Sentences with phrase «in proper understanding»

Both thinkers underscored the active process involved in any proper understanding.

For example, the encyclical rejects proportionalism, and this rejection is supposedly grounded in a proper understanding of the object of the act.

If the text wrestles with serious questions and if the reader does also, then the reader's own questions are not extraneous intrusions upon a «pure understanding» of the text but vitally involved in a proper understanding of the text.

It is most faithful and most honest and most likely to result in proper understanding to accept the Bible for what it is, rather than to claim it to be what we want.

Not exact matches

«When it comes to transparency, we believe the key consideration is whether a small business owner can clearly understand the credit product and assess if it is a proper fit for their business need or use case,» OnDeck said in an emailed statement.

The Mayor was involved in some financial irregularities that may (I honestly don't know) just be a matter of either poor judgment or poor understanding of proper procedures.

But good traders need to take a proper approach to investing and have a solid understanding of the game, not to mention a healthy respect for markets, as much as they need an ap that offers clues on what the pulse of market sentiment will be in the short - term future.

Third and finally, the traditional story misses the real function of private banks, which is to solve an information problem in the purest Hayekian senses. That is, banks are or should be specialists in risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posin the purest Hayekian senses. That is, banks are or should be specialists in risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posin risk assessment and risk taking. They should know their client, understand the local market and have their pulse on the broad economy. Arguably, if properly structured, they can and should do this better than other entities such as governments. In other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this posIn other words, the proper role of banks should be underwriting — lend money, hold the debt, and bear the risk. Which is a long - winded way of getting to the main point of this post.

I've always shied away from proper keyword research in the past as I didn't understand it.

So before we start diving in and talking about this particular book I think it's really important for us to give the proper amount of context for people to understand what it is that we're about to talk about today.

Those anxious students should however be reassured that many options for cutting down on big bills exist in plenty, as long as they understand their situation proper.

There's nothing worse than getting involved in something without proper examination or understanding and not being successful as a result.

This can best be understood in light of something he tells us later in the poem: «Only a dark tone, an inclination toward a peculiar Manichean / strain of Christianity, could have led one to the proper trail.»

Sadly, in this day and age, when someone with proper Biblical understanding tries to educate others about matters of faith, it's called hate mongering, intolerance, bigotry, etc..

The solution they advocate, therefore, can be said to be «modernist»: it believes in essential structures, and proposes that we recover the old and proper integrity of the undergraduate curriculum by reaffirming the centrality, and hence the authority, of those essential structures of understanding that have been defined by the traditional educational canon.

For a proper understanding of the family, there is no Victorian character so necessary as that much - maligned Angel in the House.

So if these sorts of texts guide our understanding of the tenth plague, we must not look to the death and destruction of the firstborn sons of Egypt as a proper indication of God's activity in this event, but rather, we must look to the blood of the lamb.

Here, I think, John Paul II's joining of abortion with the death penalty in Evangelium Vitae is exactly right: A culture that can not bring itself to rescind its license of murder in the womb is unlikely to understand the proper ways in which justice should be done.

Both texts are greatly aided by a proper understanding of how adoption worked in biblical times.

He also said that there isn't proper understanding for the state that the C of E is in now.

The code of laws provides the regulations which create the proper relations between man and God, such as saying prayers, fasting, and other religious duties; they guide man in his relations with his brother in Islam or the non-Muslim community, in organizing the structure of the family and encouraging reciprocal affection; they lead man to an understanding of his place in the universe, encouraging research into the nature of man and animals and guiding man in the use of the benefits of the natural world.

While we may have faith that comedians are the great truth - mongers of our age, it's simply a faulty exegesis when you understand the jokes and jokers in their proper context.

Therefore it was also natural that the kerygma as we find it in the New Testament should not only be couched in biblical terms but also that these terms require for their proper understanding an awareness of the whole Old Testament witness and record.

A proper understanding of the context reveals that pastors can not use this verse to encourage greater generosity in tithing, but instead, the pastor should give sacrificially from his own income to help the poor and needy in the church, as well as those who partner with him in the ministry.

Alison Gray, in a recent doctoral study on the empirical use of material relating to The Essay in Aid of a Grammar of Assent, in relation to the teaching of Key Stage Three religious education in a Catholic school in England, has shown the inherent capacity of children to reach belief by a proper use and understanding of the illative sense.

And when Jesus advised his hearers, in Luke 17:31, on their proper behavior when the end should break in («On that day, let him who is on the housetop, with his goods in the house, not come down to take them away; and likewise let him who is in the field not turn back»), both he and they appeared to understand that the advice was for them.

Now to a static mind, there is a difficulty in understanding the proper role of faith.

If this avoidance of personal pronouns is found to be clumsy or fails to give a proper sense of God as a being who is related to us in a personal way, then certainly one is free to speak of God both as male and as female so long as these usages are understood to be metaphorical and not to be claiming gender for God, and so long as the male and female references are relatively balanced.

Calvinists believe that their understanding of the biblical text is the only proper understanding, and if people disagree, it is because they don't want to submit to God's revelation of Himself in Scripture.

But when we understand that the gospel contains both truths, about how to receive eternal life and properly live this life, then we can stop arguing about the role of faith and works in the gospel and see that both have their proper place with proper results.

It is within the context of an evolutionary view of time that I shall attempt to get a proper understanding of God's time, first because our general purpose is to make God's eternity relevant to our modern evolutionary world, and second because this seems to be the context in which the Scriptures thought of God's time.

The proper understanding of religion in public took a bad beating in this election year.

Differences in the understanding of mission and the contrariety between the different renditions of the field of study have placed missiology in a state of confusion, thereby preventing it from occupying its proper place in theological academia.

But we must go farther and see that propriety of scale is invariably associated with propriety of another kind: an understanding and acceptance of the human place in the order of Creation — a proper humility....

Finally, let me remind you that the administering image, valuable as it is when it is rightly understood, is still a cross-section, a cartoon, that has temporarily neglected some things in order to give proper emphasis to other things.

As I have argued in these pages and elsewhere, the «presumption,» by detaching the just war way of thinking from its proper political context» the right use of sovereign public authority toward the end of tranquillitas ordinis, or peace» tends to invert the structure of classic just war analysis and turn it into a thin casuistry, giving priority consideration to necessarily contingent in bello judgments (proportionality of means, discrimination or noncombatant immunity) over what were always understood to be the prior ad bellum questions («prior» in that, inter alia, we can have a greater degree of moral clarity about them).

The primary biblical foundation for understanding family living as caring for the generations is in God's call to human beings in the first chapter of Genesis «to exercise care over the earth and hold it in its proper place.»

The trouble with Theology Proper, is that it is, in its very nature, an attempt to understand and explain an infinite and transcendent being.

The understanding of true conversation is so rare in our time that one imagines that one can arrange a genuine dialogue before a public of interested spectators with the assistance of proper publicity.

In her account of her «shewings», by which she meant the disclosures (or series of revelations) which she believed were given her in the cell which as an «anchoress» or hermit she occupied adjoining St. Julian's Church in Norwich (hence the name which has been given her), she sets forth what she has learned to be the proper «ghostly [spiritual] understanding» of the basic Christian messagIn her account of her «shewings», by which she meant the disclosures (or series of revelations) which she believed were given her in the cell which as an «anchoress» or hermit she occupied adjoining St. Julian's Church in Norwich (hence the name which has been given her), she sets forth what she has learned to be the proper «ghostly [spiritual] understanding» of the basic Christian messagin the cell which as an «anchoress» or hermit she occupied adjoining St. Julian's Church in Norwich (hence the name which has been given her), she sets forth what she has learned to be the proper «ghostly [spiritual] understanding» of the basic Christian messagin Norwich (hence the name which has been given her), she sets forth what she has learned to be the proper «ghostly [spiritual] understanding» of the basic Christian message.

The proper role for the study of the diachronic dimensions of the text lies not in fragmenting or in replacing the synchronic level, but in using a recovery of a depth dimension for increasing an understanding of the theological substance that constitutes the biblical narrative itself.

However one understands that claim (and the kind of exclusivist Christology dominant in the neo-orthodox period is neither the sole nor the proper way to understand it), one must, qua theologian, find some means of coming to terms with universalism.

In proposing a way forward, the study rejects the primacy of place that is given to the therapeutic mentality because it fails to appreciate the role that religious devotion and faith play in the moral life of the priest, and has no proper understanding of human nature, original sin and free wilIn proposing a way forward, the study rejects the primacy of place that is given to the therapeutic mentality because it fails to appreciate the role that religious devotion and faith play in the moral life of the priest, and has no proper understanding of human nature, original sin and free wilin the moral life of the priest, and has no proper understanding of human nature, original sin and free will.

Instead of understanding, as James le Fanu writes, that «the implications of mortality are intrinsic to a proper grasp of the human experience», we choose to sanitise the things of death, including the language we use to describe it (in Last Things, Tablet, 29 November 2014, p. 28).

Without a proper understanding of the Hebrew words behind our «Faith» then we will never be able to properly understand our relationship with God or anything else in our «faith» for that matter.

Smith rightly notes that, with this approach, «different groups of Christians end up invested in different interpretive paradigms, learn to ignore certain potentially threatening leftover texts, and are persuaded that the remainder of leftover texts can be explained away on an ad hoc basis when they are «rightly understood,» read in proper context, or otherwise «correctly» interpreted.»

The Lutheran understanding of the Christian as «at the same time righteous and sinner» is set forth, as is the Catholic view that «all that is sin «in the proper sense»» is taken away in baptism, though «an inclination (concupiscence)» toward sin remains.

For the remainder, such as most of the new independent evangelical churches, their distaste for liberation theology and their understanding of the church's proper role in the public arena derive not from «an ideology of the national security state» but from sincerely held beliefs about theology, politics, and economics.

In Love» s Knowledge and elsewhere Nussbaum uses the fiction of Proust, Henry James, Dickens, and others to buttress her claim that the emotions are not necessarily opposed to reason» that, in fact, a truly rational person will experience certain emotions as the consequence of proper understandinIn Love» s Knowledge and elsewhere Nussbaum uses the fiction of Proust, Henry James, Dickens, and others to buttress her claim that the emotions are not necessarily opposed to reason» that, in fact, a truly rational person will experience certain emotions as the consequence of proper understandinin fact, a truly rational person will experience certain emotions as the consequence of proper understanding.

I'm not sure what exactly you're saying regarding the waffle, but, yes, all of scripture is in fact «cultural» — it is placed first and foremost within the cultural context of the readers (the original, intended recipients) and any proper understanding of it and interpretation of it in our culture today must first understand how it would have been received and interpreted by those it was written to.