Sentences with phrase «in real traditions»

Not exact matches

Loyola keeping a Catholic identity helps promote real intellectual diversity in American public life (and, again, I'd say the same as to other religious universities; I can imagine some religious belief systems that are so pernicious that, while they must be constitutionally protected, we can still say they hurt American life more than they help it, but I think that most of the traditions that found universities do have a good deal to contribute).

Big - name brands such as Mitsubishi, an industrial conglomerate that includes a trading company, real - estate, jet manufacturing and financial group, are revered in Japan, a nation that values tradition.

We have known for over 200 years that the bulk of the Bible's claims are nothing more than Jewish tradition and folklore and that the Jesus as represented in the NT is nothing like the real Jesus who lived.

There is no real evidence that Luther regarded this consolation as inadequate; the impetus to reshape his thought in a new configuration came from the theological tradition, not the anxious yearnings of a troubled conscience.

This coheres with a subjectivized reading of the phenomenology of Dasein which is far from being sufficiently «reformed,» that is, in relation to the real target of Heidegger's dismantling of the tradition.

In traditions that believe in the real presence of Christ, the priest or pastor may get tipsy from drinking the consecrated wine that is left over at the end of the service, since the blood of Christ can not just be poured down the draiIn traditions that believe in the real presence of Christ, the priest or pastor may get tipsy from drinking the consecrated wine that is left over at the end of the service, since the blood of Christ can not just be poured down the draiin the real presence of Christ, the priest or pastor may get tipsy from drinking the consecrated wine that is left over at the end of the service, since the blood of Christ can not just be poured down the drain.

The real guides in this book are the saints themselves and Tolhurst reveals a deep respect both for them and for the Catholic spiritual tradition.

The real test of love as seen in the deeper moral traditions of mankind, and in the Christian faith, is the willingness of persons to commit their lives and sexual being faithfully to one another «till death do us part».29

When we add the obvious point that the term itself is very frequently to be found in the synoptic tradition and comparatively infrequently outside it, then it becomes clear that we are fully entitled to claim that the real and significant differences between the use within the synoptic tradition and outside it call for an explanation.

The real test of dialogue is whether people in one faith community can make their own the prayers of another faith tradition, without making faith traditions predatory or obsolescent.

This show has one purpose, to paint muslim americans in a soft were all the same light, while denying the fact that their holy book quran and real actual observant muslims (not the families on this show) are completly against american values and traditions.

From the gospel accounts of his spoken words at the Last Supper, the unity of Catholic tradition holds that the Real Presence is divinely given in the sacrament of the Eucharist — substantively more than any lesser parallelism on our part of either seeing or hearing.

Integral to it are both an emphasis on the real presence of the risen Lord, reflecting the concern of the Lutheran and Roman Catholic traditions, and on widening the rite beyond the elements themselves to encompass the entire celebration and the Spirit's crucial role in it, in keeping with the Orthodox and Reformed positions.

If by «evil exists» you mean that evil possesses a real substance of its own, and that it therefore exists in the way goodness exists (or, for that matter, a tree, a rabbit, an idea or a dream exists), in point of fact Christian tradition has usually denied this quite forcibly.

Appraisal, he tells us, involves discerning (1) the ontological features of the human, especially in its relation to the divine, (2) what is «enduring, true and real» about the tradition, (3) what this truth implies for concrete «choices, styles, patterns and obligations» of life, and (4) the connection between these different levels of truth in the tradition and concrete situations that we confront in our everyday life.

Could the real story be found not in any «failure of nerve,» but in the rise of a largely consistent intellectual tradition?

Whether Rama or Ravana ruled, whatever political authority structures came into being or disappeared, they had but minimum impact on the life of the various village communities; they continued to live in some kind of internal self - sufficiency according to their different traditions, with Custom as the real King.

As it advanced, it made «finer and finer distinctions between layers of tradition in the Gospels, beneath which the real object of faith — the figure [Gestalt] of Jesus — became increasingly obscured and blurred.»

There can be real potentialities only in as far as there are actual presents which lay down conditions to which the future must conform, Furthermore, a past has led up to any such present, and the weight of this whole tradition imposing itself on the future is a necessary condition of the very concept of a real potentiality.

As a white, middle - class woman living in California, rarely have I faced real pain as a result of complex systems, and strongly held societal, cultural or political traditions and beliefs.

The real challenge would appear to be not so much mending the split hairs of rubric and theological issues but giving the people in the pews the opportunity to be a witness to both traditions.

«There is no real education without personal responsibility, and there is no responsibility without freedom» If true education is an education in the virtues then we can begin to see a link between the work of the Jubilee Centre and the work of the Benedictus College of the liberal arts, which places itself in a tradition stretching back through Blessed John Henry Newman, St Thomas Aquinas and St Augustine to Aristotle.

While some traditions in the Bible have changed the fact that she is in this quandary is only because she hasn't met the real person Jesus.

In fact, through the work of several philosophers both in America and in Europe, our century has witnessed the emergence of a distinctively modern metaphysical outlook which at last offers a real alternative to the philosophia perennis of our Western traditioIn fact, through the work of several philosophers both in America and in Europe, our century has witnessed the emergence of a distinctively modern metaphysical outlook which at last offers a real alternative to the philosophia perennis of our Western traditioin America and in Europe, our century has witnessed the emergence of a distinctively modern metaphysical outlook which at last offers a real alternative to the philosophia perennis of our Western traditioin Europe, our century has witnessed the emergence of a distinctively modern metaphysical outlook which at last offers a real alternative to the philosophia perennis of our Western tradition.

Many Christian traditions believe that a real, literal change takes place when we participate in sacraments like communion or baptism, though we disagree on how that change works.

It is also important to recognize that the real meaning and ground of the resurrection faith in the primitive church was not particular items in the tradition nor particular views as to how Christ's victory over death was accomplished.

Marxsen argues — in my opinion, convincingly — that the real Christian norm is the witness to Jesus that makes up the earliest layer of the synoptic tradition.

At the Council of Trent in the sixteenth century, for example, there was no real theological deepening of the notion of revelation because the main concern was with safeguarding the deposit of faith that the council fathers held to have been passed down in Church tradition under the guidance of the Holy Spirit.

Specifically, that is the step of reconstructing the history of tradition, of which the first three Gospels are the documentation, so as thereby to identify the earliest stratum in this tradition, which is the real Christian canon by which even Scripture has whatever authority it has.

Toward the end of Ut Unum Sint, John Paul cites some of the questions that must be addressed in conversation with the communities issuing from the tragic divisions of the sixteenth century: (1) The relationship between Sacred Scripture, as the highest authority in matters of faith, and Sacred Tradition, as indispensable to the interpretation of the Word of God; (2) The Eucharist as the Sacrament of the Body and Blood of Christ, an offering of praise to the Father, the sacrificial memorial and Real Presence of Christ and the sanctifying outpouring of the Holy Spirit; (3) Ordination, as a Sacrament, to the threefold ministry of the episcopate, presbyterate, and diaconate; (4) The Magisterium of the Church, entrusted to the pope and the bishops in communion with him, understood as a responsibility and an authority exercised in the name of Christ for teaching and safeguarding the faith; (5) The Virgin Mary, as Mother of God and Icon of the Church, the spiritual Mother who intercedes for Christ's disciples and for all humanity.

I've tasted what we all want and need, and I suspect the only way we are going to arrive at a place of contentment, unity, one - another - ness that truly satisfies and meets real needs in real daily lives, is to completely cut our moorings with traditions (that are frankly boring, repetitive and spirit numbing to many).

On the other hand, for minds deeply influenced by Nominalist traditions of philosophy in the West, a» mystery» means an intellectual conundrum, something one step removed from worldly experience and therefore not quite real in its psychological impact.

By no means do we have to reckon exclusively with oral tradition... Personally I have... tried to typologize the so - called «prophetical literature» in two main groups: «The liturgical type» («liturgy» taken as a purely form - literary term) to be found in Nah., Hab., Joel, «Deuter - Isa,» et al., with real «writers» behind them, and probably from the very beginning taken down in writing, and «the diwan type» (no very good term, I admit), e.g., Am., Proto - Isa., etc., primarily resting on oral transmission...

What he said was of course familiar in non-Catholic circles for a long time; yet the way in which he said it, with the consequences of that pronouncement in his own communion, is an indication of a growing consensus about the right place and real significance of Scripture in the Christian tradition.

people in need are hoping for real, practical and material help and strengthening their existing faith, whatever tradition it is, if they have any faith at all.

The history was there, in the oral traditions of Jesus» life and death; and the experience was equally real, and could now be shared anywhere and by anyone, by Saul the persecutor, by Gentile centurions and treasurers and simple men of Cyprus and Cyrene and Antioch, by pagan Galatians, and by cosmopolitan Corinthians and Romans — Jews and Greeks, bond and free.

A benefit of this particular description is that it makes clear how other religious traditions would describe Christian experiences in their terms, and why Christians could view those «outside» descriptions as rooted in real religious truth.

Christians can understand the distinctive religious truth of other religions as rooted in connections with real dimensions of the triune God, I am convinced, for instance, that the Theravadan Buddhist end is, in fact, as that tradition claims, a cessation of suffering.

This is in real tension with Western Christianity, but it is in more drastic violation of all the other religious and cultural traditions.

But it seems to me that in ecumenical discussion we ought to pay less heed to historical theological traditions and more to the real intellectual situation and its stress which is common to both sides at the present day.

So while the Exodus tradition may in a real sense be grounded in history, its essential importance for Israel is actually the mythical element in it.

But Cornwell always did have the gift of being intensely irritating to many who love the Church, of mounting violent assaults, often at first effectively, against the most seemingly unassailable bulwarks of the Catholic tradition, in a way which has sometimes made him seem a real threat.

Hence, everything new, regardless of its provisional nature or its shallowness over the long run, was set in concrete too quickly, thus frustrating, especially at the popular level, the real essence of the reforms, which was to introduce an authentic historical consciousness into the Catholic tradition.

The real myth, in other words, may be that there can be religious freedom at all in the modern state without a strong religious tradition acting both as a curb to the state's power on behalf of believers and nonbelievers alike and also as an alternative narrative within which people can work out their individual visions of the good life.

Many scholars believe that in the development of the tradition a parable had come to be misunderstood as a record, and robbed of its real meaning in the process (cf. Lk 13:6 - 9).

Sure, I love adding one new dish, altering a spice, launching an new squash entrée, and gently easing in a new tradition into the fabric but overall, I want the menu to be a backdrop of flavor and the real offering to be, the company at hand.

After successfully opening two NYC Carmine's locations, Cutler launched Virgil's Real BBQ, which continues to specialize in America's great and varied barbecue traditions.

It's the tradition of cooking at home, using real ingredients, eating food when it's in season, and preserving it for later.

In the beautiful rolling hills of the Temecula Valley Wine Country, is a tradition 48 years in the making — vast horizons, majestic surroundings — real momentIn the beautiful rolling hills of the Temecula Valley Wine Country, is a tradition 48 years in the making — vast horizons, majestic surroundings — real momentin the making — vast horizons, majestic surroundings — real moments.

Made here with real Gruy √ ® re cheese, a Neuch √ cents tel or dry Rhine wine, and kirsch, it is followed by a solitary apple served to each person in the Swiss tradition.