance of growth» (although in the preceding chapter she cites evidence that greater equity — the redistribution of assets and social services — tends to promote growth).

In the preceding chapter I have sought to do just this.

Nevertheless, a clear difference exists, and it is possible to formulate the distinctive role and structure of the dominant occasions of experience in the two cases in the categories worked out in the preceding chapter.

The definition of sin which was given in the preceding chapter therefore still needs to be completed: sin is, after having been informed by a revelation from God what sin is, then before God in despair not to will to be oneself, or before God in despair to will to be oneself.

For to say that Jesus Christ is important, as I have done again and again in the preceding chapter, is to say that he, as One who lived and worked at a given time and place, provides the clue to the divine nature and the divine activity wherever that may be found.

In the preceding chapter we were considering the bearing of our thesis upon the problem of Christian unity.

In the preceding chapter the emphasis was placed upon the fact of the event; in this and the following chapter the stress will fall upon the necessity of regarding the event as one indissoluble whole and of finding its significance in its character as a whole rather than in some particular part or aspect of it.

With this survey of variant views in the meaning of the kingdom of God as a base of procedure, let us review the types of eschatology that were outlined in the preceding chapter.

We have already seen some of its bearings in the preceding chapter, and also the historical exegesis of Matt.

This hard - fisted «fascist» who in the preceding chapter wipes away his potential opposition in a smear of blood appears now a Jekyll to his previous Hyde.

A moment's reflection will show that this position follows inevitably from the distinction between individuals and societies explained in the preceding chapter.

Above all, that is why in Jesus himself — who (as we argued in the preceding chapter) is best conceived as that human existence where the divine Action was incarnate, given adequate expression, in human life — it could be said that «it is not by measure that [God] gives the Spirit.»

The formal designation can be made easily enough: When we refer to «Jesus Christ,» we are referring to the historical reality about which we were thinking in the preceding chapter — the reality from which the Christian community took its beginning and by which the continuing character of that community has been determined, the reality in and through which the revelation of God, known within the church, took place.

In the preceding chapter, while we were relating Christian revelation to the existence of the individual, we noted how the content of revelation has the capacity to erode our customary self - deception.

I have argued in the preceding chapter that every personal relationship lifts our eyes toward a reality which transcends man.

In the preceding chapter, while speaking of the relationship of Christian revelation to the life of the individual, I emphasized how revelation in principle delivers us from the need for self - deception.

Even in the preceding chapter, where I focused upon the development of his views, I largely identified myself with my presentation of his thought in Process and Reality.

In spite of the fact that the cosmos is truly our home (as we argued on scientific, biblical, and environmental grounds in the preceding chapter) our species nevertheless began (during the axial age) to feel gradually somewhat exiled from subhuman patterns of natural existence.

55 - 58) the episode of David's introduction to Saul already recounted under different circumstances in the preceding chapter.

Hence the background against which we must study the Gospel of Mark is twofold: the evangelic tradition, which we considered in the preceding chapter, and the apostolic faith and its formulation in preaching, which we are considering in the present one.

But as we saw in the preceding chapter, recent science itself has taught us, in a way that earlier generations of theologians were not in a position to see, that nature itself is historical.

Protestantism in America, as indicated in the preceding chapter, has been almost from the first strongly lay - centered and lay - controlled.

As we turn our attention to the problem presented by the miracles of the Gospels we are manifestly considering a phase of the same subject as engaged us in the preceding chapter.

But is it not clear that we have here an instance of that «transfiguration» of the earthly life about which we were thinking in the preceding chapter?

The Brazilian bishop Dam Helder Camara, in that same Harvard address from which I quoted in the preceding chapter, tells us to «beware of escape mechanisms, conscious or not.»

In our Western usage, it is tempting to identify the self with the seat of existence as defined in the preceding chapter.

No matter that in the preceding chapter Luke has had Jesus baptized and identified by a voice from heaven as the Son, the Beloved.