Sentences with phrase «in reigning over»
So far, so good» at least until we begin to look for the principles that guide Kagan's analysis of how America should behave in its reign over the world.
https://www.firstthings.com/ Not exact matches
Steve Jobs reigning over Apple, Bill Gates towering over the giant that is Microsoft and Richard Branson stylized in his cape throughout the veins of Virgin — this kind of mythology and idealization of the single hero in business has spurred a new wave of entrepreneurs who call themselves «solopreneurs.»
Sepp Blatter's 17 - year reign over FIFA, the governing body of world soccer is effectively over, after the organisation suspended him and other officials in connection with investigations into alleged corruption.
Some of the names on here are mainstays — recognizable athletes who have reigned supreme in their sports over long periods of time and aren't going anywhere.
After the password is correctly reckoned, the hacker has free reign over everything stored in iCloud, including users» password lists, photos, videos, email, contacts, calendar appointments and reminders, documents and more.
The Reigning Men: Fashion in Menswear exhibition showcases a range of dapper styles over the past 300 years — and some intriguing links between past and present.
If Jesus existed (and that is not a given since his name means «salvation,» he's probably an allegorical character), and if the stories about his visit to Jerusalem early in the reign of Pontius Pilate are true, he died because he was an anti-Roman insurgent, probably involved in a Zealot uprising over the use of the Temple treasury to finance the construction of an aqueduct.
And oh yes, there's that part in Revelation (the last few chapters) where God simply «must» release Satan again, after killing all the «evil» people and having Jesus reign on earth for an eon over all the «good» people that are left.
He states in Luke that «for those who do not want me to reign over them, bring them before me and slay them».
Or Isaiah 11:10, which says, «There shall be a root of Jesse; And He who shall rise to reign over the Gentiles, In Him the Gentiles shall hope» (Rom 15:12).
He said, «This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots.
For Burton, it looks like living in «constant relationship» with Christ and learning to allow «the Lord to have full reign over our lives for his glory.»
In Luke, Gabriel predicts that «he will be great, and will be called the Son of the Most High; and the Lord God will give to him the throne of his ancestor David, and he will reign over the house of Jacob for ever...» Jesus does not inherit a throne on earth.
«Chapter 37th,» a history of the Revolution published in 1782, began with the sonorous, «And it came to pass in the reign of George the king, who ruled over Albion, and whose empire extended to the uttermost parts of the earth.»
In I Samuel 13:1, for example, the Hebrew text says literally, «Saul was a year old when he began to reign; and he reigned two years over Israel.»
Those who made the American Revision of the Standard Edition (1901) hazarded a guess unwarranted by the Hebrew: «Saul was [forty] years old when he began to reign; and when he had reigned two years over Israel...» They admit to their guesswork in a footnote: «The number is lacking in the Hebrew text, and is supplied conjecturally.»
H. Richard Niebuhr taught us in The Kingdom of God in America that the triune themes of the sovereignty of God over the whole world, the reign of Christ in the heart and the expectation of a Coming Kingdom in and beyond time were all embedded in the term «kingdom of God,» and that these themes were decisive in the way Christian theology and ethics provided — with differing accents in different periods — a spiritual and moral rudder for American civilization, from its founding through the industrial era.
Now it came to pass in the days of Ahasuerus (this was the Ahasuerus who reigned over one hundred and twenty - seven provinces, from India to Ethiopia),
Systematic Theology can be read as a much fuller account of the vision first put forward in Revelation as History twenty - five years before: Eschatology remains the key theological locus; Jesus continues to be understood as the anticipatory realization of the final reign of God over all things; Christianity is rational, though this claim is somewhat chastened.
The issues of chief difficulty arise at the point of questions as to whether Jesus expected the Kingdom to come on earth or only in some realm beyond earthly history, and in the latter event, whether he expected earthly history to end very soon by a catastrophic divine intervention when he himself would return in glory to reign over a transfigured world.
1Sa 8:7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.
MANY are CALLEDE but FEW chosen to go in that Rapture and eventually reign with Him over the others who will be saved.
Eventually the prince of peace, Jesus Christ, would be born and reign over the earth in justice for ever.
If God is creator, then God reigns over the death of every sensate being that ever moved on earth — to say nothing of his special responsibility for the bloody sins of those beings he has made in his image.
Others kept nearer to the level of common experience, forecasting a great victory granted miraculously to a divinely appointed leader, the «Messiah», who should then reign in righteousness over an Israelite empire.
Out of the ruins, once more, God would raise up those who should truly serve and obey him; and this divine Rule was to be inaugurated — so Mark and his fellow Christians believed — when the Son of Man, who was identical with Jesus crucified, raised from the dead, and exalted to heaven, should return on the clouds to hold the Last Judgment, when he should come «in power» with the angels of God to reign with his elect over a renewed earth.
36 The time that Jehu reigned over Israel in Samaria was twenty - eight years.
In the second place, to live in the reign of Christ means to share in an actual and continual victory of good over eviIn the second place, to live in the reign of Christ means to share in an actual and continual victory of good over eviin the reign of Christ means to share in an actual and continual victory of good over eviin an actual and continual victory of good over evil.
Since it has arrived and Jesus has accepted it totally and in complete freedom of spirit, then the reign of sin and death over humanity instigated by the malice of the Devil is doomed.
That is why Jesus, when He came to earth, He came, not to reign and rule, not to beat us all over the head and put us in line, He came not to be served, but to serve.
However, God wants more for you than to just have your guilt removed from you; He does not want sin to reign in your body; He does not want sin to rule over you, to destroy you, to ruin your life, your health, your finances, and all your relationships.
The king reigned over them in wisdom.
The second and lengthiest part of Istanbul, «Byzantine Constantinople» (330-1453), spans more than a thousand years, from Constantine's ambitious reign to Constantine XI's demise in 1453, as Ottoman troops climbed over the rubble of the city walls.
Genesis does not, however, reflect philosophically on this signature; by depicting the act of creation and the result — a magnificent paradise well stocked with its birds, fishes, cattle, and so on, not to mention creeping things, a veritable kingdom over which the man and the woman reign in the peace of an integral nature — it simply shows that God's abundant goodness has been poured out, that his own nature has been «mirrored» somewhat as a mountain is mirrored in a clear lake.
As Israel had looked for the coming of the Messiah to establish God's kingdom and reign in glory over the people of God, so the Christian community was convinced that the Messiah had come, and that they, the followers of Christ, were now God's elect.
''... but these enemies of mine, who did not want me to reign over them, bring them in front of me and slay them in my presence» - Jesus Christ.
This millennial imagery in the twentieth chapter of Revelation is sufficiently ambiguous to cause the premillenialists of today to place the victory over Satan at the beginning of Christ's return and reign, while the postmillenialists hold that God's kingdom will come to its consummation and fulfillment at the end of this period.
I have placed the word «Messiah» in quotation marks because, strictly speaking, the term designates only one of these several ways, namely, the ideal King, usually of David's line, who would reign as God's vicegerent over a restored Israel.
They've proved themselves to be the most immoral people in the nation and their reign of terror is over because of that.
As for my enemies who do not want me to reign over them, bring them here and kill them in my presence» Luke 19:26 - 27
In accordance with John Darby's elaborate scheme of the «end times,» the Jews were expected to convert en masse before the return of Jesus to reign over a Jewish kingdom from Jerusalem for 1,000 years.
14 Nevertheless death reigned from Adam until Moses, even over those who had not sinned in the likeness of the offense of Adam, who is a type of Him who was to come.
As the reign of law extended its domain over one field after another — astronomy, geology, physics, chemistry, biology, psychology — there was less and less room for supernatural intervention to operate in, so that, if God was located in the supernatural, he was being slowly crowded out.
Rev 20:6 Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power, but they will be priests of God and of Christ and will reign with Him for a thousand years.
With all the ambiguities that surround the records of his teaching regarding the Kingdom, it is clear that it embodies the goal of God's reign over the hearts and lives of men, and thus sets forth the great hope of a better world both now and in the world to come.
Over and over again in Luke's long narrative of Jesus» interactions on the road to Jerusalem, Jesus persists in his effort to make us squarely face the fact that it is the reign of God that he is proclaiming and confronting us with — not the reign of human perfectibility or even life under the Over and over again in Luke's long narrative of Jesus» interactions on the road to Jerusalem, Jesus persists in his effort to make us squarely face the fact that it is the reign of God that he is proclaiming and confronting us with — not the reign of human perfectibility or even life under the over again in Luke's long narrative of Jesus» interactions on the road to Jerusalem, Jesus persists in his effort to make us squarely face the fact that it is the reign of God that he is proclaiming and confronting us with — not the reign of human perfectibility or even life under the law.
Moreover, along with this experience of inwardness in his own religious life went his disillusionment over the external reform imposed by royal authority in the reign of Josiah.
Jeremias reports as an assured result: «Nowhere in the message of Jesus does the basileia (kingdom) denote the lasting reign of God over Israel in this age.»
The tone of the dirge is seldom relieved; but here and there explicitly, and much more pervasively implicitly, Lamentations affirms Yahweh's continuing purpose in history and his reign over the world of nations.
Our secular self - help culture teaches us that our personal success reigns supreme over all, so fully subscribing to the secular doctrine of self - help and prosperity will result in us neglecting our spiritual nature in Christ.